महाभारतः mahābhārataḥ - book-12, chapter-28, verse-58

तथा त्वमप्यच्युत मुञ्च शोकमुत्तिष्ठ शक्रोपम हर्षमेहि ।
क्षात्रेण धर्मेण मही जिता ते तां भुङ्क्ष्व कुन्तीसुत मा विषादीः ॥५८॥

58. tathā tvamapyacyuta muñca śoka;muttiṣṭha śakropama harṣamehi ,
kṣātreṇa dharmeṇa mahī jitā te; tāṁ bhuṅkṣva kuntīsuta mā viṣādīḥ.

58. tathā tvam api acyuta muñca śokam
uttiṣṭha śakra-upama harṣam ehi
kṣātreṇa dharmeṇa mahī jitā te
tām bhuṅkṣva kuntī-suta mā viṣādīḥ

58. tathā tvam api acyuta śakra-upama
śokam muñca uttiṣṭha harṣam ehi
kṣātreṇa dharmeṇa mahī te jitā
tām kuntī-suta bhuṅkṣva mā viṣādīḥ

58. Similarly, O Acyuta, abandon your sorrow. O Indra-like one, rise up and embrace joy! The earth has been conquered by you through the warrior's intrinsic nature (dharma). O son of Kunti, enjoy that (earth); do not be dejected.

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• अच्युत (acyuta) - O Arjuna (addressed by Krishna, implying Arjuna is steadfast) (O Acyuta (unfallen))

• मुञ्च (muñca) - abandon, release, give up

• शोकम् (śokam) - sorrow, grief

• उत्तिष्ठ (uttiṣṭha) - rise up, stand up

• शक्र-उपम (śakra-upama) - O Arjuna, who is like Indra (like Indra, equal to Indra)

• हर्षम् (harṣam) - joy, delight

• एहि (ehi) - obtain (joy) (come, obtain)

• क्षात्रेण (kṣātreṇa) - by the warrior's, by that relating to a warrior

• धर्मेण (dharmeṇa) - by natural law, by intrinsic nature (dharma), by duty

• मही (mahī) - earth, land

• जिता (jitā) - conquered, won

• ते (te) - by you

• ताम् (tām) - that earth (that (feminine accusative))

• भुङ्क्ष्व (bhuṅkṣva) - enjoy, possess

• कुन्ती-सुत (kuntī-suta) - O Arjuna (O son of Kunti)

• मा (mā) - not, do not

• विषादीः (viṣādīḥ) - be dejected, be sad

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अपि (api) - also, even, too

(indeclinable)

अच्युत (acyuta) - O Arjuna (addressed by Krishna, implying Arjuna is steadfast) (O Acyuta (unfallen))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfallen, imperishable, firm, an epithet of Vishnu/Krishna

Vocative singular

Compound type : tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, deviated
  adjective (masculine)
  Past Passive Participle
  Derived from root cyu
  Root: cyu (class 1)

मुञ्च (muñca) - abandon, release, give up

(verb)

2nd person , singular, active, imperative (lot) of muc

Imperative Active

Imperative, 2nd person singular

Root: muc (class 6)

शोकम् (śokam) - sorrow, grief

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Note: Object of 'muñca'.

उत्तिष्ठ (uttiṣṭha) - rise up, stand up

(verb)

2nd person , singular, active, imperative (lot) of sthā

Imperative Active

Imperative, 2nd person singular, with prefix ut (from ud)

Prefix: ud

Root: sthā (class 1)

शक्र-उपम (śakra-upama) - O Arjuna, who is like Indra (like Indra, equal to Indra)

(adjective)

Vocative, masculine, singular of śakra-upama

śakra-upama - resembling Indra, equal to Indra

Vocative singular

Compound type : tatpuruṣa (śakra+upama)

• śakra – Indra (king of gods)
  proper noun (masculine)
• upama – likeness, comparison, similar
  noun (masculine)

Note: Refers to Arjuna.

हर्षम् (harṣam) - joy, delight

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, happiness

Note: Object of 'ehi'.

एहि (ehi) - obtain (joy) (come, obtain)

(verb)

2nd person , singular, active, imperative (lot) of i

Imperative Active

Imperative, 2nd person singular, with prefix ā (ā + i -> ehi)

Prefix: ā

Root: i (class 2)

क्षात्रेण (kṣātreṇa) - by the warrior's, by that relating to a warrior

(adjective)

Instrumental, neuter, singular of kṣātra

kṣātra - relating to the kṣatriya (warrior) class, pertaining to valor or military action

Note: Agrees with 'dharmeṇa'.

धर्मेण (dharmeṇa) - by natural law, by intrinsic nature (dharma), by duty

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness

Root: dhṛ (class 1)

मही (mahī) - earth, land

(noun)

Nominative, feminine, singular of mahī

mahī - earth, ground, land

Note: Subject of 'jitā'.

जिता (jitā) - conquered, won

(adjective)

Nominative, feminine, singular of ji

ji - to conquer, to win

Past Passive Participle

Derived from root ji, feminine singular nominative

Root: ji (class 1)

Note: Agrees with 'mahī'.

ते (te) - by you

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

Genitive/Dative singular, here used as instrumental equivalent in passive construction

ताम् (tām) - that earth (that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'mahī'.

भुङ्क्ष्व (bhuṅkṣva) - enjoy, possess

(verb)

2nd person , singular, middle, imperative (lot) of bhuj

Imperative Middle

Imperative, 2nd person singular, middle voice

Root: bhuj (class 7)

कुन्ती-सुत (kuntī-suta) - O Arjuna (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kuntī-suta

kuntī-suta - son of Kunti

Vocative singular

Compound type : tatpuruṣa (kuntī+suta)

• kuntī – Kunti (mother of Arjuna)
  proper noun (feminine)
• suta – son
  noun (masculine)

Note: Refers to Arjuna.

मा (mā) - not, do not

(indeclinable)

विषादीः (viṣādīḥ) - be dejected, be sad

(verb)

2nd person , singular, active, aorist injunctive (luṅ) of vi-ṣad

Aorist Injunctive Active

Aorist, 2nd person singular, active voice (used with mā for prohibition)

Prefix: vi

Root: ṣad (class 1)