महाभारतः
mahābhārataḥ
-
book-1, chapter-92, verse-37
आसाद्य शंतनुस्तां च बुभुजे कामतो वशी ।
न प्रष्टव्येति मन्वानो न स तां किंचिदूचिवान् ॥३७॥
न प्रष्टव्येति मन्वानो न स तां किंचिदूचिवान् ॥३७॥
37. āsādya śaṁtanustāṁ ca bubhuje kāmato vaśī ,
na praṣṭavyeti manvāno na sa tāṁ kiṁcidūcivān.
na praṣṭavyeti manvāno na sa tāṁ kiṁcidūcivān.
37.
āsādya śantanuḥ tām ca bubhuje kāmataḥ vaśī | na
praṣṭavyā iti manvānaḥ na sa tām kiñcit ūcivān
praṣṭavyā iti manvānaḥ na sa tām kiñcit ūcivān
37. Having met her, Shantanu, though self-controlled, enjoyed her as he desired. But, considering that she was not to be questioned, he did not say anything to her.
37. שַׁמְטַנוּ, אחרי שקיבל אותה, התענג איתה כרצונו ושלט בעצמו. הוא חשב שאין לשאול אותה, ולכן לא אמר לה דבר.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आसाद्य (āsādya) - having reached, having approached, having obtained, having met
- शन्तनुः (śantanuḥ) - Shantanu (name of the king)
- ताम् (tām) - her, that (feminine singular accusative)
- च (ca) - and, also
- बुभुजे (bubhuje) - he enjoyed, he experienced
- कामतः (kāmataḥ) - according to desire, as desired, willingly
- वशी (vaśī) - self-controlled, master (of senses), powerful
- न (na) - not, no
- प्रष्टव्या (praṣṭavyā) - she (the woman) is not to be questioned (to be questioned, to be asked)
- इति (iti) - thus, so (quotation marker)
- मन्वानः (manvānaḥ) - Shantanu thinking/considering (thinking, considering, believing)
- न (na) - not, no
- स (sa) - he
- ताम् (tām) - her, that (feminine singular accusative)
- किञ्चित् (kiñcit) - anything, something, a little
- ऊचिवान् (ūcivān) - he said, he spoke, he told
Words meanings and morphology
आसाद्य (āsādya) - having reached, having approached, having obtained, having met
(indeclinable)
Absolutive (Gerund)
Derived from root √sad (to sit, go) with prefix ā- and the absolutive suffix -ya.
Prefix: ā
Root: sad (class 1)
शन्तनुः (śantanuḥ) - Shantanu (name of the king)
(proper noun)
Nominative, masculine, singular of śantanu
śantanu - Shantanu (name of a king in the Mahabharata)
ताम् (tām) - her, that (feminine singular accusative)
(pronoun)
Accusative, feminine, singular of tad
tad - that, this, she, it
Note: Refers to the woman (Ganga).
च (ca) - and, also
(indeclinable)
बुभुजे (bubhuje) - he enjoyed, he experienced
(verb)
3rd person , singular, middle, perfect (liṭ) of bhuj
Root: bhuj (class 7)
कामतः (kāmataḥ) - according to desire, as desired, willingly
(indeclinable)
Derived from kāma (desire) with the suffix -tas, indicating manner or origin.
वशी (vaśī) - self-controlled, master (of senses), powerful
(adjective)
Nominative, masculine, singular of vaśin
vaśin - being in one's power, being one's own master, self-controlled, powerful
Note: Refers to Shantanu.
न (na) - not, no
(indeclinable)
प्रष्टव्या (praṣṭavyā) - she (the woman) is not to be questioned (to be questioned, to be asked)
(adjective)
Nominative, feminine, singular of praṣṭavya
praṣṭavya - to be asked, to be questioned
Gerundive
Derived from root √praś (to ask, question) with the gerundive suffix -tavya.
Prefix: pra
Root: praś (class 6)
Note: Refers to the woman (Ganga).
इति (iti) - thus, so (quotation marker)
(indeclinable)
मन्वानः (manvānaḥ) - Shantanu thinking/considering (thinking, considering, believing)
(adjective)
Nominative, masculine, singular of manvāna
manvāna - thinking, supposing, believing
Present Middle Participle
Derived from root √man (to think, believe) with the śānac suffix.
Root: man (class 4)
Note: Refers to Shantanu.
न (na) - not, no
(indeclinable)
स (sa) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, this, he, it
Note: Refers to Shantanu.
ताम् (tām) - her, that (feminine singular accusative)
(pronoun)
Accusative, feminine, singular of tad
tad - that, this, she, it
Note: Refers to the woman (Ganga).
किञ्चित् (kiñcit) - anything, something, a little
(indeclinable)
Note: Used adverbially to qualify the verb 'said'.
ऊचिवान् (ūcivān) - he said, he spoke, he told
(adjective)
Nominative, masculine, singular of ūcivās
ūcivās - one who has spoken, having said
Perfect Active Participle
Derived from root √vac (to speak) with the perfect active participle suffix -kvāsu. Masculine nominative singular.
Root: vac (class 2)