महाभारतः
mahābhārataḥ
-
book-1, chapter-59, verse-44
अतस्तु भूतान्यन्यानि कीर्तयिष्यामि भारत ।
अनवद्यामनुवशामनूनामरुणां प्रियाम् ।
अनूपां सुभगां भासीमिति प्रावा व्यजायत ॥४४॥
अनवद्यामनुवशामनूनामरुणां प्रियाम् ।
अनूपां सुभगां भासीमिति प्रावा व्यजायत ॥४४॥
44. atastu bhūtānyanyāni kīrtayiṣyāmi bhārata ,
anavadyāmanuvaśāmanūnāmaruṇāṁ priyām ,
anūpāṁ subhagāṁ bhāsīmiti prāvā vyajāyata.
anavadyāmanuvaśāmanūnāmaruṇāṁ priyām ,
anūpāṁ subhagāṁ bhāsīmiti prāvā vyajāyata.
44.
ataḥ tu bhūtāni anyāni kīrtayiṣyāmi
bhārata anavadyām anuvaśām
anūnām aruṇām priyām anūpām
subhagām bhāsīm iti prāvā vyajāyata
bhārata anavadyām anuvaśām
anūnām aruṇām priyām anūpām
subhagām bhāsīm iti prāvā vyajāyata
44.
O Bharata, therefore, I shall now enumerate other beings. Thus, Prava gave birth to Anavadya, Anuvasha, Anūna, Aruna, Priya, Anupa, Subhaga, and Bhasi.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतः (ataḥ) - therefore, now (therefore, from this)
- तु (tu) - now, indeed (but, indeed, yet)
- भूतानि (bhūtāni) - beings (referring to the offspring/daughters) (beings, creatures, elements)
- अन्यानि (anyāni) - other (beings, distinct from the previous list) (other, different)
- कीर्तयिष्यामि (kīrtayiṣyāmi) - I shall enumerate (these names) (I shall enumerate, I shall declare)
- भारत (bhārata) - O Bharata (a common address in the Mahabharata) (O descendant of Bharata)
- अनवद्याम् (anavadyām) - Anavadya (proper name of a daughter) (blameless, faultless)
- अनुवशाम् (anuvaśām) - Anuvasha (proper name of a daughter) (obedient, following wishes)
- अनूनाम् (anūnām) - Anūna (proper name of a daughter) (not deficient, complete, flawless)
- अरुणाम् (aruṇām) - Aruna (proper name of a daughter) (reddish, dawn-colored)
- प्रियाम् (priyām) - Priya (proper name of a daughter) (beloved, dear, pleasing)
- अनूपाम् (anūpām) - Anūpa (proper name of a daughter) (dwelling near water, watery)
- सुभगाम् (subhagām) - Subhaga (proper name of a daughter) (fortunate, lovely, charming)
- भासीम् (bhāsīm) - Bhasi (proper name of a daughter) (shining, radiant)
- इति (iti) - thus (thus, so, in this manner)
- प्रावा (prāvā) - Prava (name of the mother) (Prava (proper name))
- व्यजायत (vyajāyata) - gave birth to (gave birth to, produced)
Words meanings and morphology
अतः (ataḥ) - therefore, now (therefore, from this)
(indeclinable)
Note: Often used to transition a topic.
तु (tu) - now, indeed (but, indeed, yet)
(indeclinable)
Note: Conjunction used for slight emphasis or contrast.
भूतानि (bhūtāni) - beings (referring to the offspring/daughters) (beings, creatures, elements)
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature, element, existing
past passive participle
from root bhū (to be, exist)
Root: bhū (class 1)
Note: Accusative plural object of kīrtayiṣyāmi.
अन्यानि (anyāni) - other (beings, distinct from the previous list) (other, different)
(pronoun)
Accusative, neuter, plural of anya
anya - other, different
Note: Adjective modifying bhūtāni.
कीर्तयिष्यामि (kīrtayiṣyāmi) - I shall enumerate (these names) (I shall enumerate, I shall declare)
(verb)
1st person , singular, active, future (lṛṭ) of kīrt
causative future
`kīrtay` (causative stem) + future ending `iṣyāmi`
Root: kīrt (class 10)
भारत (bhārata) - O Bharata (a common address in the Mahabharata) (O descendant of Bharata)
(noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, pertaining to Bharata
patronymic
Root: bhṛ
अनवद्याम् (anavadyām) - Anavadya (proper name of a daughter) (blameless, faultless)
(adjective)
Accusative, feminine, singular of anavadya
anavadya - blameless, faultless
gerundive (or potential participle)
from na avadya (not to be blamed)
Compound type : nañ-tatpuruṣa (a+avadya)
- a – not, un-
prefix
negative prefix - avadya – blamable, fault
noun (neuter)
potential participle
from root vad (to speak)
Root: vad (class 1)
Note: Used as a proper name.
अनुवशाम् (anuvaśām) - Anuvasha (proper name of a daughter) (obedient, following wishes)
(adjective)
Accusative, feminine, singular of anuvaśā
anuvaśā - obedient, submissive, following wishes
from root vaś (to wish, desire)
Prefix: anu
Root: vaś (class 2)
Note: Used as a proper name.
अनूनाम् (anūnām) - Anūna (proper name of a daughter) (not deficient, complete, flawless)
(adjective)
Accusative, feminine, singular of anūnā
anūnā - not deficient, complete, flawless
from na ūna (not deficient)
Compound type : nañ-tatpuruṣa (a+ūna)
- a – not, un-
prefix
negative prefix - ūna – deficient, lacking
adjective (neuter)
Note: Used as a proper name.
अरुणाम् (aruṇām) - Aruna (proper name of a daughter) (reddish, dawn-colored)
(adjective)
Accusative, feminine, singular of aruṇā
aruṇā - reddish, dawn-colored
Note: Used as a proper name.
प्रियाम् (priyām) - Priya (proper name of a daughter) (beloved, dear, pleasing)
(adjective)
Accusative, feminine, singular of priyā
priyā - beloved, dear, pleasing
Root: prī (class 4)
Note: Used as a proper name.
अनूपाम् (anūpām) - Anūpa (proper name of a daughter) (dwelling near water, watery)
(adjective)
Accusative, feminine, singular of anūpā
anūpā - dwelling near water, watery, marshy
from anu apa (following water)
Compound type : avyayībhāva (anu+ap)
- anu – after, along
prefix - ap – water
noun (feminine)
Note: Used as a proper name.
सुभगाम् (subhagām) - Subhaga (proper name of a daughter) (fortunate, lovely, charming)
(adjective)
Accusative, feminine, singular of subhagā
subhagā - fortunate, lovely, charming
from su (good) + bhaga (fortune)
Compound type : karmadhāraya (su+bhaga)
- su – good, well
prefix - bhaga – fortune, prosperity
noun (masculine)
Root: bhaj (class 1)
Note: Used as a proper name.
भासीम् (bhāsīm) - Bhasi (proper name of a daughter) (shining, radiant)
(adjective)
Accusative, feminine, singular of bhāsī
bhāsī - shining, radiant
from root bhās (to shine)
Root: bhās (class 1)
Note: Used as a proper name.
इति (iti) - thus (thus, so, in this manner)
(indeclinable)
प्रावा (prāvā) - Prava (name of the mother) (Prava (proper name))
(noun)
Nominative, feminine, singular of prāvā
prāvā - Prava (a proper name, possibly related to `pra-vṛ` to proceed, flow)
Note: Subject of vyajāyata.
व्यजायत (vyajāyata) - gave birth to (gave birth to, produced)
(verb)
3rd person , singular, middle, past imperfect (laṅ) of jan
past imperfect
from root jan (to be born, produce), with prefixes vi and ā, in the imperfect middle voice
Prefixes: vi+ā
Root: jan (class 4)
Note: Active usage for 'give birth to' when applied to a mother.