योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-9

यथास्माकमसंवित्तेरङ्गाली विरसा भवेत् ।
तथा विरिंचिसंवित्तैर्धरा वैधुर्यमागता ॥ ९ ॥

yathāsmākamasaṃvitteraṅgālī virasā bhavet ,
tathā viriṃcisaṃvittairdharā vaidhuryamāgatā 9

9. yathā asmākam asaṃvitteḥ aṅgālī virasā bhavet
tathā viriñcisaṃvittaiḥ dharā vaidhuryam āgatā

9. yathā asmākam asaṃvitteḥ aṅgālī virasā bhavet
tathā viriñcisaṃvittaiḥ dharā vaidhuryam āgatā

9. Just as our body might become devoid of vitality due to our lack of consciousness or awareness, similarly, the earth has fallen into a state of distress because of the conscious beings (created by) Brahmā (Viriñci).

Words meanings summery:

• यथा (yathā) - as, just as, according to

• अस्माकम् (asmākam) - of us, our

• असंवित्तेः (asaṁvitteḥ) - due to lack of understanding/consciousness/awareness, from unconsciousness, from non-perception

• अङ्गाली (aṅgālī) - a collection of limbs, the body, a series of limbs

• विरसा (virasā) - tasteless, dull, withered, devoid of essence/joy, unattractive, devoid of vitality

• भवेत् (bhavet) - may become, should be, would be

• तथा (tathā) - so, thus, similarly

• विरिञ्चिसंवित्तैः (viriñcisaṁvittaiḥ) - by the understandings of Brahmā, by the conscious beings of Brahmā, by Brahmā's creations/knowledge

• धरा (dharā) - the earth, ground, land

• वैधुर्यम् (vaidhuryam) - distress, misery, grief, helplessness, loneliness

• आगता (āgatā) - having come, reached, attained (feminine)

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of asmad

asmad - I, we

असंवित्तेः (asaṁvitteḥ) - due to lack of understanding/consciousness/awareness, from unconsciousness, from non-perception

(noun)

Ablative, feminine, singular of asaṃvitti

asaṁvitti - non-perception, ignorance, unconsciousness, unawareness

Compound type : nañ-tatpuruṣa (a+saṃvitti)

• a – not, non-
  indeclinable
• saṃvitti – consciousness, knowledge, perception, understanding
  noun (feminine)

अङ्गाली (aṅgālī) - a collection of limbs, the body, a series of limbs

(noun)

Nominative, feminine, singular of aṅgālī

aṅgālī - a collection of limbs, the body, a series of limbs

विरसा (virasā) - tasteless, dull, withered, devoid of essence/joy, unattractive, devoid of vitality

(adjective)

Nominative, feminine, singular of virasā

virasā - tasteless, dull, withered, devoid of essence/joy, unattractive

भवेत् (bhavet) - may become, should be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

तथा (tathā) - so, thus, similarly

(indeclinable)

विरिञ्चिसंवित्तैः (viriñcisaṁvittaiḥ) - by the understandings of Brahmā, by the conscious beings of Brahmā, by Brahmā's creations/knowledge

(noun)

Instrumental, masculine, plural of viriñcisaṃvitta

viriñcisaṁvitta - those who possess Brahmā's consciousness/knowledge, conscious beings of Brahmā

Compound type : bahuvrīhi (viriñci+saṃvitta)

• viriñci – Brahmā (creator god)
  proper noun (masculine)
• saṃvitta – known, understood, conscious, endowed with consciousness
  adjective (masculine)
  Past Passive Participle
  Derived from root vid with prefix saṃ and suffix -kta
  Prefix: sam
  Root: vid (class 2)

धरा (dharā) - the earth, ground, land

(noun)

Nominative, feminine, singular of dharā

dharā - the earth, ground, land

वैधुर्यम् (vaidhuryam) - distress, misery, grief, helplessness, loneliness

(noun)

Accusative, neuter, singular of vaidhurya

vaidhurya - distress, misery, grief, helplessness, loneliness

आगता (āgatā) - having come, reached, attained (feminine)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

Derived from root gam with prefix ā and suffix -kta

Prefix: ā

Root: gam (class 1)