महाभारतः mahābhārataḥ - book-12, chapter-162, verse-36

हिंसापरो घृणाहीनः सदा प्राणिवधे रतः ।
गौतमः संनिकर्षेण दस्युभिः समतामियात् ॥३६॥

36. hiṁsāparo ghṛṇāhīnaḥ sadā prāṇivadhe rataḥ ,
gautamaḥ saṁnikarṣeṇa dasyubhiḥ samatāmiyāt.

36. hiṃsāparaḥ ghṛṇāhīnaḥ sadā prāṇivadhe rataḥ
Gautamaḥ saṃnikarṣeṇa dasyubhiḥ samatām iyāt

36. Gautamaḥ hiṃsāparaḥ ghṛṇāhīnaḥ sadā prāṇivadhe
rataḥ saṃnikarṣeṇa dasyubhiḥ samatām iyāt

36. Engaged in violence, devoid of pity, and always intent on killing living beings, Gautama would, by his close association, attain a state of equality with the dacoits.

Words meanings summery:

• हिंसापरः (hiṁsāparaḥ) - intent on violence (intent on violence, devoted to harming, violent)

• घृणाहीनः (ghṛṇāhīnaḥ) - devoid of pity (devoid of pity, merciless, heartless)

• सदा (sadā) - always (always, ever, constantly)

• प्राणिवधे (prāṇivadhe) - in killing living beings (in the killing of living beings, in animal slaughter)

• रतः (rataḥ) - engaged, intent (engaged, devoted, attached, delighted)

• गौतमः (gautamaḥ) - Gautama (Gautama (a proper name))

• संनिकर्षेण (saṁnikarṣeṇa) - by his close association (by proximity, by contact, by close association)

• दस्युभिः (dasyubhiḥ) - with the dacoits (with dacoits, by robbers)

• समताम् (samatām) - a state of equality (equality, similarity, impartiality)

• इयात् (iyāt) - he would attain (he might go, he would attain, he might come)

Words meanings and morphology

हिंसापरः (hiṁsāparaḥ) - intent on violence (intent on violence, devoted to harming, violent)

(adjective)

Nominative, masculine, singular of hiṃsāpara

hiṁsāpara - intent on harming, devoted to violence, cruel

Compound type : tatpuruṣa (hiṃsā+para)

• hiṃsā – injury, harm, violence
  noun (feminine)
  From root 'hiṃs' (to injure).
  Root: hiṃs (class 1)
• para – intent on, devoted to, supreme, other
  adjective

Note: Qualifies Gautama.

घृणाहीनः (ghṛṇāhīnaḥ) - devoid of pity (devoid of pity, merciless, heartless)

(adjective)

Nominative, masculine, singular of ghṛṇāhīna

ghṛṇāhīna - devoid of pity, merciless, heartless

Compound type : tatpuruṣa (ghṛṇā+hīna)

• ghṛṇā – pity, compassion, hatred, contempt
  noun (feminine)
  Root: ghṛṇ (class 1)
• hīna – devoid of, destitute of, inferior, abandoned
  adjective
  Past Passive Participle
  From root 'hā' (to abandon, to leave).
  Root: hā (class 3)

Note: Qualifies Gautama.

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

Derived from 'sa' (together, with) and 'dā' (time).

प्राणिवधे (prāṇivadhe) - in killing living beings (in the killing of living beings, in animal slaughter)

(noun)

Locative, masculine, singular of prāṇivadha

prāṇivadha - killing of living beings, animal slaughter

Compound type : tatpuruṣa (prāṇin+vadha)

• prāṇin – living being, animal, sentient creature
  noun (masculine)
  From 'prāṇa' (life-breath).
• vadha – killing, slaying, destruction, murder
  noun (masculine)
  From root 'vadh' (to strike, kill).
  Root: vadh (class 1)

Note: Denotes the sphere of activity.

रतः (rataḥ) - engaged, intent (engaged, devoted, attached, delighted)

(adjective)

Nominative, masculine, singular of rata

rata - engaged in, devoted to, delighted in, fond of

Past Passive Participle

From root 'ram' (to delight, to rest).

Root: ram (class 1)

Note: Qualifies Gautama.

गौतमः (gautamaḥ) - Gautama (Gautama (a proper name))

(proper noun)

Nominative, masculine, singular of Gautama

Gautama - Gautama (name of a sage, a family name)

संनिकर्षेण (saṁnikarṣeṇa) - by his close association (by proximity, by contact, by close association)

(noun)

Instrumental, masculine, singular of saṃnikarṣa

saṁnikarṣa - proximity, closeness, contact, connection

From 'sam-ni-kṛṣ' (to draw near).

Prefixes: sam+ni

Root: kṛṣ (class 1)

Note: Denotes the means or cause.

दस्युभिः (dasyubhiḥ) - with the dacoits (with dacoits, by robbers)

(noun)

Instrumental, masculine, plural of dasyu

dasyu - dacoit, robber, enemy, barbarian

Note: Denotes accompaniment or association.

समताम् (samatām) - a state of equality (equality, similarity, impartiality)

(noun)

Accusative, feminine, singular of samatā

samatā - equality, similarity, impartiality, sameness

From 'sama' (equal) + 'tā' suffix.

Note: Object of the verb 'iyāt'.

इयात् (iyāt) - he would attain (he might go, he would attain, he might come)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of i

Optative form of root 'i'.

Root: i (class 2)