योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-71, verse-53

द्विविधानि महाभूतान्यलं संक्षोभमाययुः ।
चन्द्रार्कानिलशक्राग्नियमाः कोलाहलाकुलाः ॥ ५३ ॥

dvividhāni mahābhūtānyalaṃ saṃkṣobhamāyayuḥ ,
candrārkānilaśakrāgniyamāḥ kolāhalākulāḥ 53

53. dvividhāni mahābhūtāni alam saṅkṣobham āyayuḥ
candra arka anila śakra agni yamāḥ kolāhala ākulāḥ

53. dvividhāni mahābhūtāni alam saṅkṣobham āyayuḥ
candra arka anila śakra agni yamāḥ kolāhala ākulāḥ

53. The great elements (mahābhūtāni), of two kinds, became exceedingly agitated. The Moon, Sun, Wind, Indra, Fire, and Yama were bewildered by the great uproar.

Words meanings summery:

• द्विविधानि (dvividhāni) - of two kinds, twofold

• महाभूतानि (mahābhūtāni) - the great elements (ether, air, fire, water, earth)

• अलम् (alam) - exceedingly, sufficiently, enough, indeed

• सङ्क्षोभम् (saṅkṣobham) - great agitation, disturbance, commotion

• आययुः (āyayuḥ) - they attained, they reached, they went

• चन्द्र (candra) - Moon

• अर्क (arka) - Sun

• अनिल (anila) - Wind (deity, Vayu)

• शक्र (śakra) - Indra

• अग्नि (agni) - Fire (deity)

• यमाः (yamāḥ) - Yama (the god of death) and others

• कोलाहल (kolāhala) - uproar, tumult, clamor

• आकुलाः (ākulāḥ) - agitated, bewildered, confused, full of

Words meanings and morphology

द्विविधानि (dvividhāni) - of two kinds, twofold

(adjective)

Nominative, neuter, plural of dvividha

dvividha - of two kinds, twofold, bipartite

Derived from dvi (two) + vidha (kind, manner)

Compound type : Dvigu (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, manner, sort
  noun (masculine)

महाभूतानि (mahābhūtāni) - the great elements (ether, air, fire, water, earth)

(noun)

Nominative, neuter, plural of mahābhūta

mahābhūta - the great elements (ether, air, fire, water, earth); a mighty being; a huge creature

Derived from mahā (great) + bhūta (element, being)

Compound type : Karma-Dhāraya (mahā+bhūta)

• mahā – great, large, mighty
  adjective
• bhūta – element, being, creature, past
  noun (neuter)
  Past Passive Participle
  Derived from √bhū (to be, exist)
  Root: bhū (class 1)

अलम् (alam) - exceedingly, sufficiently, enough, indeed

(indeclinable)

Note: Functions as an adverb, intensifying 'saṅkṣobham'.

सङ्क्षोभम् (saṅkṣobham) - great agitation, disturbance, commotion

(noun)

Accusative, masculine, singular of saṅkṣobha

saṅkṣobha - agitation, disturbance, commotion, great excitement

Derived from sam-√kṣubh (to be agitated)

Prefix: sam

Root: kṣubh (class 1)

Note: Object of 'āyayuḥ'.

आययुः (āyayuḥ) - they attained, they reached, they went

(verb)

3rd person , plural, active, past perfect (liṭ) of āyā

Perfect Tense (lit)

Root √yā (to go) with prefix ā

Prefix: ā

Root: yā (class 2)

चन्द्र (candra) - Moon

(proper noun)

of candra

candra - Moon, lunar; charming, lustrous

Note: First part of a Dvandva compound.

अर्क (arka) - Sun

(proper noun)

of arka

arka - Sun, ray, praise, hymn

Note: Part of a Dvandva compound.

अनिल (anila) - Wind (deity, Vayu)

(proper noun)

of anila

anila - wind, air; the god of wind (Vayu)

Derived from a-nila (not fixed, constantly moving)

Note: Part of a Dvandva compound.

शक्र (śakra) - Indra

(proper noun)

of śakra

śakra - mighty, powerful; name of Indra

From √śak (to be able)

Root: śak (class 5)

Note: Part of a Dvandva compound.

अग्नि (agni) - Fire (deity)

(proper noun)

of agni

agni - fire, god of fire (Agni)

Note: Part of a Dvandva compound.

यमाः (yamāḥ) - Yama (the god of death) and others

(proper noun)

Nominative, masculine, plural of yama

yama - controller, twin; god of death (Yama)

From √yam (to restrain)

Compound type : Dvandva (candra+arka+anila+śakra+agni+yama)

• candra – Moon
  proper noun (masculine)
• arka – Sun
  proper noun (masculine)
• anila – Wind
  proper noun (masculine)
• śakra – Indra
  proper noun (masculine)
• agni – Fire
  proper noun (masculine)
• yama – Yama
  proper noun (masculine)
  Derived from √yam
  Root: yam (class 1)

कोलाहल (kolāhala) - uproar, tumult, clamor

(noun)

of kolāhala

kolāhala - uproar, tumult, clamor, noise

Note: First part of a compound.

आकुलाः (ākulāḥ) - agitated, bewildered, confused, full of

(adjective)

Nominative, masculine, plural of ākula

ākula - agitated, confused, bewildered, full of, crowded with

From ā-√kul (to be crowded)

Compound type : Tatpuruṣa (kolāhala+ākula)

• kolāhala – uproar, tumult
  noun (masculine)
• ākula – agitated, bewildered
  adjective
  Derived from ā-√kul
  Prefix: ā
  Root: kul (class 10)

Note: Agrees with 'candrārkānilaśakrāgniyamāḥ'.