महाभारतः mahābhārataḥ - book-12, chapter-39, verse-33

ब्राह्मणा ऊचुः ।
एष दुर्योधनसखा चार्वाको नाम राक्षसः ।
परिव्राजकरूपेण हितं तस्य चिकीर्षति ॥३३॥

33. brāhmaṇā ūcuḥ ,
eṣa duryodhanasakhā cārvāko nāma rākṣasaḥ ,
parivrājakarūpeṇa hitaṁ tasya cikīrṣati.

33. brāhmaṇāḥ ūcuḥ eṣaḥ duryodhanasakhā cārvākaḥ nāma
rākṣasaḥ parivrājakarūpeṇa hitam tasya cikīrṣati

33. brāhmaṇāḥ ūcuḥ eṣaḥ duryodhanasakhā cārvākaḥ nāma
rākṣasaḥ parivrājakarūpeṇa tasya hitam cikīrṣati

33. The brahmins said: "This individual is a demon named Charvaka, a friend of Duryodhana. He desires to act for Duryodhana's benefit (hitam) in the guise of a wandering ascetic."

Words meanings summery:

• ब्राह्मणाः (brāhmaṇāḥ) - brahmins, learned priests

• ऊचुः (ūcuḥ) - they said, they spoke

• एषः (eṣaḥ) - Refers to the false ascetic. (this, this one, he)

• दुर्योधनसखा (duryodhanasakhā) - friend of Duryodhana

• चार्वाकः (cārvākaḥ) - Charvaka (proper name)

• नाम (nāma) - Used to introduce a name. (namely, by name, indeed)

• राक्षसः (rākṣasaḥ) - demon, evil spirit

• परिव्राजकरूपेण (parivrājakarūpeṇa) - in the form of a wandering ascetic, in the disguise of an ascetic

• हितम् (hitam) - Duryodhana's benefit. (welfare, good, benefit)

• तस्य (tasya) - Of Duryodhana. (his, of him)

• चिकीर्षति (cikīrṣati) - desires to do, wishes to accomplish

Words meanings and morphology

ब्राह्मणाः (brāhmaṇāḥ) - brahmins, learned priests

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

From brahman (Veda/prayer) + aṇ.

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (Lit) of vac

perfect tense form

Irregular perfect tense, 3rd plural.

Root: vac (class 2)

एषः (eṣaḥ) - Refers to the false ascetic. (this, this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, that

Demonstrative pronoun, masculine singular nominative.

दुर्योधनसखा (duryodhanasakhā) - friend of Duryodhana

(noun)

Nominative, masculine, singular of duryodhanasakhi

duryodhanasakhi - friend of Duryodhana

Compound noun (Tatpuruṣa).

Compound type : tatpuruṣa (duryodhana+sakhi)

• duryodhana – Duryodhana (proper name of a Kuru prince)
  proper noun (masculine)
• sakhi – friend, companion
  noun (masculine)
  i-stem masculine noun.

चार्वाकः (cārvākaḥ) - Charvaka (proper name)

(proper noun)

Nominative, masculine, singular of cārvāka

cārvāka - Charvaka (name of a demon or a materialist philosopher)

नाम (nāma) - Used to introduce a name. (namely, by name, indeed)

(indeclinable)

Originally instrumental singular of nāman (name), often used as an indeclinable particle.

राक्षसः (rākṣasaḥ) - demon, evil spirit

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - a demon, an evil spirit, belonging to the Rākṣasas

From root rakṣ 'to protect' with some interpretations, or related to darkness.

Root: rakṣ

Note: Predicate nominative for eṣaḥ.

परिव्राजकरूपेण (parivrājakarūpeṇa) - in the form of a wandering ascetic, in the disguise of an ascetic

(noun)

Instrumental, neuter, singular of parivrājakarūpa

parivrājakarūpa - form of a wandering ascetic

Compound noun (Tatpuruṣa).

Compound type : tatpuruṣa (parivrājaka+rūpa)

• parivrājaka – wandering ascetic, mendicant, sannyasi
  noun (masculine)
  Agent noun from verbal root vraj with prefix pari-
  From pari- + vraj + -aka.
  Prefix: pari
  Root: vraj (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Indicates the manner or guise.

हितम् (hitam) - Duryodhana's benefit. (welfare, good, benefit)

(noun)

Accusative, neuter, singular of hita

hita - good, benefit, welfare, advantageous

Past Passive Participle

Past passive participle of root dhā 'to place', often used as a noun meaning 'benefit'.

Root: dhā (class 3)

Note: Object of cikīrṣati.

तस्य (tasya) - Of Duryodhana. (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, him

Demonstrative pronoun, masculine singular genitive.

Note: Refers to Duryodhana.

चिकीर्षति (cikīrṣati) - desires to do, wishes to accomplish

(verb)

3rd person , singular, active, present (Lat) of cikīrṣ

Desiderative verb

Desiderative stem from root kṛ 'to do', 3rd singular present active.

Root: kṛ (class 8)