महाभारतः mahābhārataḥ - book-1, chapter-218, verse-22

तांश्चकर्त शरैः पार्थः सरोषान्दृश्य खेचरान् ।
विवशाश्चापतन्दीप्तं देहाभावाय पावकम् ॥२२॥

22. tāṁścakarta śaraiḥ pārthaḥ saroṣāndṛśya khecarān ,
vivaśāścāpatandīptaṁ dehābhāvāya pāvakam.

22. tān cakarta śaraiḥ pārthaḥ saroṣān dṛśya khecarān
vivaśāḥ ca āpatan dīptaṃ dehābhāvāya pāvakam

22. Seeing those enraged sky-dwellers (the Garudas and serpents), Arjuna cut them down with his arrows. Helpless, they then fell into the blazing fire, resulting in the annihilation of their bodies.

Words meanings summery:

• तान् (tān) - those (Garudas and serpents) (them (masculine plural))

• चकर्त (cakarta) - he cut down, he killed (he cut, he pierced)

• शरैः (śaraiḥ) - by means of arrows (with arrows)

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā, Arjuna)

• सरोषान् (saroṣān) - who were enraged (enraged, with anger)

• दृश्य (dṛśya) - after seeing (having seen, having perceived)

• खेचरान् (khecarān) - the Garudas and serpents (who were attacking from the sky) (sky-dwellers, those moving in the sky)

• विवशाः (vivaśāḥ) - rendered powerless (helpless, powerless, dependent)

• च (ca) - and

• आपतन् (āpatan) - they plummeted (they fell down)

• दीप्तं (dīptaṁ) - intensely burning (blazing, burning, shining)

• देहाभावाय (dehābhāvāya) - leading to the annihilation of their physical forms (for the non-existence of bodies, for destruction of bodies)

• पावकम् (pāvakam) - into the fire (fire, purifier)

Words meanings and morphology

तान् (tān) - those (Garudas and serpents) (them (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

चकर्त (cakarta) - he cut down, he killed (he cut, he pierced)

(verb)

3rd person , singular, active, perfect (lit) of kṛt

Root: kṛt (class 6)

शरैः (śaraiḥ) - by means of arrows (with arrows)

(noun)

Instrumental, masculine, plural of śara

śara - arrow

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

सरोषान् (saroṣān) - who were enraged (enraged, with anger)

(adjective)

Accusative, masculine, plural of saroṣa

saroṣa - enraged, angry, furious

bahuvrihi compound 'with anger'

Compound type : bahuvrihi (sa+roṣa)

• sa – with, accompanied by
  indeclinable
  prefix indicating 'with'
• roṣa – anger, rage, wrath
  noun (masculine)

Note: Agreeing with khecarān.

दृश्य (dṛśya) - after seeing (having seen, having perceived)

(indeclinable)

absolutive

root dṛś + ya suffix, used as an absolutive in epic literature, functioning similarly to dṛṣṭvā

Root: dṛś (class 1)

Note: Functioning as an absolutive.

खेचरान् (khecarān) - the Garudas and serpents (who were attacking from the sky) (sky-dwellers, those moving in the sky)

(noun)

Accusative, masculine, plural of khecara

khecara - sky-goer, aerial being, bird, demon, Vidyādhara

tatpuruṣa compound

Compound type : tatpuruṣa (kha+cara)

• kha – sky, space, ether
  noun (neuter)
• cara – moving, going, a goer
  adjective (masculine)
  from root car
  Root: car (class 1)

Note: Object of dṛśya and cakarta.

विवशाः (vivaśāḥ) - rendered powerless (helpless, powerless, dependent)

(adjective)

Nominative, masculine, plural of vivaśa

vivaśa - powerless, helpless, dependent

negative compound of vi + vaśa

Compound type : tatpuruṣa (vi+vaśa)

• vi – without
  indeclinable
  negative prefix
• vaśa – control, power, will
  noun (masculine)

Note: Agreeing with implied subject of āpatan (the Garudas and serpents).

च (ca) - and

(indeclinable)

आपतन् (āpatan) - they plummeted (they fell down)

(verb)

3rd person , plural, active, imperfect (laṅ) of āpat

Prefix: ā

Root: pat (class 1)

दीप्तं (dīptaṁ) - intensely burning (blazing, burning, shining)

(adjective)

Accusative, neuter, singular of dīpta

dīpta - blazing, burning, shining, illuminated

past passive participle

root dīp + kta प्रत्यय

Root: dīp (class 4)

Note: Acting as an adjective to pāvakam.

देहाभावाय (dehābhāvāya) - leading to the annihilation of their physical forms (for the non-existence of bodies, for destruction of bodies)

(noun)

Dative, masculine, singular of dehābhāva

dehābhāva - non-existence of the body, destruction of the body

tatpuruṣa compound

Compound type : tatpuruṣa (deha+abhāva)

• deha – body, physical form
  noun (masculine)
• abhāva – non-existence, annihilation, absence
  noun (masculine)

Note: Expressing purpose.

पावकम् (pāvakam) - into the fire (fire, purifier)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purifier, Agni

Root: pū (class 1)

Note: Object of motion (fell into).