योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-155, verse-41

किमिदं कुशरीरं मे भारभूतमिव स्थितम् ।
मेर्वादिभूभृतां लक्षमपि यस्मिंस्तृणायते ॥ ४१ ॥

kimidaṃ kuśarīraṃ me bhārabhūtamiva sthitam ,
mervādibhūbhṛtāṃ lakṣamapi yasmiṃstṛṇāyate 41

41. kim idam kuśarīram me bhārabhūtam iva sthitam
mervādibhūbhṛtām lakṣam api yasmin tṛṇāyate

41. idam me kuśarīram kim? yat bhārabhūtam iva sthitam.
yasmin mervādibhūbhṛtām lakṣam api tṛṇāyate

41. What is this wretched body of mine, which has become like a burden? A body within which even a hundred thousand mountains, like Meru and others, become insignificant like a blade of grass.

Words meanings summery:

• किम् (kim) - what, why

• इदम् (idam) - this

• कुशरीरम् (kuśarīram) - wretched body, bad body

• मे (me) - my, of me, for me

• भारभूतम् (bhārabhūtam) - having become a burden, burdensome

• इव (iva) - like, as if

• स्थितम् (sthitam) - standing, situated, existing

• मेर्वादिभूभृताम् (mervādibhūbhṛtām) - of Meru and other mountains

• लक्षम् (lakṣam) - a hundred thousand, a multitude

• अपि (api) - even, also

• यस्मिन् (yasmin) - within which (referring to the body) (in which)

• तृणायते (tṛṇāyate) - becomes like a blade of grass, is considered trifle/insignificant

Words meanings and morphology

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, which?, why?

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

कुशरीरम् (kuśarīram) - wretched body, bad body

(noun)

Nominative, neuter, singular of kuśarīra

kuśarīra - bad body, wretched body, evil body

Compound type : karmadhāraya (ku+śarīra)

• ku – bad, evil, difficult (prefix)
  indeclinable
• śarīra – body, form
  noun (neuter)

मे (me) - my, of me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

भारभूतम् (bhārabhūtam) - having become a burden, burdensome

(adjective)

Nominative, neuter, singular of bhārabhūta

bhārabhūta - having become a burden, burdensome, acting as a burden

Past Passive Participle used as an adjective.

Compound of 'bhāra' (burden) and 'bhūta' (become, from root bhū).

Compound type : tatpurusha (bhāra+bhūta)

• bhāra – burden, load
  noun (masculine)
• bhūta – become, past, existing
  participle (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become).
  Root: bhū (class 1)

Note: Agrees with 'kuśarīram'.

इव (iva) - like, as if

(indeclinable)

स्थितम् (sthitam) - standing, situated, existing

(participle)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, placed

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Agrees with 'kuśarīram'.

मेर्वादिभूभृताम् (mervādibhūbhṛtām) - of Meru and other mountains

(noun)

Genitive, masculine, plural of mervādibhūbhṛt

mervādibhūbhṛt - Mount Meru and other mountains, the principal mountains headed by Meru

Compound type : dvandva (meru+ādi+bhūbhṛt)

• meru – Mount Meru (mythical golden mountain)
  proper noun (masculine)
• ādi – beginning with, and others, etc.
  indeclinable
• bhūbhṛt – mountain (lit. earth-bearer), king
  noun (masculine)

लक्षम् (lakṣam) - a hundred thousand, a multitude

(noun)

Nominative, neuter, singular of lakṣa

lakṣa - a hundred thousand, target, mark, multitude

अपि (api) - even, also

(indeclinable)

यस्मिन् (yasmin) - within which (referring to the body) (in which)

(pronoun)

Locative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'kuśarīram'.

तृणायते (tṛṇāyate) - becomes like a blade of grass, is considered trifle/insignificant

(verb)

3rd person , singular, middle, present (laṭ) of tṛṇāy

Denominative verb

Derived from the noun 'tṛṇa' (grass) meaning 'to consider/treat as grass'.

Root: tṛṇa