योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-155, verse-44

तमिमं संत्यजाम्येव देहमाविवृतान्तरम् ।
नानेन किंचिदाप्नोमि साधुसच्छास्त्रसंगमम् ॥ ४४ ॥

tamimaṃ saṃtyajāmyeva dehamāvivṛtāntaram ,
nānena kiṃcidāpnomi sādhusacchāstrasaṃgamam 44

44. tam imam santyajāmi eva deham āvivṛtāntaram na
anena kiñcit āpnomi sādhu-sat-śāstra-saṅgamam

44. eva tam imam deham āvivṛtāntaram santyajāmi
anena kiñcit na āpnomi sādhu-sat-śāstra-saṅgamam

44. I indeed completely abandon this body, whose interior has been fully revealed. Through it, I gain nothing, not even the association with virtuous people or true scriptures.

Words meanings summery:

• तम् (tam) - that, him, it

• इमम् (imam) - this, him, it

• सन्त्यजामि (santyajāmi) - I completely abandon, I forsake

• एव (eva) - indeed, certainly, only

• देहम् (deham) - body

• आविवृतान्तरम् (āvivṛtāntaram) - whose interior is fully revealed/exposed

• न (na) - not, no

• अनेन (anena) - by this (body) (by this)

• किञ्चित् (kiñcit) - anything, something, a little

• आप्नोमि (āpnomi) - I obtain, I gain, I reach

• साधु-सत्-शास्त्र-सङ्गमम् (sādhu-sat-śāstra-saṅgamam) - association with virtuous people and true scriptures

Words meanings and morphology

तम् (tam) - that, him, it

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

इमम् (imam) - this, him, it

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

सन्त्यजामि (santyajāmi) - I completely abandon, I forsake

(verb)

1st person , singular, active, present (laṭ) of santyaj

Present active

Root tyaj (to abandon) with prefix sam (completely, well)

Prefix: sam

Root: tyaj (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, mass

आविवृतान्तरम् (āvivṛtāntaram) - whose interior is fully revealed/exposed

(adjective)

Accusative, masculine, singular of āvivṛtāntara

āvivṛtāntara - whose interior is fully revealed/exposed

Compound type : bahuvrihi (āvivṛta+antara)

• āvivṛta – fully uncovered, revealed
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛ (to cover) with prefix ā (completely)
  Prefix: ā
  Root: vṛ (class 5)
• antara – interior, inner part
  noun (neuter)

न (na) - not, no

(indeclinable)

अनेन (anena) - by this (body) (by this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - anything, something, a little, whatever

आप्नोमि (āpnomi) - I obtain, I gain, I reach

(verb)

1st person , singular, active, present (laṭ) of āp

Present active

Root āp (to obtain, reach)

Root: āp (class 5)

साधु-सत्-शास्त्र-सङ्गमम् (sādhu-sat-śāstra-saṅgamam) - association with virtuous people and true scriptures

(noun)

Accusative, masculine, singular of sādhu-sat-śāstra-saṅgama

sādhu-sat-śāstra-saṅgama - association with good persons and true scriptures

Compound type : tatpurusha (sādhu+sat+śāstra+saṅgama)

• sādhu – virtuous, good, saintly person
  noun (masculine)
• sat – true, good, existent
  adjective (masculine)
  Present Active Participle
  Derived from root as (to be)
  Root: as (class 2)
• śāstra – scripture, treatise, sacred text
  noun (neuter)
  Root: śās (class 2)
• saṅgama – association, union, meeting
  noun (masculine)
  Prefix: sam
  Root: gam (class 1)