महाभारतः mahābhārataḥ - book-12, chapter-28, verse-15

न कश्चिज्जात्वतिक्रामेज्जरामृत्यू ह मानवः ।
अपि सागरपर्यन्तां विजित्येमां वसुंधराम् ॥१५॥

15. na kaścijjātvatikrāmejjarāmṛtyū ha mānavaḥ ,
api sāgaraparyantāṁ vijityemāṁ vasuṁdharām.

15. na kaścit jātu atikrāmet jarāmṛtyū ha mānavaḥ
api sāgaraparyantām vijitya imām vasuṃdharām

15. ha mānavaḥ api sāgaraparyantām imām vasuṃdharām
vijitya jātu jarāmṛtyū na kaścit atikrāmet

15. Indeed, no human being can ever escape old age and death, even after conquering this entire earth, which extends up to the oceans.

Words meanings summery:

• न (na) - not, no

• कश्चित् (kaścit) - no one (in conjunction with 'na') (anyone, someone)

• जातु (jātu) - ever, at any time

• अतिक्रामेत् (atikrāmet) - should transgress, should overcome, can escape

• जरामृत्यू (jarāmṛtyū) - old age and death

• ह (ha) - indeed, certainly

• मानवः (mānavaḥ) - human being

• अपि (api) - even, also

• सागरपर्यन्ताम् (sāgaraparyantām) - extending to the ocean, ocean-bordered

• विजित्य (vijitya) - having conquered, after conquering

• इमाम् (imām) - this

• वसुंधराम् (vasuṁdharām) - the earth, the bearer of wealth

Words meanings and morphology

न (na) - not, no

(indeclinable)

कश्चित् (kaścit) - no one (in conjunction with 'na') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, some

Compound of ka (who) and cid (an emphatic or indefinite particle).

Compound type : pradi (ka+cid)

• ka – who, what
  pronoun (masculine)
• cid – an indefinite particle, (if not) even, if ever
  indeclinable

Note: Subject of 'atikrāmet'.

जातु (jātu) - ever, at any time

(indeclinable)

अतिक्रामेत् (atikrāmet) - should transgress, should overcome, can escape

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kram

Optative, 3rd Person Singular

From root kram (to step, to go) with upasarga ati- (beyond, over).

Prefix: ati

Root: kram (class 1)

Note: Governs 'jarāmṛtyū' in the accusative.

जरामृत्यू (jarāmṛtyū) - old age and death

(noun)

Accusative, masculine, dual of jarāmṛtyu

jarāmṛtyu - old age and death

Compound type : dvandva (jarā+mṛtyu)

• jarā – old age, decrepitude
  noun (feminine)
  From root jṝ (to become old).
  Root: jṝ (class 9)
• mṛtyu – death
  noun (masculine)
  From root mṛ (to die).
  Root: mṛ (class 6)

Note: Direct object of 'atikrāmet'.

ह (ha) - indeed, certainly

(indeclinable)

मानवः (mānavaḥ) - human being

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, son of Manu

Derivative from Manu.

Root: manu

अपि (api) - even, also

(indeclinable)

सागरपर्यन्ताम् (sāgaraparyantām) - extending to the ocean, ocean-bordered

(adjective)

Accusative, feminine, singular of sāgaraparyanta

sāgaraparyanta - bounded by the ocean, extending to the ocean

Compound: sāgara (ocean) + paryanta (boundary, end).

Compound type : tatpurusha (sāgara+paryanta)

• sāgara – ocean, sea
  noun (masculine)
• paryanta – boundary, end, limit; extending up to
  noun (masculine)
  From pari (around) + anta (end).
  Prefix: pari
  Root: ant

विजित्य (vijitya) - having conquered, after conquering

(indeclinable)

Absolutive (lyap)

Formed from root ji (to conquer) with upasarga vi- and suffix -tya (for verbs preceded by a prefix).

Prefix: vi

Root: ji (class 1)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, these (near to the speaker)

Note: Direct object of 'vijitya'.

वसुंधराम् (vasuṁdharām) - the earth, the bearer of wealth

(noun)

Accusative, feminine, singular of vasuṃdharā

vasuṁdharā - earth, the bearer of wealth (vasu)

Compound: vasu (wealth, riches) + dharā (bearer, holder).

Compound type : upapada (vasu+dharā)

• vasu – wealth, riches, good, excellent
  noun (neuter)
• dharā – bearer, holder; the earth
  noun (feminine)
  From root dhṛ (to hold, bear).
  Root: dhṛ (class 1)

Note: Direct object of 'vijitya'.