महाभारतः
mahābhārataḥ
-
book-12, chapter-162, verse-4
दुर्लभो हि सुहृच्छ्रोता दुर्लभश्च हितः सुहृत् ।
एतद्धर्मभृतां श्रेष्ठ सर्वं व्याख्यातुमर्हसि ॥४॥
एतद्धर्मभृतां श्रेष्ठ सर्वं व्याख्यातुमर्हसि ॥४॥
4. durlabho hi suhṛcchrotā durlabhaśca hitaḥ suhṛt ,
etaddharmabhṛtāṁ śreṣṭha sarvaṁ vyākhyātumarhasi.
etaddharmabhṛtāṁ śreṣṭha sarvaṁ vyākhyātumarhasi.
4.
durlabhaḥ hi suhṛt śrotā durlabhaḥ ca hitaḥ suhṛt
etat dharmabhṛtām śreṣṭha sarvam vyākhyātum arhasi
etat dharmabhṛtām śreṣṭha sarvam vyākhyātum arhasi
4.
hi suhṛt śrotā durlabhaḥ ca hitaḥ suhṛt durlabhaḥ
etat sarvam dharmabhṛtām śreṣṭha vyākhyātum arhasi
etat sarvam dharmabhṛtām śreṣṭha vyākhyātum arhasi
4.
Indeed, a well-meaning listener is rare, and a helpful friend is also rare. O best among those who uphold natural law (dharma), you should explain all this.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दुर्लभः (durlabhaḥ) - difficult to obtain, rare
- हि (hi) - indeed, for, because
- सुहृत् (suhṛt) - friend, well-wisher, kind-hearted
- श्रोता (śrotā) - listener, hearer
- दुर्लभः (durlabhaḥ) - difficult to obtain, rare
- च (ca) - and
- हितः (hitaḥ) - beneficial, salutary, good, friend
- सुहृत् (suhṛt) - friend, well-wisher, kind-hearted
- एतत् (etat) - this, all this
- धर्मभृताम् (dharmabhṛtām) - among the upholders of dharma
- श्रेष्ठ (śreṣṭha) - O best one! (vocative) (best, most excellent)
- सर्वम् (sarvam) - all, whole
- व्याख्यातुम् (vyākhyātum) - to explain, to expound
- अर्हसि (arhasi) - you are able, you should, you deserve
Words meanings and morphology
दुर्लभः (durlabhaḥ) - difficult to obtain, rare
(adjective)
Nominative, masculine, singular of durlabha
durlabha - hard to obtain, rare, difficult, unattainable
Compound of dur (bad, difficult) + labh (to obtain)
Compound type : tatpuruṣa (dur+labha)
- dur – bad, difficult, hard
indeclinable
Prefix - labha – obtaining, acquisition, gain
noun/adjective (masculine/neuter)
From root labh
Root: labh (class 1)
हि (hi) - indeed, for, because
(indeclinable)
Emphatic particle
सुहृत् (suhṛt) - friend, well-wisher, kind-hearted
(noun)
Nominative, masculine, singular of suhṛd
suhṛd - friend, well-wisher, kind-hearted
Compound of su (good) + hṛd (heart)
Compound type : bahuvrīhi (su+hṛd)
- su – good, well, excellent
indeclinable
Prefix/adverb - hṛd – heart, mind, soul
noun (neuter)
Note: The final 'd' of 'hṛd' undergoes sandhi to 't' before 'śrotā'.
श्रोता (śrotā) - listener, hearer
(noun)
Nominative, masculine, singular of śrotṛ
śrotṛ - listener, hearer, one who hears
Agent noun
From root śru (to hear) with suffix tṛ
Root: śru (class 5)
दुर्लभः (durlabhaḥ) - difficult to obtain, rare
(adjective)
Nominative, masculine, singular of durlabha
durlabha - hard to obtain, rare, difficult, unattainable
Compound of dur (bad, difficult) + labh (to obtain)
Compound type : tatpuruṣa (dur+labha)
- dur – bad, difficult, hard
indeclinable
Prefix - labha – obtaining, acquisition, gain
noun/adjective (masculine/neuter)
From root labh
Root: labh (class 1)
च (ca) - and
(indeclinable)
Conjunction
हितः (hitaḥ) - beneficial, salutary, good, friend
(adjective)
Nominative, masculine, singular of hita
hita - placed, put, beneficial, salutary, good, friend
Past Passive Participle
From root dhā (to place) -> 'hi' in perfect, 'hita' in past participle
Root: dhā (class 3)
सुहृत् (suhṛt) - friend, well-wisher, kind-hearted
(noun)
Nominative, masculine, singular of suhṛd
suhṛd - friend, well-wisher, kind-hearted
Compound of su (good) + hṛd (heart)
Compound type : bahuvrīhi (su+hṛd)
- su – good, well, excellent
indeclinable
Prefix/adverb - hṛd – heart, mind, soul
noun (neuter)
एतत् (etat) - this, all this
(pronoun)
Accusative, neuter, singular of etad
etad - this, that
Demonstrative pronoun
Note: Refers to the whole topic of discussion.
धर्मभृताम् (dharmabhṛtām) - among the upholders of dharma
(noun)
Genitive, masculine, plural of dharmabhṛt
dharmabhṛt - upholder of dharma (natural law/constitution), righteous
Agent noun (t-stem)
Compound of dharma + bhṛt (bearing)
Compound type : tatpuruṣa (dharma+bhṛt)
- dharma – natural law, constitution, duty, righteousness, virtue
noun (masculine)
From root dhṛ (to uphold, to support)
Root: dhṛ (class 1) - bhṛt – bearing, carrying, supporting, one who bears/supports
noun/adjective (masculine)
Agent noun
From root bhṛ
Root: bhṛ (class 3)
श्रेष्ठ (śreṣṭha) - O best one! (vocative) (best, most excellent)
(adjective)
Vocative, masculine, singular of śreṣṭha
śreṣṭha - best, most excellent, supreme, chief
Superlative of praśasya (praiseworthy)
सर्वम् (sarvam) - all, whole
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete
Pronominal adjective
Note: Refers to the matter mentioned in the preceding lines.
व्याख्यातुम् (vyākhyātum) - to explain, to expound
(verb)
active, infinitive of vyākhyā
Infinitive
From vi + ā + root khyā (to tell, to see)
Prefixes: vi+ā
Root: khyā (class 2)
अर्हसि (arhasi) - you are able, you should, you deserve
(verb)
2nd person , singular, active, present indicative (laṭ) of arh
Present tense, 2nd person singular
Present indicative, parasmaipada.
Root: arh (class 1)