महाभारतः mahābhārataḥ - book-12, chapter-28, verse-8

स प्रसिक्तमना भोगान्विसृज्य पितृसंचितान् ।
परिक्षीणः परस्वानामादानं साधु मन्यते ॥८॥

8. sa prasiktamanā bhogānvisṛjya pitṛsaṁcitān ,
parikṣīṇaḥ parasvānāmādānaṁ sādhu manyate.

8. saḥ prasiktamanāḥ bhogān visṛjya pitṛsaṃcitān
parikṣīṇaḥ parasvānām ādānam sādhu manyate

8. saḥ prasiktamanāḥ pitṛsaṃcitān bhogān visṛjya parikṣīṇaḥ san parasvānām ādānam sādhu manyate.

8. He, whose mind is thus filled with delusion, having forsaken the pleasures accumulated by his ancestors, when he becomes completely impoverished, considers taking others' property to be righteous.

Words meanings summery:

• सः (saḥ) - he, that (person)

• प्रसिक्तमनाः (prasiktamanāḥ) - one whose mind is swelled/filled (with delusion/pride)

• भोगान् (bhogān) - material enjoyments (enjoyments, pleasures, experiences)

• विसृज्य (visṛjya) - having abandoned, having given up, having released

• पितृसंचितान् (pitṛsaṁcitān) - accumulated by fathers/ancestors

• परिक्षीणः (parikṣīṇaḥ) - financially impoverished (utterly exhausted, impoverished, decayed)

• परस्वानाम् (parasvānām) - of others' property

• आदानम् (ādānam) - taking, seizing, acquisition

• साधु (sādhu) - good, righteous, proper

• मन्यते (manyate) - he thinks, considers, believes

Words meanings and morphology

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the deluded man.

प्रसिक्तमनाः (prasiktamanāḥ) - one whose mind is swelled/filled (with delusion/pride)

(adjective)

Nominative, masculine, singular of prasiktamanas

prasiktamanas - one whose mind is watered/swelled/filled

Compound type : bahuvrīhi (prasikta+manas)

• prasikta – sprinkled, watered, filled, swelled
  adjective (neuter)
  Past Passive Participle
  Derived from pra-√sic (to sprinkle, fill)
  Prefix: pra
  Root: sic (class 6)
• manas – mind, intellect, thought
  noun (neuter)

Note: Compound adjective describing 'saḥ'.

भोगान् (bhogān) - material enjoyments (enjoyments, pleasures, experiences)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

Root: bhuj (class 7)

Note: Object of visṛjya.

विसृज्य (visṛjya) - having abandoned, having given up, having released

(indeclinable)

Absolutive (Gerund)

Derived from vi-√sṛj (to cast off)

Prefix: vi

Root: sṛj (class 6)

पितृसंचितान् (pitṛsaṁcitān) - accumulated by fathers/ancestors

(adjective)

Accusative, masculine, plural of pitṛsaṃcita

pitṛsaṁcita - accumulated by fathers/ancestors

Compound type : tatpuruṣa (pitṛ+saṃcita)

• pitṛ – father, ancestor
  noun (masculine)
• saṃcita – accumulated, collected, gathered
  adjective (masculine)
  Past Passive Participle
  Derived from sam-√ci (to collect)
  Prefix: sam
  Root: ci (class 5)

Note: Agrees with bhogān.

परिक्षीणः (parikṣīṇaḥ) - financially impoverished (utterly exhausted, impoverished, decayed)

(adjective)

Nominative, masculine, singular of parikṣīṇa

parikṣīṇa - quite wasted, exhausted, decayed, impoverished

Past Passive Participle

Derived from pari-√kṣi (to waste away)

Prefix: pari

Root: kṣi (class 5)

Note: Describes 'saḥ'.

परस्वानाम् (parasvānām) - of others' property

(noun)

Genitive, neuter, plural of parasva

parasva - others' property

Compound type : tatpuruṣa (para+sva)

• para – other, another
  adjective
• sva – own, property, wealth
  noun (neuter)

Note: Qualifies 'ādānam'.

आदानम् (ādānam) - taking, seizing, acquisition

(noun)

Accusative, neuter, singular of ādāna

ādāna - taking, seizing, acquisition, receiving

action noun from ā-√dā

Derived from ā-√dā (to take)

Prefix: ā

Root: dā (class 3)

Note: Object of 'manyate'.

साधु (sādhu) - good, righteous, proper

(adjective)

Accusative, neuter, singular of sādhu

sādhu - good, right, proper, virtuous, excellent

Note: Predicative adjective for 'ādānam'.

मन्यते (manyate) - he thinks, considers, believes

(verb)

3rd person , singular, middle, present (laṭ) of man

Present Middle

Present 3rd singular middle of √man (to think)

Root: man (class 4)

Note: The main verb of the sentence.