महाभारतः mahābhārataḥ - book-1, chapter-218, verse-24

अयःकणपचक्राश्मभुशुण्ड्युद्यतबाहवः ।
कृष्णपार्थौ जिघांसन्तः क्रोधसंमूर्च्छितौजसः ॥२४॥

24. ayaḥkaṇapacakrāśmabhuśuṇḍyudyatabāhavaḥ ,
kṛṣṇapārthau jighāṁsantaḥ krodhasaṁmūrcchitaujasaḥ.

24. ayaḥkaṇapacakrāśmabhuśuṇḍyudyatabāhavaḥ
kṛṣṇapārthau jighāṃsantaḥ krodhasaṃmūrcchitaujasaḥ

24. With their arms raised, wielding iron clubs, spears, discuses, stones, and bhuśuṇḍi weapons, their valor intensified by wrath, they desired to kill Krishna and Arjuna (pārtha).

Words meanings summery:

• अयःकणपचक्राश्मभुशुण्ड्युद्यतबाहवः (ayaḥkaṇapacakrāśmabhuśuṇḍyudyatabāhavaḥ) - having uplifted arms wielding iron spears, chakras, stones, and bhushundis

• कृष्णपार्थौ (kṛṣṇapārthau) - Krishna and Arjuna

• जिघांसन्तः (jighāṁsantaḥ) - desiring to kill, intending to kill

• क्रोधसंमूर्च्छितौजसः (krodhasaṁmūrcchitaujasaḥ) - their valor intensified by wrath (whose strength/valor was completely overcome by wrath, or whose valor was intensified by wrath)

Words meanings and morphology

अयःकणपचक्राश्मभुशुण्ड्युद्यतबाहवः (ayaḥkaṇapacakrāśmabhuśuṇḍyudyatabāhavaḥ) - having uplifted arms wielding iron spears, chakras, stones, and bhushundis

(adjective)

Nominative, masculine, plural of ayaḥkaṇapacakrāśmabhuśuṇḍyudyatabāhu

ayaḥkaṇapacakrāśmabhuśuṇḍyudyatabāhu - having arms raised holding iron clubs, spears, chakras, stones, and bhushundis

Compound type : bahuvrīhi (ayas+kaṇapa+cakra+aśman+bhuśuṇḍi+udyata+bāhu)

• ayas – iron, metal
  noun (neuter)
• kaṇapa – a spear, a dart, an iron club
  noun (masculine)
• cakra – a discus, a wheel, a circle
  noun (neuter)
• aśman – a stone, a rock
  noun (masculine)
• bhuśuṇḍi – a kind of weapon, a javelin, a fire-arm (ancient Indian weapon, perhaps a type of dart or missile)
  noun (feminine)
• udyata – raised, uplifted, prepared, ready
  adjective (masculine)
  Past Passive Participle
  Derived from root yam (to raise, hold) with prefix ud.
  Prefix: ud
  Root: yam (class 1)
• bāhu – arm
  noun (masculine)

Note: Forms the subject of the sentence, referring to a group of people.

कृष्णपार्थौ (kṛṣṇapārthau) - Krishna and Arjuna

(proper noun)

Accusative, masculine, dual of kṛṣṇapārtha

kṛṣṇapārtha - Krishna and Arjuna

Compound type : dvandva (kṛṣṇa+pārtha)

• kṛṣṇa – Krishna (proper name); black, dark
  proper noun (masculine)
• pārtha – Arjuna (son of Pṛthā); a king, a warrior
  proper noun (masculine)

Note: Object of the verb 'jighāṃsantaḥ'.

जिघांसन्तः (jighāṁsantaḥ) - desiring to kill, intending to kill

(adjective)

Nominative, masculine, plural of jighāṃsat

jighāṁsat - desiring to kill, intending to kill

Desiderative Present Participle Active

From root 'han' (to strike, kill) with desiderative infix '-sa-' and present participle suffix '-at'. Reduplication 'ji-'.

Root: han (class 2)

Note: Qualifies the implied subject (those with raised arms).

क्रोधसंमूर्च्छितौजसः (krodhasaṁmūrcchitaujasaḥ) - their valor intensified by wrath (whose strength/valor was completely overcome by wrath, or whose valor was intensified by wrath)

(adjective)

Nominative, masculine, plural of krodhasaṃmūrcchitaujas

krodhasaṁmūrcchitaujas - having strength/valor completely overcome/intensified by wrath

Compound type : bahuvrīhi (krodha+saṃmūrcchita+ojas)

• krodha – anger, wrath, rage
  noun (masculine)
  Root: krudh (class 4)
• saṃmūrcchita – fainted, unconscious, completely swooned, grown strong, intensified
  adjective (masculine)
  Past Passive Participle
  From root 'mūrcch' (to faint, to thicken, to increase) with prefix 'sam'.
  Prefix: sam
  Root: mūrcch (class 1)
• ojas – strength, vigor, power, valor, vital energy
  noun (neuter)

Note: Qualifies the implied subject (those with raised arms).