महाभारतः mahābhārataḥ - book-1, chapter-218, verse-47

समुत्पाट्य तु पाणिभ्यां मन्दराच्छिखरं महत् ।
सद्रुमं व्यसृजच्छक्रो जिघांसुः पाण्डुनन्दनम् ॥४७॥

47. samutpāṭya tu pāṇibhyāṁ mandarācchikharaṁ mahat ,
sadrumaṁ vyasṛjacchakro jighāṁsuḥ pāṇḍunandanam.

47. samutpāṭya tu pāṇibhyām mandarāt śikharam mahat
sadrumam vyasṛjat śakraḥ jighāṃsuḥ pāṇḍunandanam

47. But then Indra (Śakra), desiring to kill Arjuna (Pāṇḍunandana), uprooted a great, tree-laden peak from Mount Mandara with both hands and hurled it.

Words meanings summery:

• समुत्पाट्य (samutpāṭya) - having uprooted (having uprooted, having torn up)

• तु (tu) - but (but, however, on the other hand)

• पाणिभ्याम् (pāṇibhyām) - with both hands (with two hands)

• मन्दरात् (mandarāt) - from Mount Mandara (from Mandara mountain)

• शिखरम् (śikharam) - a peak (peak, summit, crest)

• महत् (mahat) - great (great, large, vast)

• सद्रुमम् (sadrumam) - with its trees, tree-laden (with trees, possessing trees)

• व्यसृजत् (vyasṛjat) - hurled (released, emitted, discharged, hurled)

• शक्रः (śakraḥ) - Indra

• जिघांसुः (jighāṁsuḥ) - desiring to kill

• पाण्डुनन्दनम् (pāṇḍunandanam) - Arjuna (Pāṇḍunandana) (son of Pāṇḍu, i.e., Arjuna)

Words meanings and morphology

समुत्पाट्य (samutpāṭya) - having uprooted (having uprooted, having torn up)

(indeclinable)

Absolutive (Gerund)

From root pāṭ (to split, tear) with upasargas sam and ut

Prefixes: sam+ut

Root: pāṭ (class 10)

Note: Absolute participle, indicating prior action by Śakra

तु (tu) - but (but, however, on the other hand)

(indeclinable)

particle

पाणिभ्याम् (pāṇibhyām) - with both hands (with two hands)

(noun)

Instrumental, masculine, dual of pāṇi

pāṇi - hand

Note: Instrument of action 'samutpāṭya'

मन्दरात् (mandarāt) - from Mount Mandara (from Mandara mountain)

(proper noun)

Ablative, masculine, singular of mandara

mandara - Mount Mandara (a mythical mountain)

Note: Source from which the peak is uprooted

शिखरम् (śikharam) - a peak (peak, summit, crest)

(noun)

Accusative, neuter, singular of śikhara

śikhara - peak, summit, crest, top of a mountain

Root: śikh

Note: Object of samutpāṭya and vyasṛjat

महत् (mahat) - great (great, large, vast)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, mighty

present participle of mah

Root: mah (class 1)

Note: Agrees with 'śikharam'

सद्रुमम् (sadrumam) - with its trees, tree-laden (with trees, possessing trees)

(adjective)

Accusative, neuter, singular of sadruma

sadruma - with trees, possessing trees

sadruma (sa + druma)

Compound type : bahuvrīhi (sa+druma)

• sa – with, together with
  indeclinable
  prefix
• druma – tree
  noun (masculine)
  Root: dru

Note: Agrees with 'śikharam'

व्यसृजत् (vyasṛjat) - hurled (released, emitted, discharged, hurled)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vya-sṛj

Imperfect active 3rd singular

Prefixes: vi+a

Root: sṛj (class 6)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (the powerful one)

from root śak (to be able)

Root: śak (class 5)

Note: Subject of vyasṛjat

जिघांसुः (jighāṁsuḥ) - desiring to kill

(adjective)

Nominative, masculine, singular of jighāṃsu

jighāṁsu - desiring to kill, murderous

Desiderative agent noun

From desiderative root han (to kill) + -u suffix

Root: han (class 2)

Note: Agrees with 'śakraḥ', indicating his intention

पाण्डुनन्दनम् (pāṇḍunandanam) - Arjuna (Pāṇḍunandana) (son of Pāṇḍu, i.e., Arjuna)

(proper noun)

Accusative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pāṇḍu (Arjuna)

Compound type : tatpuruṣa (pāṇḍu+nandana)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• nandana – son, delighting
  noun (masculine)
  from root nand (to rejoice)
  Root: nand (class 1)

Note: Object of jighāṃsuḥ