महाभारतः mahābhārataḥ - book-12, chapter-28, verse-56

सम्यग्घि धर्मं चरतो नृपस्य द्रव्याणि चाप्याहरतो यथावत् ।
प्रवृत्तचक्रस्य यशोऽभिवर्धते सर्वेषु लोकेषु चराचरेषु ॥५६॥

56. samyagghi dharmaṁ carato nṛpasya; dravyāṇi cāpyāharato yathāvat ,
pravṛttacakrasya yaśo'bhivardhate; sarveṣu lokeṣu carācareṣu.

56. samyak hi dharmam carataḥ nṛpasya
drāvyāṇi ca api āharataḥ yathāvat
pravṛttacakrasya yaśaḥ
abhivardhate sarveṣu lokeṣu carācareṣu

56. hi samyak dharmam carataḥ yathāvat
drāvyāṇi ca api āharataḥ nṛpasya
pravṛttacakrasya yaśaḥ sarveṣu
carācareṣu lokeṣu abhivardhate

56. Indeed, the glory of a king who properly observes (dharma) (natural law/duty) and likewise collects revenues as prescribed, and whose dominion (cakra) is actively maintained, greatly increases in all worlds, both animate and inanimate.

Words meanings summery:

• सम्यक् (samyak) - properly, rightly, completely

• हि (hi) - indeed, for, because

• धर्मम् (dharmam) - natural law or duty (of a king) (duty, righteousness, natural law, constitution, virtue)

• चरतः (carataḥ) - performing, observing (his royal duty) (practicing, performing, moving)

• नृपस्य (nṛpasya) - of the king, of the ruler

• द्राव्याणि (drāvyāṇi) - revenues, taxes (wealth, possessions, substances)

• च (ca) - and, also

• अपि (api) - also, even, moreover

• आहरतः (āharataḥ) - collecting (revenues) (bringing, collecting, acquiring)

• यथावत् (yathāvat) - properly, according to rule, as it should be

• प्रवृत्तचक्रस्य (pravṛttacakrasya) - of the king whose dominion is actively maintained/established (of one whose wheel is set in motion, whose dominion is active)

• यशः (yaśaḥ) - fame, glory, renown

• अभिवर्धते (abhivardhate) - increases greatly, grows, flourishes

• सर्वेषु (sarveṣu) - in all, in every

• लोकेषु (lokeṣu) - in worlds, in realms

• चराचरेषु (carācareṣu) - in moving and non-moving (beings/things), in animate and inanimate

Words meanings and morphology

सम्यक् (samyak) - properly, rightly, completely

(indeclinable)

from sam- + añc (to bend, to go)

Prefix: sam

Root: añc (class 1)

Note: Adverbial use of an adjective.

हि (hi) - indeed, for, because

(indeclinable)

धर्मम् (dharmam) - natural law or duty (of a king) (duty, righteousness, natural law, constitution, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, natural law, constitution, virtue, inherent quality

from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

Note: Object of carataḥ.

चरतः (carataḥ) - performing, observing (his royal duty) (practicing, performing, moving)

(participle)

Genitive, masculine, singular of car

car - to move, to walk, to perform, to practice

Root: car (class 1)

Note: Adjective modifying nṛpasya.

नृपस्य (nṛpasya) - of the king, of the ruler

(noun)

Genitive, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

from nṛ (man) + pa (protector, from root pā)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, one who protects
  noun (masculine)
  from root pā (to protect)
  Root: pā (class 2)

Note: Possessive, refers to the king whose glory increases.

द्राव्याणि (drāvyāṇi) - revenues, taxes (wealth, possessions, substances)

(noun)

Accusative, neuter, plural of dravya

dravya - wealth, possessions, substance, article

Note: Object of āharataḥ.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, moreover

(indeclinable)

आहरतः (āharataḥ) - collecting (revenues) (bringing, collecting, acquiring)

(participle)

Genitive, masculine, singular of āhṛ

āhṛ - to bring, to collect, to acquire

from ā- + hṛ (to seize, to carry)

Prefix: ā

Root: hṛ (class 1)

Note: Adjective modifying nṛpasya.

यथावत् (yathāvat) - properly, according to rule, as it should be

(indeclinable)

indeclinable from yathā (as) + -vat (like)

Note: Adverb modifying āharataḥ.

प्रवृत्तचक्रस्य (pravṛttacakrasya) - of the king whose dominion is actively maintained/established (of one whose wheel is set in motion, whose dominion is active)

(adjective)

Genitive, masculine, singular of pravṛttacakra

pravṛttacakra - one whose wheel is set in motion, whose dominion is active

Compound type : bahuvrīhi (pravṛtta+cakra)

• pravṛtta – set in motion, commenced, active
  adjective
  Past Passive Participle
  Past Passive Participle from pra- + vṛt (to turn, to exist)
  Prefix: pra
  Root: vṛt (class 1)
• cakra – wheel, discus, dominion, realm
  noun (neuter)

Note: Adjective modifying nṛpasya.

यशः (yaśaḥ) - fame, glory, renown

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor

Note: Subject of abhivardhate.

अभिवर्धते (abhivardhate) - increases greatly, grows, flourishes

(verb)

3rd person , singular, middle, present (laṭ) of abhivṛdh

from abhi- + vṛdh (to grow, to increase)

Prefix: abhi

Root: vṛdh (class 1)

Note: Verb for the subject yaśaḥ.

सर्वेषु (sarveṣu) - in all, in every

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective for lokeṣu.

लोकेषु (lokeṣu) - in worlds, in realms

(noun)

Locative, masculine, plural of loka

loka - world, realm, space, people

Note: Location where fame increases.

चराचरेषु (carācareṣu) - in moving and non-moving (beings/things), in animate and inanimate

(adjective)

Locative, masculine, plural of carācara

carācara - moving and non-moving, animate and inanimate

Compound type : dvandva (cara+acara)

• cara – moving, mobile, animate
  adjective
  from root car (to move)
  Root: car (class 1)
• acara – non-moving, immobile, inanimate
  adjective
  from a- (not) + cara
  Prefix: a

Note: Adjective for lokeṣu.