महाभारतः mahābhārataḥ - book-1, chapter-92, verse-5

स्त्र्युवाच ।
त्वामहं कामये राजन्कुरुश्रेष्ठ भजस्व माम् ।
त्यागः कामवतीनां हि स्त्रीणां सद्भिर्विगर्हितः ॥५॥

5. stryuvāca ,
tvāmahaṁ kāmaye rājankuruśreṣṭha bhajasva mām ,
tyāgaḥ kāmavatīnāṁ hi strīṇāṁ sadbhirvigarhitaḥ.

5. strī uvāca tvām aham kāmaye rājan kuruśreṣṭha bhajasva
mām tyāgaḥ kāmavatīnām hi strīṇām sadbhiḥ vigarhitaḥ

5. The woman said, 'O King, O best of the Kurus, I desire you, so please accept me. Indeed, the abandonment of women who desire [a man] is censured by virtuous persons.'

Words meanings summery:

• स्त्री (strī) - woman, wife

• उवाच (uvāca) - said, spoke

• त्वाम् (tvām) - you (accusative singular)

• अहम् (aham) - I

• कामये (kāmaye) - I desire, I long for

• राजन् (rājan) - O king

• कुरुश्रेष्ठ (kuruśreṣṭha) - an address to Prateepa (O best of the Kurus)

• भजस्व (bhajasva) - accept me (as your partner) (resort to, serve, accept, enjoy)

• माम् (mām) - me (accusative singular)

• त्यागः (tyāgaḥ) - abandonment, renunciation, rejection

• कामवतीनाम् (kāmavatīnām) - of desirous women, of women full of desire

• हि (hi) - indeed, surely, for

• स्त्रीणाम् (strīṇām) - of women

• सद्भिः (sadbhiḥ) - by good people, by virtuous ones

• विगर्हितः (vigarhitaḥ) - blamed, censured, condemned

Words meanings and morphology

स्त्री (strī) - woman, wife

(noun)

Nominative, feminine, singular of strī

strī - woman, wife, female

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

root vac (2nd class) in perfect tense, 3rd person singular

Root: vac (class 2)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'kāmaye'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of 'kāmaye'.

कामये (kāmaye) - I desire, I long for

(verb)

1st person , singular, middle, present (laṭ) of kam

Present Middle

root kam (10th class, 'to desire', denominative from kāma) in present tense, 1st person singular, middle voice

Root: kam (class 10)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

कुरुश्रेष्ठ (kuruśreṣṭha) - an address to Prateepa (O best of the Kurus)

(noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best of the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – Kuru (name of an ancient king and his dynasty), a people
  proper noun (masculine)
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)

भजस्व (bhajasva) - accept me (as your partner) (resort to, serve, accept, enjoy)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhaj

Imperative Middle

root bhaj (1st class) in imperative mood, 2nd person singular, middle voice

Root: bhaj (class 1)

माम् (mām) - me (accusative singular)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'bhajasva'.

त्यागः (tyāgaḥ) - abandonment, renunciation, rejection

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, renunciation, sacrifice, rejection

from root tyaj 'to abandon'

Root: tyaj (class 1)

Note: Subject of 'vigarhitaḥ'.

कामवतीनाम् (kāmavatīnām) - of desirous women, of women full of desire

(adjective)

Genitive, feminine, plural of kāmavatī

kāmavatī - desirous, full of desire (feminine)

feminine of kāmavat, from kāma + matup

Note: Agrees with 'strīṇām'.

हि (hi) - indeed, surely, for

(indeclinable)

स्त्रीणाम् (strīṇām) - of women

(noun)

Genitive, feminine, plural of strī

strī - woman, wife, female

सद्भिः (sadbhiḥ) - by good people, by virtuous ones

(adjective)

Instrumental, masculine, plural of sat

sat - good, virtuous, existent, reality, good person

Present Active Participle

root as 'to be', present participle

Root: as (class 2)

Note: Agent in passive construction.

विगर्हितः (vigarhitaḥ) - blamed, censured, condemned

(adjective)

Nominative, masculine, singular of vigarhita

vigarhita - blamed, censured, despised

Past Passive Participle

from verb vi-garh 'to blame, censure'

Prefix: vi

Root: garh (class 1)

Note: Agrees with 'tyāgaḥ'.