महाभारतः mahābhārataḥ - book-12, chapter-28, verse-7

अभिजातोऽस्मि सिद्धोऽस्मि नास्मि केवलमानुषः ।
इत्येवं हेतुभिस्तस्य त्रिभिश्चित्तं प्रसिच्यति ॥७॥

7. abhijāto'smi siddho'smi nāsmi kevalamānuṣaḥ ,
ityevaṁ hetubhistasya tribhiścittaṁ prasicyati.

7. abhijātaḥ asmi siddhaḥ asmi na asmi kevalamānuṣaḥ
iti evam hetubhiḥ tasya tribhiḥ cittam prasicyati

7. asmi abhijātaḥ,
asmi siddhaḥ,
na asmi kevalamānuṣaḥ - iti evam tribhiḥ hetubhiḥ tasya cittam prasicyati.

7. "I am of noble birth, I am accomplished, I am not merely human" - in this way, his mind is filled with delusion by these three reasons.

Words meanings summery:

• अभिजातः (abhijātaḥ) - well-born, noble, of good family

• अस्मि (asmi) - I am

• सिद्धः (siddhaḥ) - accomplished, perfected, successful

• अस्मि (asmi) - I am

• न (na) - not

• अस्मि (asmi) - I am

• केवलमानुषः (kevalamānuṣaḥ) - merely human, only a man

• इति (iti) - thus, so saying, (quotation marker)

• एवम् (evam) - thus, in this manner

• हेतुभिः (hetubhiḥ) - by these three reasons (the preceding statements) (by reasons, by causes)

• तस्य (tasya) - of him

• त्रिभिः (tribhiḥ) - by three

• चित्तम् (cittam) - mind, thought, consciousness

• प्रसिच्यति (prasicyati) - is filled with delusion or pride (is irrigated, is filled, is swelled)

Words meanings and morphology

अभिजातः (abhijātaḥ) - well-born, noble, of good family

(adjective)

Nominative, masculine, singular of abhijāta

abhijāta - well-born, noble, of high lineage, accomplished

Past Passive Participle

Derived from abhi-√jan (to be born)

Prefix: abhi

Root: jan (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present 1st singular active of √as

Root: as (class 2)

सिद्धः (siddhaḥ) - accomplished, perfected, successful

(adjective)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, fulfilled, successful, proven

Past Passive Participle

Derived from √sidh (to succeed)

Root: sidh (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present 1st singular active of √as

Root: as (class 2)

न (na) - not

(indeclinable)

Note: Negative particle.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present 1st singular active of √as

Root: as (class 2)

केवलमानुषः (kevalamānuṣaḥ) - merely human, only a man

(adjective)

Nominative, masculine, singular of kevalamānuṣa

kevalamānuṣa - merely human, only a man

Compound type : karmadhāraya (kevala+mānuṣa)

• kevala – alone, only, mere, exclusive
  adjective
• mānuṣa – human, a man
  noun (masculine)

Note: Predicative adjective with 'asmi'.

इति (iti) - thus, so saying, (quotation marker)

(indeclinable)

Note: Marks the end of a thought or statement.

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Adverb.

हेतुभिः (hetubhiḥ) - by these three reasons (the preceding statements) (by reasons, by causes)

(noun)

Instrumental, masculine, plural of hetu

hetu - cause, reason, motive

Note: Agent of 'prasicyati'.

तस्य (tasya) - of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, his

Note: Refers to the man whose consciousness is affected.

त्रिभिः (tribhiḥ) - by three

(numeral)

Note: Agrees with hetubhiḥ.

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, heart

Note: Subject of prasicyati.

प्रसिच्यति (prasicyati) - is filled with delusion or pride (is irrigated, is filled, is swelled)

(verb)

3rd person , singular, passive, present (laṭ) of sic

Present Passive

Present 3rd singular passive of √sic with pra. Here implies 'to be inflated' or 'to be deluded'.

Prefix: pra

Root: sic (class 6)