महाभारतः mahābhārataḥ - book-1, chapter-59, verse-53

आयुष्यश्चैव पुण्यश्च धन्यः श्रुतिसुखावहः ।
श्रोतव्यश्चैव सततं श्राव्यश्चैवानसूयता ॥५३॥

53. āyuṣyaścaiva puṇyaśca dhanyaḥ śrutisukhāvahaḥ ,
śrotavyaścaiva satataṁ śrāvyaścaivānasūyatā.

53. āyuṣyaḥ ca eva puṇyaḥ ca dhanyaḥ śrutisukhāvahaḥ |
śrotavyaḥ ca eva satatam śrāvyaḥ ca eva anasūyatā

53. This (text/narrative) indeed promotes longevity, is meritorious, auspicious, and pleasant to hear. It should always be listened to and proclaimed by one who is ungrudging.

Words meanings summery:

• आयुष्यः (āyuṣyaḥ) - (The text/narrative) that promotes longevity. (conducive to long life, promoting longevity)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• पुण्यः (puṇyaḥ) - (The text/narrative) that is meritorious. (meritorious, virtuous, sacred)

• च (ca) - and (and, also)

• धन्यः (dhanyaḥ) - (The text/narrative) that is auspicious. (blessed, fortunate, auspicious)

• श्रुतिसुखावहः (śrutisukhāvahaḥ) - (The text/narrative) that is pleasant to hear. (bringing pleasure to the ears, pleasant to hear)

• श्रोतव्यः (śrotavyaḥ) - should be listened to. (ought to be heard, fit to be heard)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• सततम् (satatam) - always (always, constantly, perpetually)

• श्राव्यः (śrāvyaḥ) - should be proclaimed. (to be proclaimed, to be recited, fit to be heard)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• अनसूयता (anasūyatā) - by one who is ungrudging. (by one who is not envious/jealous, by one who is ungrudging)

Words meanings and morphology

आयुष्यः (āyuṣyaḥ) - (The text/narrative) that promotes longevity. (conducive to long life, promoting longevity)

(adjective)

Nominative, masculine, singular of āyuṣya

āyuṣya - conducive to long life, longevity-giving, salutary

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

पुण्यः (puṇyaḥ) - (The text/narrative) that is meritorious. (meritorious, virtuous, sacred)

(adjective)

Nominative, masculine, singular of puṇya

puṇya - meritorious, virtuous, sacred, auspicious; religious merit

च (ca) - and (and, also)

(indeclinable)

धन्यः (dhanyaḥ) - (The text/narrative) that is auspicious. (blessed, fortunate, auspicious)

(adjective)

Nominative, masculine, singular of dhanya

dhanya - blessed, fortunate, auspicious, wealthy

श्रुतिसुखावहः (śrutisukhāvahaḥ) - (The text/narrative) that is pleasant to hear. (bringing pleasure to the ears, pleasant to hear)

(adjective)

Nominative, masculine, singular of śrutisukhāvaha

śrutisukhāvaha - bringing pleasure to the ears, pleasant to hear

Compound type : tatpuruṣa (śruti+sukha+āvaha)

• śruti – hearing, ear, Veda, tradition
  noun (feminine)
  action noun
  from root śru (to hear)
  Root: śru (class 1)
• sukha – pleasure, happiness, ease
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine)
  agent noun
  from root vah (to carry)
  Prefix: ā
  Root: vah (class 1)

Note: Compound: śruti-sukha (pleasure of hearing) + āvaha (bringing) = one who brings pleasure of hearing.

श्रोतव्यः (śrotavyaḥ) - should be listened to. (ought to be heard, fit to be heard)

(adjective)

Nominative, masculine, singular of śrotavya

śrotavya - to be heard, fit to be heard, that which should be heard

future passive participle (kartavya)

from root śru (to hear)

Root: śru (class 1)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

सततम् (satatam) - always (always, constantly, perpetually)

(indeclinable)

श्राव्यः (śrāvyaḥ) - should be proclaimed. (to be proclaimed, to be recited, fit to be heard)

(adjective)

Nominative, masculine, singular of śrāvya

śrāvya - to be heard, to be proclaimed, to be recited, fit to be heard

future passive participle (ṇyat)

from causative of root śru (śrāvi)

Root: śru (class 1)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

अनसूयता (anasūyatā) - by one who is ungrudging. (by one who is not envious/jealous, by one who is ungrudging)

(adjective)

Instrumental, masculine, singular of anasūyatā

anasūyatā - by one who is not envious; ungrudgingly

Instrumental singular of 'anasūyat'

Compound type : bahuvrīhi (an+asūyat)

• an – not, un-
  indeclinable
• asūyat – envious, grudging, fault-finding (present participle)
  adjective (masculine)
  present participle
  from root sūy (to vex, find fault) with prefix a (as in asūyā - envy)
  Root: sūy (class 1)

Note: Instrumental case, referring to the agent of listening/proclaiming.