महाभारतः mahābhārataḥ - book-1, chapter-92, verse-35

एवं हि वर्तमानेऽहं त्वयि वत्स्यामि पार्थिव ।
वारिता विप्रियं चोक्ता त्यजेयं त्वामसंशयम् ॥३५॥

35. evaṁ hi vartamāne'haṁ tvayi vatsyāmi pārthiva ,
vāritā vipriyaṁ coktā tyajeyaṁ tvāmasaṁśayam.

35. evam hi vartamāne aham tvayi vatsyāmi pārthiva |
vāritā vipriyam ca uktā tyajeyam tvām asaṃśayam

35. O king, if you continue to act in this manner (as agreed), I will stay with you. But if I am prevented (from my actions) or spoken to with unpleasant words, I would certainly abandon you.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• हि (hi) - indeed, surely, for, because

• वर्तमाने (vartamāne) - while this condition (agreed upon in the previous verse) exists or is being followed (while existing, being, acting, present)

• अहम् (aham) - I

• त्वयि (tvayi) - with you (referring to the king, in a relationship) (in you, with you, towards you)

• वत्स्यामि (vatsyāmi) - I will dwell, I will live, I will reside

• पार्थिव (pārthiva) - O king, O ruler of the earth

• वारिता (vāritā) - if I am prevented (from acting as I wish) (prevented, hindered, forbidden)

• विप्रियम् (vipriyam) - unpleasant words (unpleasant, disagreeable, unwelcome)

• च (ca) - and, also

• उक्ता (uktā) - if I am spoken to (with unpleasant words) (spoken, said, addressed)

• त्यजेयम् (tyajeyam) - I would abandon, I would leave, I should forsake

• त्वाम् (tvām) - you (singular, accusative)

• असंशयम् (asaṁśayam) - without doubt, certainly, surely

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

वर्तमाने (vartamāne) - while this condition (agreed upon in the previous verse) exists or is being followed (while existing, being, acting, present)

(adjective)

Locative, masculine, singular of vartamāna

vartamāna - being, existing, present, current

Present Active Participle (Ātmanepada)

Derived from root √vṛt (to be, exist) with the śānac suffix.

Root: vṛt (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

त्वयि (tvayi) - with you (referring to the king, in a relationship) (in you, with you, towards you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular and plural)

वत्स्यामि (vatsyāmi) - I will dwell, I will live, I will reside

(verb)

1st person , singular, active, future (lṛṭ) of vas

Root: vas (class 1)

पार्थिव (pārthiva) - O king, O ruler of the earth

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - ruler of the earth, king, princely

Derived from pṛthivī (earth) + aṇ (relating to).

वारिता (vāritā) - if I am prevented (from acting as I wish) (prevented, hindered, forbidden)

(adjective)

Nominative, feminine, singular of vārita

vārita - prevented, checked, restrained, hindered

Past Passive Participle

Derived from the causal form of root √vṛ (to cover, restrain) with the suffix -ta.

Root: vṛ (class 10)

Note: Refers to the speaker (feminine) as the subject of being prevented.

विप्रियम् (vipriyam) - unpleasant words (unpleasant, disagreeable, unwelcome)

(adjective)

Accusative, neuter, singular of vipriya

vipriya - unpleasant, disagreeable, hateful, enemy

Note: Used here as a substantive referring to unpleasant speech or words.

च (ca) - and, also

(indeclinable)

उक्ता (uktā) - if I am spoken to (with unpleasant words) (spoken, said, addressed)

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root √vac (to speak) with the suffix -ta.

Root: vac (class 2)

Note: Refers to the speaker (feminine) as the one being addressed.

त्यजेयम् (tyajeyam) - I would abandon, I would leave, I should forsake

(verb)

1st person , singular, active, optative (vidhi-liṅ) of tyaj

Root: tyaj (class 1)

Note: Expresses a conditional action.

त्वाम् (tvām) - you (singular, accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular and plural)

असंशयम् (asaṁśayam) - without doubt, certainly, surely

(indeclinable)

Compound type : avyayībhāva (a+saṃśaya)

• a – not, non-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam

Note: Used adverbially.