महाभारतः mahābhārataḥ - book-12, chapter-28, verse-26

निर्याणं यस्य यद्दिष्टं तेन गच्छति हेतुना ।
दृश्यते नाभ्यतिक्रामन्नतिक्रान्तो न वा पुनः ॥२६॥

26. niryāṇaṁ yasya yaddiṣṭaṁ tena gacchati hetunā ,
dṛśyate nābhyatikrāmannatikrānto na vā punaḥ.

26. niryāṇam yasya yat diṣṭam tena gacchati hetunā
dṛśyate na abhyatikrāman atikrāntaḥ na vā punaḥ

26. yasya yat niryāṇam diṣṭam,
tena hetunā (saḥ) gacchati.
(saḥ) na abhyatikrāman dṛśyate,
na vā punaḥ atikrāntaḥ (dṛśyate).

26. Whatever end is destined for someone, they reach it by that very cause. It is not observed that anyone can transgress it, nor that anyone has ever transgressed it.

Words meanings summery:

• निर्याणम् (niryāṇam) - the destined end (death) (departure, exit, death, end)

• यस्य (yasya) - of a particular person/being (of whom, whose, of which)

• यत् (yat) - whatever (end) (which, whatever, that which)

• दिष्टम् (diṣṭam) - destined (end) (destined, appointed, ordered, fate)

• तेन (tena) - by that (specific cause) (by that, through that, with that)

• गच्छति (gacchati) - reaches (the destined end) (goes, walks, moves, reaches, obtains)

• हेतुना (hetunā) - by that specific cause (by reason, by cause, by means)

• दृश्यते (dṛśyate) - it is observed (is seen, appears, is observed)

• न (na) - not (not, no, nor)

• अभ्यतिक्रामन् (abhyatikrāman) - transgressing (fate) (transgressing, overcoming, passing beyond (while doing so))

• अतिक्रान्तः (atikrāntaḥ) - having transgressed (fate) (surpassed, overcome, passed beyond (having done so))

• न (na) - nor (not, no, nor)

• वा (vā) - or (or, either, and)

• पुनः (punaḥ) - again (in the sense of 'ever') (again, moreover, but, on the other hand)

Words meanings and morphology

निर्याणम् (niryāṇam) - the destined end (death) (departure, exit, death, end)

(noun)

Nominative, neuter, singular of niryāṇa

niryāṇa - departure, exit, going forth, death, end

Derived from root yā with prefix nir

Prefix: nir

Root: yā (class 2)

यस्य (yasya) - of a particular person/being (of whom, whose, of which)

(pronoun)

Genitive, singular of yad

yad - who, which, what

यत् (yat) - whatever (end) (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

दिष्टम् (diṣṭam) - destined (end) (destined, appointed, ordered, fate)

(adjective)

Nominative, neuter, singular of diṣṭa

diṣṭa - destined, appointed, ordered, directed, fate

Past Passive Participle

From root diś (to point, direct)

Root: diś (class 6)

तेन (tena) - by that (specific cause) (by that, through that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

गच्छति (gacchati) - reaches (the destined end) (goes, walks, moves, reaches, obtains)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Indicative

Root: gam (class 1)

हेतुना (hetunā) - by that specific cause (by reason, by cause, by means)

(noun)

Instrumental, masculine, singular of hetu

hetu - cause, reason, motive, instrument, means

Root: hi (class 5)

दृश्यते (dṛśyate) - it is observed (is seen, appears, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Indicative

Passive voice formation

Root: dṛś (class 1)

न (na) - not (not, no, nor)

(indeclinable)

अभ्यतिक्रामन् (abhyatikrāman) - transgressing (fate) (transgressing, overcoming, passing beyond (while doing so))

(participle)

Nominative, masculine, singular of abhyatikrāmat

abhyatikrāmat - transgressing, passing beyond, overcoming, avoiding

Present Active Participle

From root kram with prefixes abhi and ati

Prefixes: abhi+ati

Root: kram (class 1)

अतिक्रान्तः (atikrāntaḥ) - having transgressed (fate) (surpassed, overcome, passed beyond (having done so))

(adjective)

Nominative, masculine, singular of atikrānta

atikrānta - surpassed, overcome, passed beyond, avoided

Past Passive Participle

From root kram with prefix ati

Prefix: ati

Root: kram (class 1)

न (na) - nor (not, no, nor)

(indeclinable)

वा (vā) - or (or, either, and)

(indeclinable)

पुनः (punaḥ) - again (in the sense of 'ever') (again, moreover, but, on the other hand)

(indeclinable)