योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-22

आलस्योल्लासविलसत्कार्यवैधुर्यधर्मिणी ।
सर्वापदुपतापान्ता क्रमेणोत्सन्नदिग्गणा ॥ २२ ॥

ālasyollāsavilasatkāryavaidhuryadharmiṇī ,
sarvāpadupatāpāntā krameṇotsannadiggaṇā 22

22. ālasya ullāsavilasatkāryavaidhuryadharmiṇī
sarvāpadupatāpāntā krameṇa utsannadiggaṇā

22. ālasya ullāsavilasatkāryavaidhuryadharmiṇī
sarvāpadupatāpāntā krameṇa utsannadiggaṇā

22. She whose intrinsic nature (dharma) involves a deficiency of flourishing activities due to the exuberance of idleness; whose end is all calamities and afflictions; and whose guardians of the quarters gradually disappear.

Words meanings summery:

• आलस्य (ālasya) - idleness (laziness, idleness, indolence)

• उल्लासविलसत्कार्यवैधुर्यधर्मिणी (ullāsavilasatkāryavaidhuryadharmiṇī) - whose intrinsic nature (dharma) involves a deficiency of flourishing activities due to the exuberance of idleness (having the nature of deficiency in flourishing actions due to joy of idleness)

• सर्वापदुपतापान्ता (sarvāpadupatāpāntā) - whose end is all calamities and afflictions (having all calamities and afflictions as its end)

• क्रमेण (krameṇa) - gradually (gradually, in due course, in succession)

• उत्सन्नदिग्गणा (utsannadiggaṇā) - whose guardians of the directions gradually disappear (having groups of directions/guardians disappeared/destroyed)

Words meanings and morphology

आलस्य (ālasya) - idleness (laziness, idleness, indolence)

(noun)

Nominative, neuter, singular of ālasya

ālasya - laziness, idleness, indolence

Note: Acts as the cause within the compound.

उल्लासविलसत्कार्यवैधुर्यधर्मिणी (ullāsavilasatkāryavaidhuryadharmiṇī) - whose intrinsic nature (dharma) involves a deficiency of flourishing activities due to the exuberance of idleness (having the nature of deficiency in flourishing actions due to joy of idleness)

(adjective)

Nominative, feminine, singular of ullāsavilasatkāryavaidhuryadharmin

ullāsavilasatkāryavaidhuryadharmin - having the nature of deficiency in flourishing actions due to joy of idleness

Bahuvrihi compound

Compound type : bahuvrihi (ullāsa+vilasat+kārya+vaidhurya+dharmin)

• ullāsa – joy, delight, exuberance, flashing forth
  noun (masculine)
  From root `las` (to shine) with upasarga `ut`
  Prefix: ut
  Root: las (class 1)
• vilasat – shining, glittering, flourishing, playing
  adjective (masculine)
  Present Active Participle
  From root `las` (to shine) with upasarga `vi`
  Prefix: vi
  Root: las (class 1)
• kārya – work, action, duty, to be done
  noun (neuter)
  Gerundive/Nomen Agentis
  From root `kṛ` (to do)
  Root: kṛ (class 8)
• vaidhurya – deficiency, privation, lack, distress
  noun (neuter)
  Derived from `vidhura` (destitute, deprived)
• dharmin – possessing a quality, having a nature (dharma), righteous
  adjective (masculine)
  Suffix -in added to `dharma`

Note: Feminine form of the bahuvrihi compound.

सर्वापदुपतापान्ता (sarvāpadupatāpāntā) - whose end is all calamities and afflictions (having all calamities and afflictions as its end)

(adjective)

Nominative, feminine, singular of sarvāpadupatāpānta

sarvāpadupatāpānta - having all calamities and afflictions as its end

Bahuvrihi compound

Compound type : bahuvrihi (sarva+āpad+upatāpa+anta)

• sarva – all, every, whole
  pronoun (masculine)
• āpad – calamity, misfortune, disaster
  noun (feminine)
  Prefix: ā
• upatāpa – distress, affliction, torment, suffering
  noun (masculine)
  From root `tap` (to heat, suffer) with upasarga `upa`
  Prefix: upa
  Root: tap (class 1)
• anta – end, limit, termination
  noun (masculine)

Note: Feminine form of the bahuvrihi compound.

क्रमेण (krameṇa) - gradually (gradually, in due course, in succession)

(noun)

Instrumental, masculine, singular of krama

krama - step, order, sequence, course

Note: Used adverbially.

उत्सन्नदिग्गणा (utsannadiggaṇā) - whose guardians of the directions gradually disappear (having groups of directions/guardians disappeared/destroyed)

(adjective)

Nominative, feminine, singular of utsannadiggaṇa

utsannadiggaṇa - having groups of directions/guardians disappeared/destroyed

Bahuvrihi compound

Compound type : bahuvrihi (utsanna+diś+gaṇa)

• utsanna – destroyed, annihilated, disappeared, ruined
  adjective (masculine)
  Past Passive Participle
  From root `sad` (to sit, perish) with upasarga `ut`
  Prefix: ut
  Root: sad (class 1)
• diś – direction, quarter of the sky
  noun (feminine)
• gaṇa – group, multitude, assembly, host
  noun (masculine)

Note: Feminine form of the bahuvrihi compound.