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12,162

महाभारतः       mahābhārataḥ - book-12, chapter-162, verse-9

असत्यो लोकविद्विष्टः समये चानवस्थितः ।
पिशुनोऽथाकृतप्रज्ञो मत्सरी पापनिश्चयः ॥९॥
9. asatyo lokavidviṣṭaḥ samaye cānavasthitaḥ ,
piśuno'thākṛtaprajño matsarī pāpaniścayaḥ.
9. asatyaḥ lokavidviṣṭaḥ samaye ca anavasthitaḥ
piśunaḥ atha akṛtaprajñaḥ matsarī pāpaniścayaḥ
9. saḥ asatyaḥ lokavidviṣṭaḥ samaye ca anavasthitaḥ
piśunaḥ atha akṛtaprajñaḥ matsarī pāpaniścayaḥ
9. He is untruthful, hated by people, and unreliable in his commitments. Furthermore, he is a backbiter, unwise, envious, and one whose resolve is fixed on sin.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • असत्यः (asatyaḥ) - untruthful, false, unreal
  • लोकविद्विष्टः (lokavidviṣṭaḥ) - hated by people, disliked by the world
  • समये (samaye) - in agreement, at the proper time, in a commitment
  • (ca) - and
  • अनवस्थितः (anavasthitaḥ) - unstable, not firm, unreliable
  • पिशुनः (piśunaḥ) - backbiter, slanderer, malicious
  • अथ (atha) - then, moreover, also, now
  • अकृतप्रज्ञः (akṛtaprajñaḥ) - unwise, ignorant, lacking discernment
  • मत्सरी (matsarī) - envious, jealous, malicious
  • पापनिश्चयः (pāpaniścayaḥ) - one whose resolve is sinful, determined to sin

Words meanings and morphology

असत्यः (asatyaḥ) - untruthful, false, unreal
(adjective)
Nominative, masculine, singular of asatya
asatya - untrue, false, unreal, dishonest
Compound type : Nañ-tatpuruṣa (a+satya)
  • a – not, un-, non-
    prefix
    Negative prefix
  • satya – true, real, truthful; truth, reality
    adjective (neuter)
लोकविद्विष्टः (lokavidviṣṭaḥ) - hated by people, disliked by the world
(adjective)
Nominative, masculine, singular of lokavidviṣṭa
lokavidviṣṭa - hated by people, disliked by the world
Compound type : Tatpuruṣa (loka+vidviṣṭa)
  • loka – world, people, mankind
    noun (masculine)
  • vidviṣṭa – hated, disliked, detested
    adjective (neuter)
    Past Passive Participle
    Derived from the root √dviṣ (to hate) with prefix vi-
    Prefix: vi
    Root: dviṣ (class 2)
समये (samaye) - in agreement, at the proper time, in a commitment
(noun)
Locative, masculine, singular of samaya
samaya - agreement, convention, covenant, contract, commitment, time, occasion
Prefixes: sam+i
Root: i (class 2)
(ca) - and
(indeclinable)
अनवस्थितः (anavasthitaḥ) - unstable, not firm, unreliable
(adjective)
Nominative, masculine, singular of anavasthita
anavasthita - unstable, unsettled, not firm, unreliable, inconstant
Compound type : Nañ-tatpuruṣa (a+avasthita)
  • a – not, un-, non-
    prefix
    Negative prefix
  • avasthita – standing, existing, firm, established, stable
    adjective (neuter)
    Past Passive Participle
    Derived from the root √sthā (to stand) with prefix ava-
    Prefix: ava
    Root: sthā (class 1)
पिशुनः (piśunaḥ) - backbiter, slanderer, malicious
(adjective)
Nominative, masculine, singular of piśuna
piśuna - backbiter, slanderer, malicious, wicked, cruel
अथ (atha) - then, moreover, also, now
(indeclinable)
अकृतप्रज्ञः (akṛtaprajñaḥ) - unwise, ignorant, lacking discernment
(adjective)
Nominative, masculine, singular of akṛtaprajña
akṛtaprajña - unwise, ignorant, devoid of wisdom, lacking discernment
Compound type : Bahuvrīhi (akṛta+prajñā)
  • akṛta – undone, unmade, undeveloped
    adjective (neuter)
    Past Passive Participle
    Negation of kṛta (done, made); derived from √kṛ with a- prefix
    Prefix: a
    Root: kṛ (class 8)
  • prajñā – wisdom, intelligence, discernment, understanding
    noun (feminine)
    Prefix: pra
    Root: jñā (class 9)
मत्सरी (matsarī) - envious, jealous, malicious
(adjective)
Nominative, masculine, singular of matsarin
matsarin - envious, jealous, malicious, selfish, avaricious
Derived from matsara (envy, malice)
पापनिश्चयः (pāpaniścayaḥ) - one whose resolve is sinful, determined to sin
(adjective)
Nominative, masculine, singular of pāpaniścaya
pāpaniścaya - one whose resolve or determination is sinful; having sinful resolve
Compound type : Bahuvrīhi (pāpa+niścaya)
  • pāpa – sin, evil; sinful, wicked
    noun (neuter)
  • niścaya – resolve, determination, certainty, conclusion
    noun (masculine)
    Derived from the root √ci (to collect, observe) with prefix nis- (to ascertain, determine)
    Prefix: nis
    Root: ci (class 5)