महाभारतः mahābhārataḥ - book-12, chapter-28, verse-55

स यज्ञशीलः प्रजने निविष्टः प्राग्ब्रह्मचारी प्रविभक्तपक्षः ।
आराधयन्स्वर्गमिमं च लोकं परं च मुक्त्वा हृदयव्यलीकम् ॥५५॥

55. sa yajñaśīlaḥ prajane niviṣṭaḥ; prāgbrahmacārī pravibhaktapakṣaḥ ,
ārādhayansvargamimaṁ ca lokaṁ; paraṁ ca muktvā hṛdayavyalīkam.

55. saḥ yajñaśīlaḥ prajane niviṣṭaḥ
prāk brahmacārī pravibhakta-pakṣaḥ
ārādhayan svargam imam ca lokam
param ca muktvā hṛdayavyalīkam

55. prāk brahmacārī saḥ yajñaśīlaḥ
prajane niviṣṭaḥ pravibhakta-pakṣaḥ
hṛdayavyalīkam muktvā imam
lokam svargam ca param ca ārādhayan

55. He, who was formerly a celibate student (brahmacārī), now devoted to performing Vedic rituals (yajña) and engaged in procreation, having distinctly fulfilled his obligations, attains both this world and the supreme world, having abandoned all malice of the heart.

Words meanings summery:

• सः (saḥ) - he (referring to the person described) (he, that)

• यज्ञशीलः (yajñaśīlaḥ) - dedicated to performing sacrifices (yajña) (devoted to sacrifice, having the nature of sacrifice)

• प्रजने (prajane) - in the act of begetting offspring (in begetting, in procreation, in progeny)

• निविष्टः (niviṣṭaḥ) - engaged (in procreation) (entered, settled, engaged, intent on)

• प्राक् (prāk) - formerly, previously, before

• ब्रह्मचारी (brahmacārī) - a celibate student, one who observes brahmacarya

• प्रविभक्त-पक्षः (pravibhakta-pakṣaḥ) - having distinctly fulfilled his obligations (to various groups like ancestors, gods, sages) (having distinctly divided sides/parties/obligations)

• आराधयन् (ārādhayan) - propitiating, attaining (propitiating, worshipping, accomplishing, pleasing)

• स्वर्गम् (svargam) - heaven, celestial world

• इमम् (imam) - this, here

• च (ca) - and, also

• लोकम् (lokam) - this world (earthly realm) (world, realm, people)

• परम् (param) - the supreme (world) (supreme, highest, other, ultimate)

• च (ca) - and, also

• मुक्त्वा (muktvā) - having released, having abandoned, having given up

• हृदयव्यलीकम् (hṛdayavyalīkam) - heart's malice/deceit/distress

Words meanings and morphology

सः (saḥ) - he (referring to the person described) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यज्ञशीलः (yajñaśīlaḥ) - dedicated to performing sacrifices (yajña) (devoted to sacrifice, having the nature of sacrifice)

(adjective)

Nominative, masculine, singular of yajñaśīla

yajñaśīla - devoted to sacrifice, having the nature of sacrifice

Compound type : tatpurusha (yajña+śīla)

• yajña – sacrifice, ritual, worship
  noun (masculine)
  from root yaj (to sacrifice)
  Root: yaj (class 1)
• śīla – nature, habit, character, conduct
  noun (neuter)

Note: Qualifies saḥ.

प्रजने (prajane) - in the act of begetting offspring (in begetting, in procreation, in progeny)

(noun)

Locative, neuter, singular of prajana

prajana - begetting, procreation, birth, offspring

from pra- + jan (to be born, to produce)

Prefix: pra

Root: jan (class 4)

Note: Expresses the sphere of engagement.

निविष्टः (niviṣṭaḥ) - engaged (in procreation) (entered, settled, engaged, intent on)

(adjective)

Nominative, masculine, singular of niviṣṭa

niviṣṭa - entered, settled, engaged, intent on

Past Passive Participle

Past Passive Participle from ni- + viś (to enter)

Prefix: ni

Root: viś (class 6)

Note: Qualifies saḥ.

प्राक् (prāk) - formerly, previously, before

(indeclinable)

Note: Temporal adverb.

ब्रह्मचारी (brahmacārī) - a celibate student, one who observes brahmacarya

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a celibate student, one who observes religious chastity (brahmacarya)

agent noun from brahmacarya + -in

Compound type : tatpurusha (brahmacarya+in)

• brahmacarya – celibacy, religious student life, conduct leading to Brahman
  noun (neuter)
• in – possessing, having (suffix)
  suffix
  Primary suffix -in forming agent nouns

Note: Qualifies saḥ.

प्रविभक्त-पक्षः (pravibhakta-pakṣaḥ) - having distinctly fulfilled his obligations (to various groups like ancestors, gods, sages) (having distinctly divided sides/parties/obligations)

(adjective)

Nominative, masculine, singular of pravibhakta-pakṣa

pravibhakta-pakṣa - having distinctly divided sides/parties/obligations

Compound type : bahuvrīhi (pravibhakta+pakṣa)

• pravibhakta – distinctly divided, separated
  adjective
  Past Passive Participle
  Past Passive Participle from pra-vi- + bhaj (to divide)
  Prefixes: pra+vi
  Root: bhaj (class 1)
• pakṣa – side, party, wing, fortnight, lineage, obligation
  noun (masculine)

Note: Qualifies saḥ.

आराधयन् (ārādhayan) - propitiating, attaining (propitiating, worshipping, accomplishing, pleasing)

(participle)

Nominative, masculine, singular of ārādh

ārādh - to propitiate, to worship, to accomplish, to attain

from ā- + rādh (to succeed, to accomplish)

Prefix: ā

Root: rādh (class 5)

Note: Functions adjectivally to describe the action of saḥ.

स्वर्गम् (svargam) - heaven, celestial world

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, the celestial realm

Note: Object of ārādhayan.

इमम् (imam) - this, here

(pronoun)

Accusative, masculine, singular of idam

idam - this, here, present

Note: Adjective for lokam.

च (ca) - and, also

(indeclinable)

लोकम् (lokam) - this world (earthly realm) (world, realm, people)

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, space

Note: Object of ārādhayan.

परम् (param) - the supreme (world) (supreme, highest, other, ultimate)

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, other, ultimate

Note: Here, it implies lokam (the other world, the supreme world).

च (ca) - and, also

(indeclinable)

मुक्त्वा (muktvā) - having released, having abandoned, having given up

(indeclinable)

Root: muc (class 6)

Note: Denotes an action completed before the main verb.

हृदयव्यलीकम् (hṛdayavyalīkam) - heart's malice/deceit/distress

(noun)

Accusative, neuter, singular of hṛdayavyalīka

hṛdayavyalīka - heart's malice/deceit/distress

Compound type : tatpurusha (hṛdaya+vyalīka)

• hṛdaya – heart, mind
  noun (neuter)
• vyalīka – error, fault, offense, malice, pain, distress
  noun (neuter)

Note: Object of muktvā.