महाभारतः mahābhārataḥ - book-12, chapter-162, verse-48

अधनोऽस्मि द्विजश्रेष्ठ न च वेदविदप्यहम् ।
वृत्त्यर्थमिह संप्राप्तं विद्धि मां द्विजसत्तम ॥४८॥

48. adhano'smi dvijaśreṣṭha na ca vedavidapyaham ,
vṛttyarthamiha saṁprāptaṁ viddhi māṁ dvijasattama.

48. adhanaḥ asmi dvijaśreṣṭha na ca vedavid api aham
vṛttyartham iha samprāptam viddhi mām dvijasattama

48. dvijaśreṣṭha adhanaḥ asmi ca vedavid api na aham
iha vṛttyartham samprāptam mām dvijasattama viddhi

48. O excellent twice-born one (dvija), I am without wealth, nor am I even a knower of the Vedas. Know me, O best twice-born one (dvija), to have arrived here seeking my livelihood.

Words meanings summery:

• अधनः (adhanaḥ) - without wealth, poor, indigent

• अस्मि (asmi) - I am, I exist

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among twice-born ones, O excellent Brahmin

• न (na) - not, no

• च (ca) - and, also, moreover

• वेदविद् (vedavid) - knower of the Vedas

• अपि (api) - also, even, too

• अहम् (aham) - I

• वृत्त्यर्थम् (vṛttyartham) - for livelihood, for the sake of maintenance

• इह (iha) - here (in this place) (here, in this world, in this case)

• सम्प्राप्तम् (samprāptam) - arrived (here) (arrived, reached, obtained, attained)

• विद्धि (viddhi) - know, understand, realize

• माम् (mām) - me (accusative)

• द्विजसत्तम (dvijasattama) - O best among twice-born ones, O most excellent Brahmin

Words meanings and morphology

अधनः (adhanaḥ) - without wealth, poor, indigent

(adjective)

Nominative, masculine, singular of adhana

adhana - without wealth, poor, indigent

compound of a- (negation) + dhana (wealth)

Compound type : bahuvrīhi (a+dhana)

• a – not, un-, without
  indeclinable
• dhana – wealth, riches, property, treasure
  noun (neuter)

Note: Qualifies 'aham'.

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

present

present tense, indicative mood

Root: as (class 2)

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among twice-born ones, O excellent Brahmin

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best among twice-born, excellent Brahmin

compound of dvija (twice-born) + śreṣṭha (best)

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
  from dvi (two) + ja (born)
  Root: jan (class 4)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  superlative of praśasya (excellent)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

वेदविद् (vedavid) - knower of the Vedas

(noun)

Nominative, masculine, singular of vedavid

vedavid - knower of the Vedas, versed in the Vedas

compound of veda (Veda) + vid (knower, from root vid)

Compound type : tatpuruṣa (veda+vid)

• veda – Veda, sacred knowledge, knowledge
  noun (masculine)
  from root vid (to know)
  Root: vid (class 2)
• vid – knowing, knower, wise
  adjective (masculine)
  agent noun
  from root vid (to know)
  Root: vid (class 2)

Note: Predicate adjective/noun for 'aham'.

अपि (api) - also, even, too

(indeclinable)

Note: Emphatic particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

वृत्त्यर्थम् (vṛttyartham) - for livelihood, for the sake of maintenance

(indeclinable)

compound of vṛtti (livelihood) + artha (purpose, sake)

Compound type : tatpuruṣa (vṛtti+artha)

• vṛtti – livelihood, maintenance, conduct, course, mode of being
  noun (feminine)
  from root vṛt (to turn, exist)
  Root: vṛt (class 1)
• artha – purpose, aim, meaning, wealth, thing
  noun (masculine)

Note: Adverbial accusative.

इह (iha) - here (in this place) (here, in this world, in this case)

(indeclinable)

सम्प्राप्तम् (samprāptam) - arrived (here) (arrived, reached, obtained, attained)

(adjective)

Accusative, masculine, singular of samprāpta

samprāpta - arrived, reached, obtained, attained

Past Passive Participle

from prefixes sam- + pra- + root āp (to obtain, reach)

Prefixes: sam+pra

Root: āp (class 5)

Note: Qualifies 'mām'.

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative

present tense, imperative mood, 2nd person singular

Root: vid (class 2)

Note: Archaic imperative form.

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, we (first person pronoun)

Note: Accusative singular of the first-person pronoun.

द्विजसत्तम (dvijasattama) - O best among twice-born ones, O most excellent Brahmin

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among twice-born, most excellent Brahmin

compound of dvija (twice-born) + sattama (best, most excellent)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
  from dvi (two) + ja (born)
  Root: jan (class 4)
• sattama – best, most excellent, supreme
  adjective (masculine)
  superlative of sat (good, existing)