योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-52

चलज्ज्वालाजटाटोपा विविधोत्पातपङ्कयः ।
पृथ्व्यादीन्यसुरादीनि ब्रह्मोन्मुक्तानि सर्वतः ॥ ५२ ॥

calajjvālājaṭāṭopā vividhotpātapaṅkayaḥ ,
pṛthvyādīnyasurādīni brahmonmuktāni sarvataḥ 52

52. calat jvālā jaṭā āṭopāḥ vividha utpāta paṅkayaḥ
pṛthivī ādīni asura ādīni brahma unmuktāni sarvataḥ

52. sarvataḥ calat jvālā jaṭā āṭopāḥ vividha utpāta
paṅkayaḥ pṛthivī ādīni asura ādīni brahma unmuktāni

52. Everywhere, formidable displays of moving flames, resembling matted locks, and rows of various calamitous portents manifested, as the Earth and other elements, along with Asuras and other beings, were released by Brahma (brahman).

Words meanings summery:

• चलत् (calat) - moving, trembling, unsteady

• ज्वाला (jvālā) - flame, blaze

• जटा (jaṭā) - matted hair, locks

• आटोपाः (āṭopāḥ) - displays, formidable manifestations, pompous arrays

• विविध (vividha) - various, diverse, manifold

• उत्पात (utpāta) - portent, calamity, disaster

• पङ्कयः (paṅkayaḥ) - rows, series, lines, collections

• पृथिवी (pṛthivī) - Earth

• आदीनि (ādīni) - and others, beginning with

• असुर (asura) - demon, titan, anti-god

• आदीनि (ādīni) - and others, beginning with

• ब्रह्म (brahma) - by Brahma

• उन्मुक्तानि (unmuktāni) - released, freed, set loose

• सर्वतः (sarvataḥ) - from all sides, everywhere, entirely

Words meanings and morphology

चलत् (calat) - moving, trembling, unsteady

(participle)

of calat

calat - moving, trembling, unsteady

Present Active Participle

Derived from root √cal (to move)

Root: cal (class 1)

Note: First part of a compound.

ज्वाला (jvālā) - flame, blaze

(noun)

of jvālā

jvālā - flame, blaze, torch

Root: jval (class 1)

Note: Part of a compound.

जटा (jaṭā) - matted hair, locks

(noun)

of jaṭā

jaṭā - matted hair, braided hair, tangled locks

Note: Part of a compound.

आटोपाः (āṭopāḥ) - displays, formidable manifestations, pompous arrays

(noun)

Nominative, masculine, plural of āṭopa

āṭopa - display, pomp, violence, arrogance, commotion

Derived from ā-√ṭop (to swell, rise)

Compound type : Tatpuruṣa (calat+jvālā+jaṭā+āṭopa)

• calat – moving
  participle
  Present Active Participle
  Derived from root √cal
  Root: cal (class 1)
• jvālā – flame
  noun (feminine)
  Root: jval (class 1)
• jaṭā – matted hair
  noun (feminine)
• āṭopa – display, pomp
  noun (masculine)
  Derived from ā-√ṭop
  Prefix: ā
  Root: ṭop

विविध (vividha) - various, diverse, manifold

(adjective)

of vividha

vividha - various, diverse, manifold

Note: First part of a compound.

उत्पात (utpāta) - portent, calamity, disaster

(noun)

of utpāta

utpāta - portent, calamity, disaster, sudden event

Derived from ut-√pat (to fly up, to fall out of place)

Prefix: ut

Root: pat (class 1)

Note: Part of a compound.

पङ्कयः (paṅkayaḥ) - rows, series, lines, collections

(noun)

Nominative, feminine, plural of paṅkti

paṅkti - row, line, series, collection, company

Compound type : Tatpuruṣa (vividha+utpāta+paṅkti)

• vividha – various, diverse
  adjective
• utpāta – portent, calamity
  noun (masculine)
  Derived from ut-√pat
  Prefix: ut
  Root: pat (class 1)
• paṅkti – row, series
  noun (feminine)

पृथिवी (pṛthivī) - Earth

(proper noun)

of pṛthivī

pṛthivī - Earth, ground, land

Note: First part of the compound 'pṛthivyādīni'.

आदीनि (ādīni) - and others, beginning with

(noun)

Nominative, neuter, plural of ādi

ādi - beginning, commencement, source; also used as a suffix meaning 'and others', 'etc.'

Compound type : Bahuvrīhi (pṛthivī+ādi)

• pṛthivī – Earth
  proper noun (feminine)
• ādi – beginning, and others
  noun (masculine)

असुर (asura) - demon, titan, anti-god

(noun)

of asura

asura - demon, titan, anti-god, mighty one

Note: First part of the compound 'asurādīni'.

आदीनि (ādīni) - and others, beginning with

(noun)

Nominative, neuter, plural of ādi

ādi - beginning, commencement, source; also used as a suffix meaning 'and others', 'etc.'

Compound type : Bahuvrīhi (asura+ādi)

• asura – demon, titan
  noun (masculine)
• ādi – beginning, and others
  noun (masculine)

ब्रह्म (brahma) - by Brahma

(proper noun)

of brahman

brahman - the creator god (Brahma); the Absolute (brahman); sacred word/knowledge

Note: First part of the compound 'brahmonmuktāni', indicating agency (by Brahma).

उन्मुक्तानि (unmuktāni) - released, freed, set loose

(participle)

Nominative, neuter, plural of unmukta

unmukta - released, freed, loosened, emitted

Past Passive Participle

Derived from ud-√muc (to release, free)

Compound type : Tatpuruṣa (brahman+unmukta)

• brahman – Brahma (the deity)
  proper noun (masculine)
• unmukta – released, freed
  participle
  Past Passive Participle
  Derived from ud-√muc
  Prefix: ud
  Root: muc (class 6)

Note: Agrees with 'pṛthivyādīni' and 'asurādīni'.

सर्वतः (sarvataḥ) - from all sides, everywhere, entirely

(indeclinable)

Derived from sarva (all) + tasil suffix