योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-155, verse-52

विद्यते किं विभो काचिद्युक्तिः सैषा स्थितिर्वर ।
अन्यथा भवितव्योऽर्थो यदि नास्ति तदुच्यताम् ॥ ५२ ॥

vidyate kiṃ vibho kācidyuktiḥ saiṣā sthitirvara ,
anyathā bhavitavyo'rtho yadi nāsti taducyatām 52

52. vidyate kim vibho kācit yuktiḥ sā eṣā sthitiḥ vara
anyathā bhavitavyaḥ arthaḥ yadi na asti tat ucyatām

52. vibho vara eṣā sthitiḥ kācit yuktiḥ kim vidyate
yadi na asti anyathā bhavitavyaḥ arthaḥ tat ucyatām

52. O all-pervading one (vibho), O best one, is there any solution or means (yukti) to this state of affairs? If there isn't, then what is destined to happen otherwise, that should be told.

Words meanings summery:

• विद्यते (vidyate) - exists, is present

• किम् (kim) - what? why? (interrogative particle)

• विभो (vibho) - O lord! O all-pervading one!

• काचित् (kācit) - some, any

• युक्तिः (yuktiḥ) - means, method, solution, reason, combination

• सा (sā) - that (feminine)

• एषा (eṣā) - this (feminine)

• स्थितिः (sthitiḥ) - state, situation, condition, stability

• वर (vara) - O best one, O excellent one

• अन्यथा (anyathā) - otherwise, in another way

• भवितव्यः (bhavitavyaḥ) - that which is to be, destined to happen

• अर्थः (arthaḥ) - matter, thing, purpose

• यदि (yadi) - if

• न (na) - not, no

• अस्ति (asti) - is, exists

• तत् (tat) - that, therefore

• उच्यताम् (ucyatām) - let it be told, let it be said

Words meanings and morphology

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Present indicative, third person singular, middle voice (ātmanepada).

Root: vid (class 2)

किम् (kim) - what? why? (interrogative particle)

(indeclinable)

विभो (vibho) - O lord! O all-pervading one!

(noun)

Vocative, masculine, singular of vibhu

vibhu - pervading, powerful, lord

Root: bhū (class 1)

Note: Addressing the Muni.

काचित् (kācit) - some, any

(pronoun)

Nominative, feminine, singular of kācid

kācid - some, any

Feminine singular nominative of 'kimcid'.

Note: Agrees with 'yuktiḥ'.

युक्तिः (yuktiḥ) - means, method, solution, reason, combination

(noun)

Nominative, feminine, singular of yukti

yukti - union, conjunction, means, reason, solution

Derived from root yuj (to join).

Root: yuj (class 7)

Note: Subject of 'vidyate'.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Feminine singular nominative of 'tad'.

Note: Agrees with 'sthitiḥ'.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, she, it

Feminine singular nominative of 'etad'.

Note: Agrees with 'sthitiḥ'.

स्थितिः (sthitiḥ) - state, situation, condition, stability

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, state, condition, stability

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Refers to the current situation of the hunter.

वर (vara) - O best one, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, boon, suitor

Root: vṛ (class 1)

Note: Addressing the Muni.

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

भवितव्यः (bhavitavyaḥ) - that which is to be, destined to happen

(participle)

Nominative, masculine, singular of bhavitavya

bhavitavya - to be, to become, destined to happen

Gerundive (Future Passive Participle)

Derived from root bhū (to be, to become) with suffix -tavya.

Root: bhū (class 1)

Note: Agrees with 'arthaḥ'.

अर्थः (arthaḥ) - matter, thing, purpose

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, thing, object, wealth

Root: ṛ (class 3)

Note: Subject of 'bhavitavyaḥ'.

यदि (yadi) - if

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present indicative, third person singular, active voice.

Root: as (class 2)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Neuter singular nominative/accusative of 'tad'.

Note: Refers to 'anyathā bhavitavyaḥ arthaḥ'.

उच्यताम् (ucyatām) - let it be told, let it be said

(verb)

3rd person , singular, passive, imperative (lot) of vac

Imperative, third person singular, passive voice.

Root: vac (class 2)

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