योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-71, verse-3
तमेवानुसरन्ती सा तथैव ध्यानगा सती ।
वासनासीदशेषांशा शान्ता चाकाशरूपिणी ॥ ३ ॥
वासनासीदशेषांशा शान्ता चाकाशरूपिणी ॥ ३ ॥
tamevānusarantī sā tathaiva dhyānagā satī ,
vāsanāsīdaśeṣāṃśā śāntā cākāśarūpiṇī 3
vāsanāsīdaśeṣāṃśā śāntā cākāśarūpiṇī 3
3.
tam eva anusarantī sā tathā eva dhyānagā satī
vāsanā āsīt aśeṣāṃśā śāntā ca ākāśarūpiṇī
vāsanā āsīt aśeṣāṃśā śāntā ca ākāśarūpiṇī
3.
sā vāsanā,
tam eva anusarantī,
tathaiva dhyānagā satī,
aśeṣāṃśā,
śāntā ca ākāśarūpiṇī āsīt.
tam eva anusarantī,
tathaiva dhyānagā satī,
aśeṣāṃśā,
śāntā ca ākāśarūpiṇī āsīt.
3.
Indeed, that `vāsanā` (latent impression), following him and similarly absorbed in meditation (dhyāna), became entirely devoid of parts, serene, and of the very nature of space (ākāśa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - him, that
- एव (eva) - indeed, only, certainly
- अनुसरन्ती (anusarantī) - following, going after, imitating
- सा (sā) - she, that (feminine)
- तथा (tathā) - similarly, thus, in that way
- एव (eva) - indeed, only, certainly
- ध्यानगा (dhyānagā) - absorbed in meditation, gone into meditation
- सती (satī) - being, existing
- वासना (vāsanā) - latent impression, mental tendency, subtle desire
- आसीत् (āsīt) - she was
- अशेषांशा (aśeṣāṁśā) - having no remaining parts, completely partless, whole
- शान्ता (śāntā) - peaceful, calmed, tranquil
- च (ca) - and
- आकाशरूपिणी (ākāśarūpiṇī) - having the nature of space, form of space
Words meanings and morphology
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that (pronoun)
एव (eva) - indeed, only, certainly
(indeclinable)
अनुसरन्ती (anusarantī) - following, going after, imitating
(adjective)
Nominative, feminine, singular of anusarat
anusarat - following, going after
Present Active Participle
Prefix: anu
Root: sṛ (class 1)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that (pronoun)
तथा (tathā) - similarly, thus, in that way
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
ध्यानगा (dhyānagā) - absorbed in meditation, gone into meditation
(adjective)
Nominative, feminine, singular of dhyānaga
dhyānaga - one who has gone into meditation (dhyāna)
Compound type : tatpuruṣa (dhyāna+ga)
- dhyāna – meditation, contemplation
noun (neuter)
Root: dhyā - ga – going, moving, situated in
adjective (masculine)
agent noun/suffix
Root: gam
सती (satī) - being, existing
(adjective)
Nominative, feminine, singular of sat
sat - being, existing, good, real, true
Present Active Participle
Root: as (class 2)
वासना (vāsanā) - latent impression, mental tendency, subtle desire
(noun)
Nominative, feminine, singular of vāsanā
vāsanā - latent impression, subtle tendency, mental predisposition, desire
Root: vas
आसीत् (āsīt) - she was
(verb)
3rd person , singular, active, imperfect (laṅ) of as
Root: as (class 2)
अशेषांशा (aśeṣāṁśā) - having no remaining parts, completely partless, whole
(adjective)
Nominative, feminine, singular of aśeṣāṃśa
aśeṣāṁśa - that which has no remaining (aśeṣa) parts (aṃśa)
Compound type : bahuvrīhi (aśeṣa+aṃśa)
- aśeṣa – without remainder, complete, all
adjective (masculine) - aṃśa – part, portion, share
noun (masculine)
शान्ता (śāntā) - peaceful, calmed, tranquil
(adjective)
Nominative, feminine, singular of śānta
śānta - calmed, tranquil, peaceful, ceased
Past Passive Participle
Root: śam
च (ca) - and
(indeclinable)
आकाशरूपिणी (ākāśarūpiṇī) - having the nature of space, form of space
(adjective)
Nominative, feminine, singular of ākāśarūpiṇī
ākāśarūpiṇī - having the form or nature (rūpiṇī) of space (ākāśa)
Compound type : tatpuruṣa (ākāśa+rūpiṇī)
- ākāśa – space, ether, sky
noun (masculine) - rūpiṇī – having the form of, characterized by
adjective (feminine)
feminine suffix -iṇī added to rūpin