महाभारतः
mahābhārataḥ
-
book-12, chapter-162, verse-6
लुब्धः क्रूरस्त्यक्तधर्मा निकृतः शठ एव च ।
क्षुद्रः पापसमाचारः सर्वशङ्की तथालसः ॥६॥
क्षुद्रः पापसमाचारः सर्वशङ्की तथालसः ॥६॥
6. lubdhaḥ krūrastyaktadharmā nikṛtaḥ śaṭha eva ca ,
kṣudraḥ pāpasamācāraḥ sarvaśaṅkī tathālasaḥ.
kṣudraḥ pāpasamācāraḥ sarvaśaṅkī tathālasaḥ.
6.
lubdhaḥ krūraḥ tyaktadharmā nikṛtaḥ śaṭhaḥ eva
ca kṣudraḥ pāpasamācāraḥ sarvaśaṅkī tathā alasaḥ
ca kṣudraḥ pāpasamācāraḥ sarvaśaṅkī tathā alasaḥ
6.
saḥ lubdhaḥ krūraḥ tyaktadharmā nikṛtaḥ śaṭhaḥ ca
eva kṣudraḥ pāpasamācāraḥ sarvaśaṅkī tathā alasaḥ
eva kṣudraḥ pāpasamācāraḥ sarvaśaṅkī tathā alasaḥ
6.
He is greedy, cruel, one who has abandoned his natural law (dharma), deceitful, and cunning. He is also mean-spirited, of sinful conduct, suspicious of everyone, and similarly, lazy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- लुब्धः (lubdhaḥ) - greedy, covetous
- क्रूरः (krūraḥ) - cruel, fierce, harsh
- त्यक्तधर्मा (tyaktadharmā) - one who has abandoned natural law or duty
- निकृतः (nikṛtaḥ) - deceitful, dishonest, defrauded, injured
- शठः (śaṭhaḥ) - cunning, roguish, fraudulent
- एव (eva) - indeed, only, just, even
- च (ca) - and
- क्षुद्रः (kṣudraḥ) - mean, petty, low, small
- पापसमाचारः (pāpasamācāraḥ) - one whose conduct is sinful
- सर्वशङ्की (sarvaśaṅkī) - suspicious of everyone, distrustful of all
- तथा (tathā) - similarly, thus, so
- अलसः (alasaḥ) - lazy, indolent
Words meanings and morphology
लुब्धः (lubdhaḥ) - greedy, covetous
(adjective)
Nominative, masculine, singular of lubdha
lubdha - greedy, covetous, eager, desirous
Past Passive Participle
Derived from the root √lubh (to covet, to desire)
Root: lubh (class 4)
क्रूरः (krūraḥ) - cruel, fierce, harsh
(adjective)
Nominative, masculine, singular of krūra
krūra - cruel, fierce, harsh, ruthless
त्यक्तधर्मा (tyaktadharmā) - one who has abandoned natural law or duty
(adjective)
Nominative, masculine, singular of tyaktadharma
tyaktadharma - one who has abandoned natural law, duty, or righteousness
Compound type : Bahuvrīhi (tyakta+dharma)
- tyakta – abandoned, forsaken, given up
adjective (neuter)
Past Passive Participle
Derived from the verb root √tyaj (to abandon, forsake)
Root: tyaj (class 1) - dharma – natural law, duty, righteousness, virtue, constitution
noun (masculine)
Root: dhṛ (class 1)
निकृतः (nikṛtaḥ) - deceitful, dishonest, defrauded, injured
(adjective)
Nominative, masculine, singular of nikṛta
nikṛta - deceitful, dishonest, fraudulent; also injured, wronged, defrauded
Past Passive Participle
Derived from the root √kṛ (to do, make) with prefix ni- (to injure, defraud)
Prefix: ni
Root: kṛ (class 8)
शठः (śaṭhaḥ) - cunning, roguish, fraudulent
(adjective)
Nominative, masculine, singular of śaṭha
śaṭha - cunning, roguish, fraudulent, villainous
एव (eva) - indeed, only, just, even
(indeclinable)
च (ca) - and
(indeclinable)
क्षुद्रः (kṣudraḥ) - mean, petty, low, small
(adjective)
Nominative, masculine, singular of kṣudra
kṣudra - small, minute, insignificant, mean, petty, low, cruel
पापसमाचारः (pāpasamācāraḥ) - one whose conduct is sinful
(adjective)
Nominative, masculine, singular of pāpasamācāra
pāpasamācāra - one whose conduct is sinful, having sinful behavior
Compound type : Bahuvrīhi (pāpa+samācāra)
- pāpa – sin, evil; sinful, wicked
noun (neuter) - samācāra – conduct, behavior, practice
noun (masculine)
Derived from √car (to move, to act) with prefixes sam-ā-
Prefixes: sam+ā
Root: car (class 1)
सर्वशङ्की (sarvaśaṅkī) - suspicious of everyone, distrustful of all
(adjective)
Nominative, masculine, singular of sarvaśaṅkin
sarvaśaṅkin - suspicious of everyone, distrustful of all, apprehending danger from all quarters
Compound type : Upapada-tatpuruṣa (sarva+śaṅkin)
- sarva – all, every, whole
pronoun (masculine) - śaṅkin – suspecting, fearful, distrustful
adjective (masculine)
Agent noun derived from √śaṅk (to doubt, suspect)
Root: śaṅk (class 1)
तथा (tathā) - similarly, thus, so
(indeclinable)
अलसः (alasaḥ) - lazy, indolent
(adjective)
Nominative, masculine, singular of alasa
alasa - lazy, indolent, idle, slow