महाभारतः mahābhārataḥ - book-1, chapter-92, verse-53

देवानां समयस्त्वेष वसूनां संश्रुतो मया ।
जातं जातं मोक्षयिष्ये जन्मतो मानुषादिति ॥५३॥

53. devānāṁ samayastveṣa vasūnāṁ saṁśruto mayā ,
jātaṁ jātaṁ mokṣayiṣye janmato mānuṣāditi.

53. devānām samayaḥ tu eṣaḥ vasūnām saṁśrutaḥ mayā
jātam jātam mokṣayiṣye janmataḥ mānuṣāt iti

53. This is the agreement of the gods concerning the Vasus, which I have promised. I will release each one as soon as he is born from human existence.

Words meanings summery:

• देवानाम् (devānām) - of the gods

• समयः (samayaḥ) - agreement, compact, covenant

• तु (tu) - indeed, but, however

• एषः (eṣaḥ) - this agreement (this (masculine))

• वसूनाम् (vasūnām) - of the Vasus

• संश्रुतः (saṁśrutaḥ) - promised, heard, agreed

• मया (mayā) - by Ganga (by me)

• जातम् (jātam) - each one born (born, originated, that which is born)

• जातम् (jātam) - each one born (born, originated, that which is born)

• मोक्षयिष्ये (mokṣayiṣye) - I will release, I will liberate

• जन्मतः (janmataḥ) - from birth, by birth

• मानुषात् (mānuṣāt) - from human (existence/state)

• इति (iti) - thus, so

Words meanings and morphology

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity

Note: Possessive of 'samayaḥ'.

समयः (samayaḥ) - agreement, compact, covenant

(noun)

Nominative, masculine, singular of samaya

samaya - agreement, compact, time, convention

From prefix `sam` + root `i` (to go) + `ac` suffix

Prefix: sam

Root: i (class 2)

Note: Subject of the sentence.

तु (tu) - indeed, but, however

(indeclinable)

Particle of emphasis or contrast

Note: Adds emphasis to 'eṣaḥ'.

एषः (eṣaḥ) - this agreement (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to the 'samayaḥ'.

वसूनाम् (vasūnām) - of the Vasus

(proper noun)

Genitive, masculine, plural of vasu

vasu - Vasu (a class of deities), good, wealth

Note: Relates to the agreement.

संश्रुतः (saṁśrutaḥ) - promised, heard, agreed

(adjective)

Nominative, masculine, singular of saṁśruta

saṁśruta - promised, heard, agreed

Past Passive Participle

From prefix `sam` + root `śru` (to hear) + `kta` suffix (masculine nominative singular)

Prefix: sam

Root: śru (class 5)

Note: Agrees with 'samayaḥ'.

मया (mayā) - by Ganga (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in the passive construction 'promised by me'.

जातम् (jātam) - each one born (born, originated, that which is born)

(adjective)

Accusative, neuter, singular of jāta

jāta - born, produced, become

Past Passive Participle

From root `jan` (to be born) + `kta` suffix (neuter nominative/accusative singular)

Root: jan (class 4)

Note: Object of 'mokṣayiṣye'.

जातम् (jātam) - each one born (born, originated, that which is born)

(adjective)

Accusative, neuter, singular of jāta

jāta - born, produced, become

Past Passive Participle

From root `jan` (to be born) + `kta` suffix (neuter nominative/accusative singular)

Root: jan (class 4)

Note: Reinforces the idea of 'each and every one'.

मोक्षयिष्ये (mokṣayiṣye) - I will release, I will liberate

(verb)

1st person , singular, middle, future (lṛṭ) of mokṣ

Future Middle

From causative of root `muc` (to free) -> `mokṣay` + future middle 1st person singular

Root: muc (class 6)

Note: The speaker (Ganga) is the subject.

जन्मतः (janmataḥ) - from birth, by birth

(indeclinable)

Derived from root `jan` (to be born) + `man` suffix. `taḥ` is an ablative suffix

Root: jan (class 4)

Note: Indicates the source of release.

मानुषात् (mānuṣāt) - from human (existence/state)

(noun)

Ablative, masculine, singular of mānuṣa

mānuṣa - human, pertaining to humans

Derived from `manuṣya` (human) with `aṇ` suffix

Note: Agrees with and specifies 'janmataḥ'.

इति (iti) - thus, so

(indeclinable)

Quotation marker

Root: i (class 2)

Note: Concludes the statement.