महाभारतः
mahābhārataḥ
-
book-12, chapter-162, verse-19
रूपवन्तो गुणोपेतास्तथालुब्धा जितश्रमाः ।
दोषैर्वियुक्ताः प्रथितैस्ते ग्राह्याः पार्थिवेन ह ॥१९॥
दोषैर्वियुक्ताः प्रथितैस्ते ग्राह्याः पार्थिवेन ह ॥१९॥
19. rūpavanto guṇopetāstathālubdhā jitaśramāḥ ,
doṣairviyuktāḥ prathitaiste grāhyāḥ pārthivena ha.
doṣairviyuktāḥ prathitaiste grāhyāḥ pārthivena ha.
19.
rūpavantaḥ guṇa-upetāḥ tathā a-lubdhāḥ jita-śramāḥ
doṣaiḥ vi-yuktāḥ prathitaiḥ te grāhyāḥ pārthivena ha
doṣaiḥ vi-yuktāḥ prathitaiḥ te grāhyāḥ pārthivena ha
19.
te rūpavantaḥ guṇa-upetāḥ tathā a-lubdhāḥ jita-śramāḥ
prathitaiḥ doṣaiḥ vi-yuktāḥ pārthivena ha grāhyāḥ
prathitaiḥ doṣaiḥ vi-yuktāḥ pārthivena ha grāhyāḥ
19.
They are endowed with good looks and virtues, are not greedy, have overcome fatigue, and are free from notorious faults. Such persons should indeed be accepted by the king.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रूपवन्तः (rūpavantaḥ) - handsome, beautiful, possessing good form
- गुण-उपेताः (guṇa-upetāḥ) - endowed with good qualities, virtuous
- तथा (tathā) - and also (so, thus, in that manner, and also)
- अ-लुब्धाः (a-lubdhāḥ) - not greedy, uncovetous
- जित-श्रमाः (jita-śramāḥ) - having overcome fatigue, diligent
- दोषैः (doṣaiḥ) - by faults, by defects, by vices
- वि-युक्ताः (vi-yuktāḥ) - free from (separated from, free from, devoid of)
- प्रथितैः (prathitaiḥ) - notorious (well-known, celebrated, notorious)
- ते (te) - those persons (they, those)
- ग्राह्याः (grāhyāḥ) - should be employed/accepted (to be accepted, to be received, to be employed)
- पार्थिवेन (pārthivena) - by the king, by the earthly ruler
- ह (ha) - indeed, certainly
Words meanings and morphology
रूपवन्तः (rūpavantaḥ) - handsome, beautiful, possessing good form
(adjective)
Nominative, masculine, plural of rūpavat
rūpavat - possessing form or beauty, beautiful, handsome
Possessive suffix -vat
गुण-उपेताः (guṇa-upetāḥ) - endowed with good qualities, virtuous
(adjective)
Nominative, masculine, plural of guṇa-upeta
guṇa-upeta - endowed with qualities or virtues
Compound adjective
Compound type : tatpurusha (guṇa+upeta)
- guṇa – quality, virtue, attribute
noun (masculine) - upeta – approached, endowed with, furnished with
adjective (masculine)
Past Passive Participle
From verb root upa-i
Prefix: upa
Root: i (class 2)
तथा (tathā) - and also (so, thus, in that manner, and also)
(indeclinable)
Note: Functions as a conjunction here
अ-लुब्धाः (a-lubdhāḥ) - not greedy, uncovetous
(adjective)
Nominative, masculine, plural of a-lubdha
a-lubdha - not greedy, uncovetous
Negative compound with 'a-'
Compound type : nañ-tatpuruṣa (a+lubdha)
- a – not, un-
indeclinable
Negative particle - lubdha – greedy, covetous, eager
adjective (masculine)
Past Passive Participle
From verb root lubh
Root: lubh (class 4)
जित-श्रमाः (jita-śramāḥ) - having overcome fatigue, diligent
(adjective)
Nominative, masculine, plural of jita-śrama
jita-śrama - one who has conquered fatigue or weariness
Compound adjective
Compound type : bahuvrihi (jita+śrama)
- jita – conquered, subdued
adjective (masculine)
Past Passive Participle
From verb root ji
Root: ji (class 1) - śrama – fatigue, exertion, effort
noun (masculine)
Root: śram (class 4)
दोषैः (doṣaiḥ) - by faults, by defects, by vices
(noun)
Instrumental, masculine, plural of doṣa
doṣa - fault, defect, vice, error
Root: duṣ (class 4)
वि-युक्ताः (vi-yuktāḥ) - free from (separated from, free from, devoid of)
(adjective)
Nominative, masculine, plural of vi-yukta
vi-yukta - separated, disjoined, free from, devoid of
Past Passive Participle
From verb root yuj with prefix vi-
Prefix: vi
Root: yuj (class 7)
Note: Agrees with 'te'
प्रथितैः (prathitaiḥ) - notorious (well-known, celebrated, notorious)
(adjective)
Instrumental, masculine, plural of prathita
prathita - known, famous, celebrated, notorious
Past Passive Participle
From verb root prath (to be famous, spread)
Root: prath (class 1)
ते (te) - those persons (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Note: Refers to the persons described by the adjectives
ग्राह्याः (grāhyāḥ) - should be employed/accepted (to be accepted, to be received, to be employed)
(adjective)
Nominative, masculine, plural of grāhya
grāhya - to be taken, to be accepted, to be understood, to be employed
Gerundive (Future Passive Participle)
From root grah (to take, accept)
Root: grah (class 9)
पार्थिवेन (pārthivena) - by the king, by the earthly ruler
(noun)
Instrumental, masculine, singular of pārthiva
pārthiva - earthly, royal; a king, an earthly ruler
Derived from pṛthivī (earth)
Note: Agent of the gerundive action 'grāhyāḥ'
ह (ha) - indeed, certainly
(indeclinable)