महाभारतः mahābhārataḥ - book-12, chapter-28, verse-29

प्रायेण श्रीमतां लोके भोक्तुं शक्तिर्न विद्यते ।
काष्ठान्यपि हि जीर्यन्ते दरिद्राणां नराधिप ॥२९॥

29. prāyeṇa śrīmatāṁ loke bhoktuṁ śaktirna vidyate ,
kāṣṭhānyapi hi jīryante daridrāṇāṁ narādhipa.

29. prāyeṇa śrīmatām loke bhoktum śaktiḥ na vidyate
kāṣṭhāni api hi jīryante daridrāṇām narādhipa

29. narādhipa prāyeṇa loke śrīmatām bhoktum śaktiḥ
na vidyate hi daridrāṇām kāṣṭhāni api jīryante

29. O King, generally in this world, wealthy people do not possess the capacity (śakti) to truly enjoy. Indeed, even wood is digested by the poor.

Words meanings summery:

• प्रायेण (prāyeṇa) - mostly, generally, usually

• श्रीमताम् (śrīmatām) - of the prosperous, of the wealthy, of those possessing fortune

• लोके (loke) - in the world, in the realm, among people

• भोक्तुम् (bhoktum) - to enjoy (pleasures, wealth) (to eat, to enjoy, to consume)

• शक्तिः (śaktiḥ) - power, strength, capacity, ability (śakti)

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

• काष्ठानि (kāṣṭhāni) - pieces of wood, wood

• अपि (api) - even, also, too

• हि (hi) - indeed, certainly, for

• जीर्यन्ते (jīryante) - are digested, wear out, decay

• दरिद्राणाम् (daridrāṇām) - of the poor, of the destitute

• नराधिप (narādhipa) - O king, O ruler of men

Words meanings and morphology

प्रायेण (prāyeṇa) - mostly, generally, usually

(noun)

Instrumental, masculine, singular of prāya

prāya - abundance, multitude, general rule, customary, mostly

Note: Used as an adverb here, 'mostly, generally'.

श्रीमताम् (śrīmatām) - of the prosperous, of the wealthy, of those possessing fortune

(adjective)

Genitive, masculine, plural of śrīmat

śrīmat - possessing wealth/fortune, prosperous, glorious, beautiful

Derived from śrī (fortune) + matup (possessive suffix)

Note: Qualifies 'people' (implied).

लोके (loke) - in the world, in the realm, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm, space

Root: lok (class 1)

भोक्तुम् (bhoktum) - to enjoy (pleasures, wealth) (to eat, to enjoy, to consume)

(indeclinable)

infinitive

Infinitive form from root bhuj

Root: bhuj (class 7)

Note: Infinitive verb form functioning as an indeclinable.

शक्तिः (śaktiḥ) - power, strength, capacity, ability (śakti)

(noun)

Nominative, feminine, singular of śakti

śakti - power, strength, capacity, divine energy (śakti)

Root: śak (class 5)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

3rd person singular present middle from root vid (to exist)

Root: vid (class 4)

काष्ठानि (kāṣṭhāni) - pieces of wood, wood

(noun)

Nominative, neuter, plural of kāṣṭha

kāṣṭha - wood, log, timber

Note: Also accusative plural, but nominative fits here as subject.

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, certainly, for

(indeclinable)

जीर्यन्ते (jīryante) - are digested, wear out, decay

(verb)

3rd person , plural, middle, present (laṭ) of jīr

Present Middle

3rd person plural present middle from root jṝ (to decay, to digest)

Root: jṝ (class 9)

दरिद्राणाम् (daridrāṇām) - of the poor, of the destitute

(adjective)

Genitive, masculine, plural of daridra

daridra - poor, destitute, needy

नराधिप (narādhipa) - O king, O ruler of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)