योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-25

नीरसाशेषदेशान्ता सर्वर्तुगुणवर्जिता ।
इत्यस्य पार्थिवे धातौ ब्रह्मणो गतवेदने ॥ २५ ॥

nīrasāśeṣadeśāntā sarvartuguṇavarjitā ,
ityasya pārthive dhātau brahmaṇo gatavedane 25

25. nīrasāśeṣadeśāntā sarvartuguṇavarjitā iti
asya pārthive dhātau brahmaṇaḥ gatavedane

25. iti asya pārthive dhātau nīrasāśeṣadeśāntā
sarvartuguṇavarjitā brahmaṇaḥ gatavedane

25. Thus, in this earthly element (dhātu), which was devoid of vitality throughout all its regions and bereft of the qualities of all seasons, when (brahman) was without sensation.

Words meanings summery:

• नीरसाशेषदेशान्ता (nīrasāśeṣadeśāntā) - describes the earthly element (pṛthivī) as dry and lifeless throughout its parts during dissolution (whose entire regions are devoid of vitality; dry in all regions)

• सर्वर्तुगुणवर्जिता (sarvartuguṇavarjitā) - describes the earthly element (pṛthivī) as lacking the characteristic features of seasonal changes, indicating a state of barrenness (deprived of the qualities of all seasons)

• इति (iti) - introduces a conclusion or summary of the preceding description of the earth's state (thus, in this way, so)

• अस्य (asya) - refers to the general cosmic state or process to which the earthly element belongs (of this, his, its)

• पार्थिवे (pārthive) - specifically refers to the element (dhātu) that constitutes Earth (earthly, terrestrial, belonging to the earth)

• धातौ (dhātau) - refers to the fundamental earth element (dhātu) during a state of cosmic dissolution (in the element, in the constituent, in the root)

• ब्रह्मणः (brahmaṇaḥ) - refers to the supreme cosmic consciousness (brahman) during a state of repose or non-manifestation (of (brahman))

• गतवेदने (gatavedane) - describes the state of (brahman) during cosmic dissolution, implying a state of dormancy or non-manifestation (in the state of having lost sensation/consciousness; when sensation/consciousness is gone)

Words meanings and morphology

नीरसाशेषदेशान्ता (nīrasāśeṣadeśāntā) - describes the earthly element (pṛthivī) as dry and lifeless throughout its parts during dissolution (whose entire regions are devoid of vitality; dry in all regions)

(adjective)

Nominative, feminine, singular of nīrasāśeṣadeśāntā

nīrasāśeṣadeśāntā - characterized by all regions being devoid of vitality

Compound type : Bahuvrīhi (nīrasa+aśeṣa+deśa+anta)

• nīrasa – sapless, tasteless, dry, insipid, devoid of essence or vitality
  adjective (masculine/feminine/neuter)
  `ni` (negative prefix) + `rasa` (juice, essence, taste).
  Prefix: ni
• aśeṣa – entire, all, complete, without remainder
  adjective (masculine/feminine/neuter)
  `a` (negative prefix) + `śeṣa` (remainder).
  Prefix: a
• deśa – region, country, place, quarter
  noun (masculine)
  Root: diś (class 6)
• anta – end, limit, boundary, conclusion
  noun (masculine)

Note: Feminine singular nominative, likely modifying `pṛthivī` (Earth) in the implied context.

सर्वर्तुगुणवर्जिता (sarvartuguṇavarjitā) - describes the earthly element (pṛthivī) as lacking the characteristic features of seasonal changes, indicating a state of barrenness (deprived of the qualities of all seasons)

(adjective)

Nominative, feminine, singular of sarvartuguṇavarjitā

sarvartuguṇavarjitā - bereft of the attributes of all seasons

Compound type : Bahuvrīhi (sarva+ṛtu+guṇa+varjitā)

• sarva – all, every, whole
  pronoun/adjective (masculine/feminine/neuter)
• ṛtu – season, fixed time
  noun (masculine)
  Root: ṛ (class 3)
• guṇa – quality, attribute, characteristic, virtue
  noun (masculine)
• varjitā – deprived of, abandoned, forsaken, excluded (feminine past passive participle)
  adjective (feminine)
  Past Passive Participle
  From verb root `vṛj` (to abandon, avoid) + `ta` suffix, then feminized.
  Root: vṛj (class 10)

Note: Feminine singular nominative, likely modifying `pṛthivī`.

इति (iti) - introduces a conclusion or summary of the preceding description of the earth's state (thus, in this way, so)

(indeclinable)

अस्य (asya) - refers to the general cosmic state or process to which the earthly element belongs (of this, his, its)

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this

Note: Here indicating 'its' in the sense of 'belonging to the cosmic dissolution'.

पार्थिवे (pārthive) - specifically refers to the element (dhātu) that constitutes Earth (earthly, terrestrial, belonging to the earth)

(adjective)

Locative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, royal

From `pṛthivī` (earth) + `aṇ` suffix.

Root: pṛth

Note: Modifies `dhātau`.

धातौ (dhātau) - refers to the fundamental earth element (dhātu) during a state of cosmic dissolution (in the element, in the constituent, in the root)

(noun)

Locative, masculine, singular of dhātu

dhātu - element, constituent, root (of a word), metal, faculty

From `dhā` (to place, to hold).

Root: dhā (class 3)

ब्रह्मणः (brahmaṇaḥ) - refers to the supreme cosmic consciousness (brahman) during a state of repose or non-manifestation (of (brahman))

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, supreme spirit (brahman)

From root `bṛh` (to grow, expand).

Root: bṛh (class 1)

Note: Refers to the ultimate reality.

गतवेदने (gatavedane) - describes the state of (brahman) during cosmic dissolution, implying a state of dormancy or non-manifestation (in the state of having lost sensation/consciousness; when sensation/consciousness is gone)

(adjective)

Locative, neuter, singular of gatavedana

gatavedana - having lost sensation, knowledge, or consciousness

Formed by `gata` (gone, past participle) + `vedana` (sensation, knowledge).

Compound type : Bahuvrīhi (gata+vedana)

• gata – gone, departed, arrived at (past passive participle)
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `gam` (to go).
  Root: gam (class 1)
• vedana – sensation, feeling, perception, knowledge
  noun (neuter)
  From root `vid` (to know, to feel).
  Root: vid (class 2)

Note: Adjective in locative singular, forming a locative absolute with `brahmaṇaḥ`.