महाभारतः mahābhārataḥ - book-12, chapter-162, verse-20

यथाशक्तिसमाचाराः सन्तस्तुष्यन्ति हि प्रभो ।
नास्थाने क्रोधवन्तश्च न चाकस्माद्विरागिणः ॥२०॥

20. yathāśaktisamācārāḥ santastuṣyanti hi prabho ,
nāsthāne krodhavantaśca na cākasmādvirāgiṇaḥ.

20. yathā-śakti-samācārāḥ santaḥ tuṣyanti hi prabho na
a-sthāne krodhavantaḥ ca na ca ākasmāt vi-rāgiṇaḥ

20. prabho santaḥ yathā-śakti-samācārāḥ hi tuṣyanti na
a-sthāne krodhavantaḥ ca na ca ākasmāt vi-rāgiṇaḥ

20. O Lord, virtuous people are content with conduct that aligns with their ability. They do not display anger without proper cause, nor do they suddenly become alienated.

Words meanings summery:

• यथा-शक्ति-समाचाराः (yathā-śakti-samācārāḥ) - those whose conduct is in accordance with their ability

• सन्तः (santaḥ) - good people, virtuous ones, sages

• तुष्यन्ति (tuṣyanti) - they are content, they are satisfied

• हि (hi) - indeed (emphatic) (indeed, for, because)

• प्रभो (prabho) - A vocative address to a king or superior (O Lord, O Master)

• न (na) - not, no

• अ-स्थाने (a-sthāne) - without proper cause (in an improper place or time, without reason)

• क्रोधवन्तः (krodhavantaḥ) - angry, wrathful

• च (ca) - and, also

• न (na) - not, no

• च (ca) - and, also

• आकस्मात् (ākasmāt) - suddenly, unexpectedly, without cause

• वि-रागिणः (vi-rāgiṇaḥ) - dispassionate, indifferent, alienated

Words meanings and morphology

यथा-शक्ति-समाचाराः (yathā-śakti-samācārāḥ) - those whose conduct is in accordance with their ability

(adjective)

Nominative, masculine, plural of yathā-śakti-samācāra

yathā-śakti-samācāra - whose conduct is in accordance with their power or ability

Bahuvrihi compound

Compound type : bahuvrihi (yathā+śakti+samācāra)

• yathā – as, according to, in which manner
  indeclinable
• śakti – power, ability, faculty, (śakti)
  noun (feminine)
  Root: śak (class 5)
• samācāra – conduct, practice, behaviour
  noun (masculine)
  Prefixes: sam+ā
  Root: car (class 1)

Note: Refers to 'santaḥ'

सन्तः (santaḥ) - good people, virtuous ones, sages

(noun)

Nominative, masculine, plural of sant

sant - existing, good, virtuous, saintly person

Present Active Participle

From root as, present participle

Root: as (class 2)

तुष्यन्ति (tuṣyanti) - they are content, they are satisfied

(verb)

3rd person , plural, active, present (laṭ) of tuṣ

Present Indicative

From root tuṣ, class 4, present tense

Root: tuṣ (class 4)

हि (hi) - indeed (emphatic) (indeed, for, because)

(indeclinable)

प्रभो (prabho) - A vocative address to a king or superior (O Lord, O Master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, ruler, mighty

Prefix: pra

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

Negative particle

अ-स्थाने (a-sthāne) - without proper cause (in an improper place or time, without reason)

(noun)

Locative, neuter, singular of a-sthāna

a-sthāna - improper place, unsuitable occasion; absence of proper place

Nañ-tatpuruṣa compound

Compound type : nañ-tatpuruṣa (a+sthāna)

• a – not, un-
  indeclinable
  Negative particle
• sthāna – place, position, occasion
  noun (neuter)
  Root: sthā (class 1)

क्रोधवन्तः (krodhavantaḥ) - angry, wrathful

(adjective)

Nominative, masculine, plural of krodhavat

krodhavat - possessing anger, angry, wrathful

Possessive suffix -vat

Note: Refers to 'santaḥ'

च (ca) - and, also

(indeclinable)

Conjunction

न (na) - not, no

(indeclinable)

Negative particle

Note: Part of 'neither...nor...' construction

च (ca) - and, also

(indeclinable)

Conjunction

आकस्मात् (ākasmāt) - suddenly, unexpectedly, without cause

(indeclinable)

From a-kasma (without reason) + -āt suffix

वि-रागिणः (vi-rāgiṇaḥ) - dispassionate, indifferent, alienated

(adjective)

Nominative, masculine, plural of vi-rāgin

vi-rāgin - dispassionate, indifferent, averse, alienated

From vi-rañj (to be discolored, alienated) + -in suffix

Prefix: vi

Root: rañj (class 1)

Note: Refers to 'santaḥ'