महाभारतः mahābhārataḥ - book-12, chapter-162, verse-8

सर्वतः पापदर्शी च नास्तिको वेदनिन्दकः ।
संप्रकीर्णेन्द्रियो लोके यः कामनिरतश्चरेत् ॥८॥

8. sarvataḥ pāpadarśī ca nāstiko vedanindakaḥ ,
saṁprakīrṇendriyo loke yaḥ kāmanirataścaret.

8. sarvataḥ pāpadarśī ca nāstikaḥ vedanindakaḥ
samprakīrṇendriyaḥ loke yaḥ kāmanirataḥ caret

8. yaḥ sarvataḥ pāpadarśī ca nāstikaḥ vedanindakaḥ
samprakīrṇendriyaḥ kāmanirataḥ ca loke caret

8. And he who is a fault-finder in all things, an atheist (nāstika), and a reviler of the Vedas; one whose senses are completely unrestrained, and who is engrossed in desire, behaves in the world.

Words meanings summery:

• सर्वतः (sarvataḥ) - everywhere, in all respects, completely

• पापदर्शी (pāpadarśī) - seeing sin, fault-finder, one who perceives evil

• च (ca) - and

• नास्तिकः (nāstikaḥ) - atheist, unbeliever, one who denies existence (of Veda, afterlife, God)

• वेदनिन्दकः (vedanindakaḥ) - reviler of the Vedas, one who criticizes the Vedas

• सम्प्रकीर्णेन्द्रियः (samprakīrṇendriyaḥ) - one whose senses are completely scattered or unrestrained

• लोके (loke) - in the world, among people

• यः (yaḥ) - who, he who

• कामनिरतः (kāmanirataḥ) - devoted to desire, engrossed in lust

• चरेत् (caret) - he should act, he should move, he should behave

Words meanings and morphology

सर्वतः (sarvataḥ) - everywhere, in all respects, completely

(indeclinable)

Formed with suffix -tas from sarva

पापदर्शी (pāpadarśī) - seeing sin, fault-finder, one who perceives evil

(adjective)

Nominative, masculine, singular of pāpadarśin

pāpadarśin - seeing sin, perceiving evil; a fault-finder

Compound type : Upapada-tatpuruṣa (pāpa+darśin)

• pāpa – sin, evil; sinful, wicked
  noun (neuter)
• darśin – seeing, beholding, showing; one who sees or beholds
  adjective (masculine)
  Agent noun from √dṛś (to see)
  Root: dṛś (class 1)

च (ca) - and

(indeclinable)

नास्तिकः (nāstikaḥ) - atheist, unbeliever, one who denies existence (of Veda, afterlife, God)

(noun)

Nominative, masculine, singular of nāstika

nāstika - atheist, unbeliever, infidel; one who denies the existence of a future world, or of God, or the authority of the Vedas

Derived from 'nāsti' (it is not) with the suffix -ka

वेदनिन्दकः (vedanindakaḥ) - reviler of the Vedas, one who criticizes the Vedas

(adjective)

Nominative, masculine, singular of vedanindaka

vedanindaka - reviler of the Vedas, one who blames or criticizes the Vedas

Compound type : Tatpuruṣa (veda+nindaka)

• veda – knowledge, sacred knowledge (the Vedas)
  noun (masculine)
  Root: vid (class 2)
• nindaka – blamer, reviler, censurer
  adjective (masculine)
  Agent noun from √nind (to blame, censure)
  Root: nind (class 1)

सम्प्रकीर्णेन्द्रियः (samprakīrṇendriyaḥ) - one whose senses are completely scattered or unrestrained

(adjective)

Nominative, masculine, singular of samprakīrṇendriya

samprakīrṇendriya - one whose senses are completely scattered, confused, or unrestrained

Compound type : Bahuvrīhi (samprakīrṇa+indriya)

• samprakīrṇa – completely scattered, dispersed, confused
  adjective (neuter)
  Past Passive Participle
  Derived from the root √kīr (to scatter) with prefixes sam-pra-
  Prefixes: sam+pra
  Root: kṛ (class 6)
• indriya – sense organ, faculty of sense
  noun (neuter)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, universe, region

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whichever

कामनिरतः (kāmanirataḥ) - devoted to desire, engrossed in lust

(adjective)

Nominative, masculine, singular of kāmanirata

kāmanirata - devoted to desire, engrossed in lust or pleasure

Compound type : Tatpuruṣa (kāma+nirata)

• kāma – desire, lust, love, pleasure
  noun (masculine)
  Root: kam (class 1)
• nirata – engrossed in, devoted to, absorbed in
  adjective (neuter)
  Past Passive Participle
  Derived from the root √ram (to rejoice, delight) with prefix ni- (to be absorbed in)
  Prefix: ni
  Root: ram (class 1)

चरेत् (caret) - he should act, he should move, he should behave

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of car

Root: car (class 1)