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1,59

महाभारतः       mahābhārataḥ - book-1, chapter-59, verse-2

आदिश्य च स्वयं शक्रः सर्वानेव दिवौकसः ।
निर्जगाम पुनस्तस्मात्क्षयान्नारायणस्य ह ॥२॥
2. ādiśya ca svayaṁ śakraḥ sarvāneva divaukasaḥ ,
nirjagāma punastasmātkṣayānnārāyaṇasya ha.
2. ādiśya ca svayam śakraḥ sarvān eva divaukasaḥ
nirjagāma punaḥ tasmāt kṣayāt nārāyaṇasya ha
2. And Shakra (Indra) himself, having instructed all the dwellers of heaven (the gods), departed again from that abode of Narayana.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आदिश्य (ādiśya) - having instructed (having commanded, having instructed, having ordered)
  • (ca) - and (and, also, moreover)
  • स्वयम् (svayam) - himself (himself, oneself, spontaneously)
  • शक्रः (śakraḥ) - Shakra (Indra) (Shakra (an epithet of Indra), powerful, able)
  • सर्वान् (sarvān) - all (the gods) (all, every)
  • एव (eva) - indeed, all (of them) (for emphasis) (indeed, only, just, certainly)
  • दिवौकसः (divaukasaḥ) - the gods (dwellers in heaven, gods)
  • निर्जगाम (nirjagāma) - departed (he departed, he went out)
  • पुनः (punaḥ) - again, back (again, back, moreover)
  • तस्मात् (tasmāt) - from that (abode) (from that, therefore)
  • क्षयात् (kṣayāt) - from the abode (from the abode, from the dwelling, from the destruction)
  • नारायणस्य (nārāyaṇasya) - of Narayana
  • (ha) - indeed (indeed, surely, verily (particle of emphasis or affirmation))

Words meanings and morphology

आदिश्य (ādiśya) - having instructed (having commanded, having instructed, having ordered)
(indeclinable)
gerund (absolutive)
formed with -ya suffix
Prefix: ā
Root: diś (class 6)
(ca) - and (and, also, moreover)
(indeclinable)
स्वयम् (svayam) - himself (himself, oneself, spontaneously)
(indeclinable)
शक्रः (śakraḥ) - Shakra (Indra) (Shakra (an epithet of Indra), powerful, able)
(noun)
Nominative, masculine, singular of śakra
śakra - Shakra (epithet of Indra), powerful, able
सर्वान् (sarvān) - all (the gods) (all, every)
(adjective)
Accusative, masculine, plural of sarva
sarva - all, every, whole
Note: Modifies 'divaukasaḥ'.
एव (eva) - indeed, all (of them) (for emphasis) (indeed, only, just, certainly)
(indeclinable)
दिवौकसः (divaukasaḥ) - the gods (dwellers in heaven, gods)
(noun)
Accusative, masculine, plural of divaukas
divaukas - dweller in heaven, god
Compound type : tatpurusha (div+okas)
  • div – heaven, sky
    noun (feminine)
  • okas – dwelling, abode, home
    noun (neuter)
निर्जगाम (nirjagāma) - departed (he departed, he went out)
(verb)
3rd person , singular, active, perfect (lit) of nirgam
Prefix: nis
Root: gam (class 1)
पुनः (punaḥ) - again, back (again, back, moreover)
(indeclinable)
तस्मात् (tasmāt) - from that (abode) (from that, therefore)
(pronoun)
Ablative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Narayana's abode ('kṣayāt').
क्षयात् (kṣayāt) - from the abode (from the abode, from the dwelling, from the destruction)
(noun)
Ablative, masculine, singular of kṣaya
kṣaya - abode, dwelling, destruction, loss
नारायणस्य (nārāyaṇasya) - of Narayana
(noun)
Genitive, masculine, singular of nārāyaṇa
nārāyaṇa - Narayana (an epithet of Vishnu), refuge of men
(ha) - indeed (indeed, surely, verily (particle of emphasis or affirmation))
(indeclinable)