योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-21

दस्यूत्सन्नपुरग्रामदेवद्विजसमाश्रया ।
आपातमधुरारम्भदुःखदोदरभङ्गुरा ॥ २१ ॥

dasyūtsannapuragrāmadevadvijasamāśrayā ,
āpātamadhurārambhaduḥkhadodarabhaṅgurā 21

21. dasyu utsannapuragrāmadevadvijasamāśrayā
āpātamadhurārambha-duḥkhadodarabhaṅgurā

21. dasyu utsannapuragrāmadevadvijasamāśrayā
āpātamadhurārambha-duḥkhadodarabhaṅgurā

21. She whose cities, villages, gods, and Brahmins, her very shelters, are destroyed by bandits, and whose beginnings are sweet only at first glance, leading to sorrowful, fragile outcomes.

Words meanings summery:

• दस्यु (dasyu) - bandits (robber, bandit, enemy)

• उत्सन्नपुरग्रामदेवद्विजसमाश्रया (utsannapuragrāmadevadvijasamāśrayā) - whose cities, villages, gods, and Brahmins, her very shelters, are destroyed (having cities, villages, gods, and Brahmins, who are her shelters, destroyed)

• आपातमधुरारम्भ-दुःखदोदरभङ्गुरा (āpātamadhurārambha-duḥkhadodarabhaṅgurā) - whose beginnings are sweet only at first glance, leading to sorrowful, fragile outcomes (having beginnings sweet at first glance, but sorrowful and fragile in consequence)

Words meanings and morphology

दस्यु (dasyu) - bandits (robber, bandit, enemy)

(noun)

Nominative, masculine, singular of dasyu

dasyu - robber, bandit, enemy, demon

Note: Here functions as the agent of destruction within the bahuvrihi.

उत्सन्नपुरग्रामदेवद्विजसमाश्रया (utsannapuragrāmadevadvijasamāśrayā) - whose cities, villages, gods, and Brahmins, her very shelters, are destroyed (having cities, villages, gods, and Brahmins, who are her shelters, destroyed)

(adjective)

Nominative, feminine, singular of utsannapuragrāmadevadvijasamāśraya

utsannapuragrāmadevadvijasamāśraya - having cities, villages, gods, and Brahmins as shelters destroyed

Bahuvrihi compound

Compound type : bahuvrihi (utsanna+pura+grāma+deva+dvija+samāśraya)

• utsanna – destroyed, annihilated, disappeared, ruined
  adjective (masculine)
  Past Passive Participle
  From root `sad` (to sit, perish) with upasarga `ut`
  Prefix: ut
  Root: sad (class 1)
• pura – city, town, fortress
  noun (neuter)
• grāma – village, hamlet, community
  noun (masculine)
• deva – god, deity, divine being
  noun (masculine)
• dvija – twice-born, Brahmin, bird, snake
  noun (masculine)
• samāśraya – refuge, shelter, support, asylum
  noun (masculine)
  From root `śrī` (to resort to) with upasargas `sam` and `ā`
  Prefixes: sam+ā
  Root: śrī (class 1)

Note: Feminine form of the bahuvrihi compound.

आपातमधुरारम्भ-दुःखदोदरभङ्गुरा (āpātamadhurārambha-duḥkhadodarabhaṅgurā) - whose beginnings are sweet only at first glance, leading to sorrowful, fragile outcomes (having beginnings sweet at first glance, but sorrowful and fragile in consequence)

(adjective)

Nominative, feminine, singular of āpātamadhurārambha-duḥkhadodarabhaṅgura

āpātamadhurārambha-duḥkhadodarabhaṅgura - having beginnings sweet at first glance, but sorrowful and fragile in consequence

Bahuvrihi compound

Compound type : bahuvrihi (āpātamadhurārambha+duḥkhadodarabhaṅgura)

• āpātamadhurārambha – beginning sweet at first glance
  adjective (masculine)
  Tatpurusha compound of `āpāta` and `madhurārambha`
• āpāta – at first glance, momentary, immediate
  indeclinable
  Prefix: ā
• madhurārambha – sweet beginning
  noun (masculine)
  Karmadhāraya compound
• madhura – sweet, pleasant, charming
  adjective (masculine)
• ārambha – beginning, commencement, enterprise
  noun (masculine)
  From root `rabh` (to begin) with upasarga `ā`
  Prefix: ā
  Root: rabh (class 1)
• duḥkhadodarabhaṅgura – causing sorrow in its interior and fragile
  adjective (masculine)
  Tatpurusha compound
• duḥkhada – causing pain/sorrow, painful
  adjective (masculine)
  Compound of `duḥkha` (sorrow) and `da` (giving)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• da – giver, causing
  adjective (masculine)
  agent noun
  from root `dā` (to give)
  Root: dā (class 1)
• udara – belly, interior, womb, consequence
  noun (neuter)
• bhaṅgura – fragile, perishable, easily broken, transient
  adjective (masculine)
  From root `bhañj` (to break)
  Root: bhañj (class 7)

Note: Feminine form of the bahuvrihi compound.