महाभारतः mahābhārataḥ - book-12, chapter-28, verse-57

व्यास उवाच ।
इत्येवमाज्ञाय विदेहराजो वाक्यं समग्रं परिपूर्णहेतुः ।
अश्मानमामन्त्र्य विशुद्धबुद्धिर्ययौ गृहं स्वं प्रति शान्तशोकः ॥५७॥

57. vyāsa uvāca ,
ityevamājñāya videharājo; vākyaṁ samagraṁ paripūrṇahetuḥ ,
aśmānamāmantrya viśuddhabuddhi;ryayau gṛhaṁ svaṁ prati śāntaśokaḥ.

57. vyāsaḥ uvāca iti evam ājñāya videha-rājaḥ
vākyam samagram paripūrṇa-hetuḥ
aśmānam āmantrya viśuddha-buddhiḥ
yayau gṛham svam prati śānta-śokaḥ

57. vyāsaḥ uvāca iti evam paripūrṇa-hetuḥ
samagram vākyam ājñāya videha-rājaḥ
viśuddha-buddhiḥ aśmānam āmantrya
śānta-śokaḥ svam gṛham prati yayau

57. Vyasa said: Having thus understood the entire statement, which was full of complete reasoning, the king of Videha, Janaka, whose intellect was purified, addressed Aśman, and with his sorrow appeased, he returned to his own home.

Words meanings summery:

• व्यासः (vyāsaḥ) - Vyasa

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this manner, so

• एवम् (evam) - thus, so, in this way

• आज्ञाय (ājñāya) - having known, having understood

• विदेह-राजः (videha-rājaḥ) - King Janaka (king of Videha)

• वाक्यम् (vākyam) - statement, word, speech

• समग्रम् (samagram) - entire, complete, whole

• परिपूर्ण-हेतुः (paripūrṇa-hetuḥ) - with full reason, having complete causes

• अश्मानम् (aśmānam) - to Aśman (a proper name)

• आमन्त्र्य (āmantrya) - having addressed, having called

• विशुद्ध-बुद्धिः (viśuddha-buddhiḥ) - pure-minded, having a pure intellect

• ययौ (yayau) - went

• गृहम् (gṛham) - home, house

• स्वम् (svam) - own, his own

• प्रति (prati) - towards, to

• शान्त-शोकः (śānta-śokaḥ) - with sorrow pacified, having tranquilized grief

Words meanings and morphology

व्यासः (vyāsaḥ) - Vyasa

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect tense, 3rd person singular

Root: vac (class 2)

इति (iti) - thus, in this manner, so

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

आज्ञाय (ājñāya) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Derived from root jñā with prefix ā, forming an absolutive suffix -ya

Prefix: ā

Root: jñā (class 9)

विदेह-राजः (videha-rājaḥ) - King Janaka (king of Videha)

(noun)

Nominative, masculine, singular of videha-rāja

videha-rāja - king of Videha

Compound type : tatpuruṣa (videha+rāja)

• videha – Videha (name of a kingdom)
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - statement, word, sentence, speech

Note: Object of the implied verb of knowing.

समग्रम् (samagram) - entire, complete, whole

(adjective)

Accusative, neuter, singular of samagra

samagra - entire, complete, whole, all

Note: Agrees with 'vākyam'.

परिपूर्ण-हेतुः (paripūrṇa-hetuḥ) - with full reason, having complete causes

(adjective)

Nominative, masculine, singular of paripūrṇa-hetu

paripūrṇa-hetu - having complete reasons or causes, fully reasoned

Compound type : bahuvrīhi (paripūrṇa+hetu)

• paripūrṇa – complete, full, perfect
  adjective (masculine)
  Past Passive Participle
  Derived from root pṛ with prefix pari
  Prefix: pari
  Root: pṛ (class 3)
• hetu – cause, reason
  noun (masculine)

Note: Describes the 'vākyam' (neuter) or 'videha-rājaḥ' (masculine). Here construed as describing the speech, which makes it neuter, but form is masculine. So it describes the king, meaning 'who had perfect reasons' (for his understanding).

अश्मानम् (aśmānam) - to Aśman (a proper name)

(proper noun)

Accusative, masculine, singular of aśman

aśman - Aśman (proper name)

Note: Object of 'āmantrya'.

आमन्त्र्य (āmantrya) - having addressed, having called

(indeclinable)

Absolutive (Gerund)

Derived from root mantr with prefix ā, forming an absolutive suffix -ya

Prefix: ā

Root: mantr (class 10)

विशुद्ध-बुद्धिः (viśuddha-buddhiḥ) - pure-minded, having a pure intellect

(adjective)

Nominative, masculine, singular of viśuddha-buddhi

viśuddha-buddhi - having a purified intellect or mind

Compound type : bahuvrīhi (viśuddha+buddhi)

• viśuddha – purified, clean, clear
  adjective (masculine)
  Past Passive Participle
  Derived from root śudh with prefix vi
  Prefix: vi
  Root: śudh (class 4)
• buddhi – intellect, mind, understanding
  noun (feminine)

Note: Agrees with 'videha-rājaḥ'.

ययौ (yayau) - went

(verb)

3rd person , singular, active, perfect (lit) of yā

Perfect Active

Perfect tense, 3rd person singular

Root: yā (class 2)

गृहम् (gṛham) - home, house

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Note: Object of motion, governed by 'prati'.

स्वम् (svam) - own, his own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, his own, her own

Note: Agrees with 'gṛham'.

प्रति (prati) - towards, to

(indeclinable)

शान्त-शोकः (śānta-śokaḥ) - with sorrow pacified, having tranquilized grief

(adjective)

Nominative, masculine, singular of śānta-śoka

śānta-śoka - whose sorrow is pacified, having tranquilized grief

Compound type : bahuvrīhi (śānta+śoka)

• śānta – pacified, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  Derived from root śam
  Root: śam (class 4)
• śoka – sorrow, grief, lamentation
  noun (masculine)

Note: Agrees with 'videha-rājaḥ'.