महाभारतः mahābhārataḥ - book-1, chapter-218, verse-35

पूषा भगश्च संक्रुद्धः सविता च विशां पते ।
आत्तकार्मुकनिस्त्रिंशाः कृष्णपार्थावभिद्रुताः ॥३५॥

35. pūṣā bhagaśca saṁkruddhaḥ savitā ca viśāṁ pate ,
āttakārmukanistriṁśāḥ kṛṣṇapārthāvabhidrutāḥ.

35. pūṣā bhagaḥ ca saṃkruddhaḥ savitā ca viśāṃ pate
āttakārmukaniṣtriṃśāḥ kṛṣṇapārthau abhidrutāḥ

35. O Lord of the people, Pūṣan and Bhaga, and Savitṛ, being greatly enraged, rushed upon Kṛṣṇa and Arjuna, who had taken up their bows and swords.

Words meanings summery:

• पूषा (pūṣā) - a deity named Pūṣan (Pūṣan (an Aditya), nourisher)

• भगः (bhagaḥ) - a deity named Bhaga (Bhaga (an Aditya), fortune, wealth)

• च (ca) - and, also

• संक्रुद्धः (saṁkruddhaḥ) - very enraged, furious, highly angered

• सविता (savitā) - a deity, the solar god Savitṛ (Savitṛ (solar deity), stimulator, impeller)

• च (ca) - and, also

• विशां (viśāṁ) - of the people, of the settlements, of the subjects

• पते (pate) - address to a king or respected person (e.g., Dhṛtarāṣṭra) (O lord, O master)

• आत्तकार्मुकनिष्त्रिंशाः (āttakārmukaniṣtriṁśāḥ) - having taken bows and swords

• कृष्णपार्थौ (kṛṣṇapārthau) - Kṛṣṇa and Arjuna

• अभिद्रुताः (abhidrutāḥ) - assailed, attacked, rushed upon

Words meanings and morphology

पूषा (pūṣā) - a deity named Pūṣan (Pūṣan (an Aditya), nourisher)

(proper noun)

Nominative, masculine, singular of pūṣan

pūṣan - nourisher, prosperer, a Vedic deity (one of the Adityas)

from root puṣ (to nourish)

Root: puṣ (class 4)

भगः (bhagaḥ) - a deity named Bhaga (Bhaga (an Aditya), fortune, wealth)

(proper noun)

Nominative, masculine, singular of bhaga

bhaga - fortune, prosperity, lord, a Vedic deity (one of the Adityas)

Root: bhaj (class 1)

च (ca) - and, also

(indeclinable)

संक्रुद्धः (saṁkruddhaḥ) - very enraged, furious, highly angered

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - very enraged, furious

Past Passive Participle

from root krudh with prefix sam

Prefix: sam

Root: krudh (class 4)

Note: Although singular, this adjective describes the collective state of the multiple subjects (Pūṣan, Bhaga, and Savitṛ), as indicated by the plural participle 'abhidrutāḥ' later in the verse.

सविता (savitā) - a deity, the solar god Savitṛ (Savitṛ (solar deity), stimulator, impeller)

(proper noun)

Nominative, masculine, singular of savitṛ

savitṛ - stimulator, impeller, the sun god Savitṛ

agent noun from root sū (to impel, to generate)

Root: sū (class 2)

च (ca) - and, also

(indeclinable)

विशां (viśāṁ) - of the people, of the settlements, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, community, settlement, subject

Root: viś (class 6)

पते (pate) - address to a king or respected person (e.g., Dhṛtarāṣṭra) (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

आत्तकार्मुकनिष्त्रिंशाः (āttakārmukaniṣtriṁśāḥ) - having taken bows and swords

(adjective)

Nominative, masculine, plural of āttakārmukaniṣtriṃśa

āttakārmukaniṣtriṁśa - having taken bows and swords

Compound type : bahuvrīhi (ātta+kārmuka+niṣtriṃśa)

• ātta – taken, seized, received
  adjective
  Past Passive Participle
  from root dā (to give) with prefix ā (to take)
  Prefix: ā
  Root: dā (class 3)
• kārmuka – bow, made of kārmuka wood
  noun (neuter)
• niṣtriṃśa – sword
  noun (masculine)

Note: This adjective describes Pūṣan, Bhaga, and Savitṛ collectively.

कृष्णपार्थौ (kṛṣṇapārthau) - Kṛṣṇa and Arjuna

(proper noun)

Accusative, masculine, dual of kṛṣṇapārtha

kṛṣṇapārtha - Kṛṣṇa and Arjuna

Compound type : dvandva (kṛṣṇa+pārtha)

• kṛṣṇa – Kṛṣṇa, dark, black
  proper noun (masculine)
  Root: kṛṣ (class 1)
• pārtha – Arjuna, son of Pṛthā
  proper noun (masculine)
  patronymic from Pṛthā

अभिद्रुताः (abhidrutāḥ) - assailed, attacked, rushed upon

(adjective)

Nominative, masculine, plural of abhidruta

abhidruta - assailed, attacked, rushed upon

Past Passive Participle

from root dru (to run) with prefix abhi

Prefix: abhi

Root: dru (class 1)

Note: This describes Pūṣan, Bhaga, and Savitṛ.