योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-26

पृथिवी पृथुवैधुर्या संपन्नासन्ननाशतः ।
अथ तत्संविदुन्मुक्तो जलधातुः क्षयोन्मुखः ॥ २६ ॥

pṛthivī pṛthuvaidhuryā saṃpannāsannanāśataḥ ,
atha tatsaṃvidunmukto jaladhātuḥ kṣayonmukhaḥ 26

26. pṛthivī pṛthuvaiduryā saṃpannāsannanāśataḥ atha
tat-saṃvid-unmuktaḥ jaladhātuḥ kṣayonmukhaḥ

26. pṛthivī pṛthuvaiduryā saṃpannāsannanāśataḥ atha
tat-saṃvid-unmuktaḥ jaladhātuḥ kṣayonmukhaḥ

26. The Earth, suffering great deprivation, owing to the imminent destruction that had come to pass. Then, the water element (dhātu), freed from that connection, also began to face decay.

Words meanings summery:

• पृथिवी (pṛthivī) - The planet Earth, personified as a cosmic element undergoing dissolution (Earth, ground)

• पृथुवैदुर्या (pṛthuvaiduryā) - The Earth suffering immense loss or becoming widely desolate as it begins to dissolve (experiencing great deprivation or separation)

• संपन्नासन्ननाशतः (saṁpannāsannanāśataḥ) - The cause for the Earth's deprivation is the actualization or arrival of approaching destruction (due to the accomplished imminent destruction)

• अथ (atha) - Marks the transition to the next stage of cosmic dissolution, affecting the water element (then, next, now)

• तत्-संविद्-उन्मुक्तः (tat-saṁvid-unmuktaḥ) - The water element, now disconnected from its previous state or the Earth's condition (released from that connection/consciousness)

• जलधातुः (jaladhātuḥ) - The cosmic element of water, which follows the earth in the process of dissolution (water element)

• क्षयोन्मुखः (kṣayonmukhaḥ) - The water element nearing its own dissolution, following the Earth's decline (facing decay/destruction, tending towards destruction)

Words meanings and morphology

पृथिवी (pṛthivī) - The planet Earth, personified as a cosmic element undergoing dissolution (Earth, ground)

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - Earth, ground, land

From `pṛthu` (broad, wide).

Root: pṛth

Note: Subject of the first part of the verse.

पृथुवैदुर्या (pṛthuvaiduryā) - The Earth suffering immense loss or becoming widely desolate as it begins to dissolve (experiencing great deprivation or separation)

(adjective)

Nominative, feminine, singular of pṛthuvaidurya

pṛthuvaidurya - great deprivation, wide separation

`pṛthu` (great) + `vidurya` (separation, deprivation).

Compound type : Karmadhāraya (pṛthu+vidurya)

• pṛthu – wide, broad, extensive, great
  adjective (masculine/feminine/neuter)
  Root: pṛth
• vidurya – separation, deprivation, absence, calamity
  noun (neuter)
  From `vi-dura` (distant, separated).
  Prefix: vi

Note: Modifies `pṛthivī`.

संपन्नासन्ननाशतः (saṁpannāsannanāśataḥ) - The cause for the Earth's deprivation is the actualization or arrival of approaching destruction (due to the accomplished imminent destruction)

(indeclinable)

`saṃpanna` (accomplished) + `āsanna` (imminent) + `nāśa` (destruction).

Compound type : Karmadhāraya (saṃpanna+āsanna+nāśa)

• saṃpanna – accomplished, achieved, perfected, obtained (past passive participle)
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From `sam-pad` (to fall together, to happen, to be accomplished).
  Prefix: sam
  Root: pad (class 4)
• āsanna – near, proximate, imminent (past passive participle)
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From `ā-sad` (to sit near, approach).
  Prefix: ā
  Root: sad (class 1)
• nāśa – destruction, perishing, loss, ruin
  noun (masculine)
  From root `naś` (to perish, to be lost).
  Root: naś (class 1)

Note: The suffix `taḥ` indicates 'from' or 'due to'.

अथ (atha) - Marks the transition to the next stage of cosmic dissolution, affecting the water element (then, next, now)

(indeclinable)

तत्-संविद्-उन्मुक्तः (tat-saṁvid-unmuktaḥ) - The water element, now disconnected from its previous state or the Earth's condition (released from that connection/consciousness)

(adjective)

Nominative, masculine, singular of tat-saṃvid-unmukta

tat-saṁvid-unmukta - released from that connection or knowledge

`tat` (that) + `saṃvid` (connection, consciousness) + `unmukta` (released).

Compound type : Bahuvrīhi (tat+saṃvid+unmukta)

• tad – that, it
  pronoun (neuter)
• saṃvid – consciousness, knowledge, intelligence, connection, agreement
  noun (feminine)
  From `sam-vid` (to know together, to agree).
  Prefix: sam
  Root: vid (class 2)
• unmukta – released, freed, liberated, disengaged (past passive participle)
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From `ud-muc` (to release).
  Prefix: ud
  Root: muc (class 6)

Note: Modifies `jaladhātuḥ`.

जलधातुः (jaladhātuḥ) - The cosmic element of water, which follows the earth in the process of dissolution (water element)

(noun)

Nominative, masculine, singular of jaladhātu

jaladhātu - water element

`jala` (water) + `dhātu` (element).

Compound type : Tatpuruṣa (jala+dhātu)

• jala – water
  noun (neuter)
  Root: jal (class 1)
• dhātu – element, constituent
  noun (masculine)
  From `dhā` (to place, to hold).
  Root: dhā (class 3)

Note: Subject of the second part of the verse.

क्षयोन्मुखः (kṣayonmukhaḥ) - The water element nearing its own dissolution, following the Earth's decline (facing decay/destruction, tending towards destruction)

(adjective)

Nominative, masculine, singular of kṣayonmukha

kṣayonmukha - facing destruction, tending to decline

`kṣaya` (destruction) + `unmukha` (facing).

Compound type : Tatpuruṣa (kṣaya+unmukha)

• kṣaya – destruction, decay, ruin, loss
  noun (masculine)
  From root `kṣi` (to waste away, destroy).
  Root: kṣi (class 1)
• unmukha – facing, having the face turned towards, tending towards, intent on
  adjective (masculine/feminine/neuter)
  `ud` (up, forth) + `mukha` (face).
  Prefix: ud

Note: Modifies `jaladhātuḥ`.