योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-20

अप्यन्यगामिपुरुषा रुषाभिहतसद्विजा ।
अनारतपराक्रन्दपरापर्यन्तपामरा ॥ २० ॥

apyanyagāmipuruṣā ruṣābhihatasadvijā ,
anārataparākrandaparāparyantapāmarā 20

20. api anyagāmipuruṣā ruṣā abhihatasadvijā
anārataparākrandaparāparyantapāmarā

20. api anyagāmipuruṣā ruṣā abhihatasadvijā
anārataparākrandaparāparyantapāmarā

20. Even she whose men seek other women, whose virtuous Brahmins are assailed by wrath, and whose wretched populace reaches the extreme of incessant lamentation.

Words meanings summery:

• अपि (api) - Even (also, even, moreover)

• अन्यगामिपुरुषा (anyagāmipuruṣā) - whose men seek other women (having men who go to others (women/places))

• रुषा (ruṣā) - by wrath (by anger, with wrath)

• अभिहतसद्विजा (abhihatasadvijā) - whose virtuous Brahmins are assailed (having virtuous Brahmins struck/assailed)

• अनारतपराक्रन्दपरापर्यन्तपामरा (anārataparākrandaparāparyantapāmarā) - whose wretched populace reaches the extreme of incessant lamentation (having wretched people reaching the extreme of incessant loud crying)

Words meanings and morphology

अपि (api) - Even (also, even, moreover)

(indeclinable)

अन्यगामिपुरुषा (anyagāmipuruṣā) - whose men seek other women (having men who go to others (women/places))

(adjective)

Nominative, feminine, singular of anyagāmipuruṣa

anyagāmipuruṣa - having men who go to others; having other-going men

Bahuvrihi compound

Compound type : bahuvrihi (anya+gāmin+puruṣa)

• anya – other, another
  pronoun (masculine)
• gāmin – going, moving, leading to
  adjective (masculine)
  agent noun from verb `gam`
  Suffix -in added to root gam
  Root: gam (class 1)
• puruṣa – man, human being, person, male, cosmic person (puruṣa)
  noun (masculine)

Note: Feminine form of the bahuvrihi compound.

रुषा (ruṣā) - by wrath (by anger, with wrath)

(noun)

Instrumental, feminine, singular of ruṣ

ruṣ - anger, wrath, rage

अभिहतसद्विजा (abhihatasadvijā) - whose virtuous Brahmins are assailed (having virtuous Brahmins struck/assailed)

(adjective)

Nominative, feminine, singular of abhihatasadvija

abhihatasadvija - having virtuous Brahmins struck

Bahuvrihi compound

Compound type : bahuvrihi (abhihata+sat+dvija)

• abhihata – struck, assailed, beaten
  adjective (masculine)
  Past Passive Participle
  From root `han` (to strike) with upasarga `abhi`
  Prefix: abhi
  Root: han (class 2)
• sat – good, virtuous, true, existing
  adjective (masculine)
  Present Active Participle
  From root `as` (to be)
  Root: as (class 2)
• dvija – twice-born, Brahmin, bird, snake
  noun (masculine)

Note: Feminine form of the bahuvrihi compound.

अनारतपराक्रन्दपरापर्यन्तपामरा (anārataparākrandaparāparyantapāmarā) - whose wretched populace reaches the extreme of incessant lamentation (having wretched people reaching the extreme of incessant loud crying)

(adjective)

Nominative, feminine, singular of anārataparākrandaparāparyantapāmara

anārataparākrandaparāparyantapāmara - having wretched people reaching the extreme of incessant loud crying

Bahuvrihi compound

Compound type : bahuvrihi (anārata+parākranda+parāparyanta+pāmara)

• anārata – uninterrupted, incessant, continuous
  adjective (masculine)
  Past Passive Participle with negative prefix
  From root `ram` (to stop) with upasarga `ā` and negative prefix `an`
  Prefix: ā
  Root: ram (class 1)
• parākranda – loud crying, wailing, lamentation
  noun (masculine)
  From root `krand` (to cry out) with upasarga `parā`
  Prefix: parā
  Root: krand (class 1)
• parāparyanta – reaching to the end, extreme, utmost
  adjective (masculine)
  Compound of `parā` (transcendent, extreme) and `anta` (end)
• pāmara – low, vile, wretched, mean person, rustic
  noun (masculine)

Note: Feminine form of the bahuvrihi compound.