योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-7

किल तस्य विराडात्मरूपस्याङ्गैकदेशताम् ।
सा बिभर्ति मही तेन तदसंवेदनोदयात् ॥ ७ ॥

kila tasya virāḍātmarūpasyāṅgaikadeśatām ,
sā bibharti mahī tena tadasaṃvedanodayāt 7

7. kila tasya virāṭ ātmarūpasya aṅgaikadeśatām
sā bibharti mahī tena tat asaṃvedana udayāt

7. kila sā mahī tasya virāṭ ātmarūpasya
aṅgaikadeśatām bibharti tena tat asaṃvedana udayāt

7. Indeed, the earth (mahī) bears the nature of being merely a small part of that universal form (virāṭ) which is the (cosmic) self (ātman), because of the arising of its non-perception (asaṃvedana).

Words meanings summery:

• किल (kila) - indeed (indeed, it is said, certainly)

• तस्य (tasya) - of that (cosmic self) (his, of that, its)

• विराट् (virāṭ) - universal (form) (universal, cosmic, splendid)

• आत्मरूपस्य (ātmarūpasya) - of the cosmic self (ātman) (of the form of the self, of the nature of the spirit)

• अङ्गैकदेशताम् (aṅgaikadeśatām) - the nature of being merely a small part (the state of being a small part/limb, the quality of being a single component)

• सा (sā) - she (the earth) (she, that (feminine))

• बिभर्ति (bibharti) - bears (bears, carries, supports, maintains)

• मही (mahī) - the earth (earth, ground)

• तेन (tena) - for that reason (by that, therefore, for that reason)

• तत् (tat) - its (the earth's) (that, its)

• असंवेदन (asaṁvedana) - non-perception (asaṃvedana) (non-perception, insentience, unconsciousness)

• उदयात् (udayāt) - due to the arising (from rising, from emergence, due to the arising)

Words meanings and morphology

किल (kila) - indeed (indeed, it is said, certainly)

(indeclinable)

Note: Particle expressing emphasis or common knowledge

तस्य (tasya) - of that (cosmic self) (his, of that, its)

(pronoun)

Genitive, masculine, singular of tat

tat - that, he, it

Note: Refers to virāṭ ātmarūpa

विराट् (virāṭ) - universal (form) (universal, cosmic, splendid)

(adjective)

Genitive, masculine, singular of virāṭ

virāṭ - universal, cosmic, splendid, sovereign

Prefix: vi

Root: rāj (class 1)

Note: First part of the compound virāṭ ātmarūpasya

आत्मरूपस्य (ātmarūpasya) - of the cosmic self (ātman) (of the form of the self, of the nature of the spirit)

(noun)

Genitive, neuter, singular of ātmarūpa

ātmarūpa - form of the self, nature of the spirit

Compound of ātman and rūpa

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+rūpa)

• ātman – self, soul, spirit, ultimate reality, essence
  noun (masculine)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Second part of the compound virāṭ ātmarūpasya. Together, they describe the nature of the Supreme Being mentioned earlier.

अङ्गैकदेशताम् (aṅgaikadeśatām) - the nature of being merely a small part (the state of being a small part/limb, the quality of being a single component)

(noun)

Accusative, feminine, singular of aṅgaikadeśatā

aṅgaikadeśatā - the state of being a small part/limb, the quality of being a single component

Compound of aṅga + eka + deśa + tā (abstract suffix)

Compound type : karmadhāraya-tatpuruṣa (aṅga+eka+deśa+tā)

• aṅga – limb, part, component
  noun (neuter)
• eka – one, single, unique
  adjective (masculine)
• deśa – place, region, part
  noun (masculine)
• tā – abstract suffix forming feminine nouns (state of being)
  suffix (feminine)

Note: Object of bibharti

सा (sā) - she (the earth) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tat

tat - that, she, it

Note: Refers to mahī

बिभर्ति (bibharti) - bears (bears, carries, supports, maintains)

(verb)

3rd person , singular, active, present (laṭ) of bhṛ

Root: bhṛ (class 3)

मही (mahī) - the earth (earth, ground)

(noun)

Nominative, feminine, singular of mahī

mahī - earth, ground, land

Note: Subject of bibharti

तेन (tena) - for that reason (by that, therefore, for that reason)

(pronoun)

Instrumental, neuter, singular of tat

tat - that, he, it

Note: Refers to the reason given by tadasaṃvedanodayāt

तत् (tat) - its (the earth's) (that, its)

(pronoun)

Genitive, neuter, singular of tat

tat - that, he, it

Note: Part of the compound tadasaṃvedanodayāt, refers to the earth.

असंवेदन (asaṁvedana) - non-perception (asaṃvedana) (non-perception, insentience, unconsciousness)

(noun)

neuter, singular of asaṃvedana

asaṁvedana - non-perception, insentience, unconsciousness, lack of sensation

Negation of saṃvedana (perception, sensation)

Compound type : nañ-tatpuruṣa (a+saṃvedana)

• a – not, non
  indeclinable
• saṃvedana – perception, sensation, consciousness, knowledge
  noun (neuter)
  From sam + vid (to know) + lyuṭ
  Prefix: sam
  Root: vid (class 2)

Note: Part of the compound tadasaṃvedanodayāt

उदयात् (udayāt) - due to the arising (from rising, from emergence, due to the arising)

(noun)

Ablative, masculine, singular of udaya

udaya - rising, emergence, growth, prosperity

From ud + i (to go) + ac

Prefix: ud

Root: i (class 2)

Note: Part of the compound tadasaṃvedanodayāt, denotes cause.