महाभारतः mahābhārataḥ - book-12, chapter-162, verse-49

त्वद्दर्शनात्तु विप्रर्षे कृतार्थं वेद्म्यहं द्विज ।
आत्मानं सह यास्यावः श्वो वसाद्येह शर्वरीम् ॥४९॥

49. tvaddarśanāttu viprarṣe kṛtārthaṁ vedmyahaṁ dvija ,
ātmānaṁ saha yāsyāvaḥ śvo vasādyeha śarvarīm.

49. tvat darśanāt tu viprarṣe kṛtārtham vedmi aham dvija
ātmānam saha yāsyāvaḥ śvaḥ vasa adya iha śarvarīm

49. viprarṣe dvija tu tvat darśanāt aham ātmānam kṛtārtham
vedmi śvaḥ saha yāsyāvaḥ adya iha śarvarīm vasa

49. But merely by seeing you, O sage among Brahmins (viprarṣi), I consider myself fulfilled, O twice-born one (dvija). Tomorrow, we two shall go together. You stay here tonight.

Words meanings summery:

• त्वत् (tvat) - from you, by you

• दर्शनात् (darśanāt) - by the sight of you (from seeing, by sight, by view, from appearance)

• तु (tu) - but, indeed, however, on the other hand

• विप्रर्षे (viprarṣe) - O Brahmin-sage, O sage among Brahmins

• कृतार्थम् (kṛtārtham) - feeling fulfilled in one's purpose (having accomplished one's purpose, fulfilled, successful)

• वेद्मि (vedmi) - I know, I understand

• अहम् (aham) - I

• द्विज (dvija) - O Brahmin (addressing the other person) (O twice-born one, O Brahmin)

• आत्मानम् (ātmānam) - myself (the speaker) (myself, the self, the soul)

• सह (saha) - with, together with

• यास्यावः (yāsyāvaḥ) - we two shall go, we two will proceed

• श्वः (śvaḥ) - tomorrow

• वस (vasa) - dwell, stay, reside

• अद्य (adya) - tonight (in context with 'śarvarīm') (today, now, at present)

• इह (iha) - here (in this specific location) (here, in this place, in this world)

• शर्वरीम् (śarvarīm) - night, evening

Words meanings and morphology

त्वत् (tvat) - from you, by you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Ablative singular of the second-person pronoun.

दर्शनात् (darśanāt) - by the sight of you (from seeing, by sight, by view, from appearance)

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, view, appearance, doctrine, philosophy

from root dṛś (to see)

Root: dṛś (class 1)

Note: Forms compound with 'tvat'.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

विप्रर्षे (viprarṣe) - O Brahmin-sage, O sage among Brahmins

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - Brahmin-sage, sage among Brahmins

compound of vipra (Brahmin) + ṛṣi (sage)

Compound type : tatpuruṣa (vipra+ṛṣi)

• vipra – Brahmin, inspired, wise, poet
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

कृतार्थम् (kṛtārtham) - feeling fulfilled in one's purpose (having accomplished one's purpose, fulfilled, successful)

(adjective)

Accusative, masculine, singular of kṛtārtha

kṛtārtha - one whose object is attained, having accomplished one's purpose, fulfilled

compound of kṛta (done) + artha (purpose)

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, performed, accomplished
  adjective (neuter)
  Past Passive Participle
  from root kṛ (to do, make)
  Root: kṛ (class 8)
• artha – purpose, aim, meaning, object, wealth
  noun (masculine)

Note: Qualifies 'ātmānam' (myself).

वेद्मि (vedmi) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of vid

present

present tense, indicative mood

Root: vid (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

द्विज (dvija) - O Brahmin (addressing the other person) (O twice-born one, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born, Brahmin, bird, tooth

from dvi (two) + ja (born)

Compound type : bahuvrīhi (dvi+jan)

• dvi – two, twice
  numeral
• jan – to be born, produced, originate
  verb
  Root: jan (class 4)

आत्मानम् (ātmānam) - myself (the speaker) (myself, the self, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, individual soul, Supreme Soul, essence, mind, body

Note: Object of 'vedmi'.

सह (saha) - with, together with

(indeclinable)

Note: Often takes instrumental case, but here used adverbially with dual verb.

यास्यावः (yāsyāvaḥ) - we two shall go, we two will proceed

(verb)

1st person , dual, active, future (luṭ) of yā

future

future tense, indicative mood, 1st person dual

Root: yā (class 2)

Note: Indicates future action by two people (speaker and the Brahmin).

श्वः (śvaḥ) - tomorrow

(indeclinable)

वस (vasa) - dwell, stay, reside

(verb)

2nd person , singular, active, imperative (loṭ) of vas

imperative

present tense, imperative mood, 2nd person singular

Root: vas (class 1)

Note: Directed at the Brahmin.

अद्य (adya) - tonight (in context with 'śarvarīm') (today, now, at present)

(indeclinable)

इह (iha) - here (in this specific location) (here, in this place, in this world)

(indeclinable)

शर्वरीम् (śarvarīm) - night, evening

(noun)

Accusative, feminine, singular of śarvarī

śarvarī - night, evening

Note: Accusative of duration of time, implying 'for the duration of the night'.