महाभारतः mahābhārataḥ - book-1, chapter-92, verse-51

तेषां जनयिता नान्यस्त्वदृते भुवि विद्यते ।
मद्विधा मानुषी धात्री न चैवास्तीह काचन ॥५१॥

51. teṣāṁ janayitā nānyastvadṛte bhuvi vidyate ,
madvidhā mānuṣī dhātrī na caivāstīha kācana.

51. teṣām janayitā na anyaḥ tvat ṛte bhuvi vidyate
mat vidhā mānuṣī dhātrī na ca eva asti iha kācana

51. No one else on earth except you can be their father (begetter). Nor is there any human mother like me here.

Words meanings summery:

• तेषाम् (teṣām) - of the Vasus (of them, their)

• जनयिता (janayitā) - begetter, father

• न (na) - no, not

• अन्यः (anyaḥ) - other, another

• त्वत् (tvat) - from you

• ऋते (ṛte) - except, without

• भुवि (bhuvi) - on earth, in the world

• विद्यते (vidyate) - exists, is found

• मत् (mat) - my, like me (ablative)

• विधा (vidhā) - one like me (kind, manner, sort)

• मानुषी (mānuṣī) - human

• धात्री (dhātrī) - nurse, foster mother, mother

• न (na) - no, not

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• काचन (kācana) - any, anyone (feminine)

Words meanings and morphology

तेषाम् (teṣām) - of the Vasus (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the Vasus.

जनयिता (janayitā) - begetter, father

(noun)

Nominative, masculine, singular of janayitṛ

janayitṛ - begetter, father, producer

Agent noun

From root `jan` (to be born/produce) in causative form `janay` + `tṛ` suffix

Root: jan (class 4)

Note: Subject of 'vidyate'.

न (na) - no, not

(indeclinable)

Negation particle

Note: Negates 'anyaḥ'.

अन्यः (anyaḥ) - other, another

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Refers to another potential father.

त्वत् (tvat) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Used with 'ṛte'.

ऋते (ṛte) - except, without

(indeclinable)

Preposition/postposition governing the ablative case

Note: Governs 'tvat'.

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land

Note: Denotes location.

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

From root `vid` (to be, exist), 3rd person singular present middle

Root: vid (class 2)

Note: Its subject is 'janayitā'.

मत् (mat) - my, like me (ablative)

(pronoun)

Ablative, singular of asmad

asmad - I, me

Note: Used with 'vidhā' as part of a compound/adverbial usage, meaning 'like me'.

विधा (vidhā) - one like me (kind, manner, sort)

(noun)

Nominative, feminine, singular of vidhā

vidhā - kind, manner, sort, mode

Root: dhā (class 3)

Note: Forms the compound 'madvidhā' (one like me).

मानुषी (mānuṣī) - human

(adjective)

Nominative, feminine, singular of mānuṣa

mānuṣa - human, pertaining to humans

Derived from `manuṣya` (human) with `aṇ` suffix

Note: Agrees with 'dhātrī'.

धात्री (dhātrī) - nurse, foster mother, mother

(noun)

Nominative, feminine, singular of dhātrī

dhātrī - nurse, foster mother, mother

Agent noun (feminine)

From root `dhā` (to support, bear) + `tṛ` suffix, feminine

Root: dhā (class 3)

Note: Subject of the second 'asti'.

न (na) - no, not

(indeclinable)

Negation particle

Note: Negates the existence of another human nurse.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects the two clauses.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle

Note: Adds emphasis.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

From root `as` (to be), 3rd person singular present active

Root: as (class 2)

Note: Verb for 'dhātrī kācana'.

इह (iha) - here, in this world

(indeclinable)

Adverb of place

काचन (kācana) - any, anyone (feminine)

(pronoun)

Nominative, feminine, singular of kaścana

kaścana - anyone, someone, any, some

Indefinite pronoun, feminine nominative singular, formed from `ka` (who) + `cana` (indefinite particle)

Note: Agrees with 'dhātrī'.