योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-155, verse-44

तमिमं संत्यजाम्येव देहमाविवृतान्तरम् ।
नानेन किंचिदाप्नोमि साधुसच्छास्त्रसंगमम् ॥ ४४ ॥

tamimaṃ saṃtyajāmyeva dehamāvivṛtāntaram ,
nānena kiṃcidāpnomi sādhusacchāstrasaṃgamam 44

44. tam imam santyajāmi eva deham āvivṛtāntaram na
anena kiñcit āpnomi sādhu-sat-śāstra-saṅgamam

44. eva tam imam deham āvivṛtāntaram santyajāmi
anena kiñcit na āpnomi sādhu-sat-śāstra-saṅgamam

44. I indeed completely abandon this body, whose interior has been fully revealed. Through it, I gain nothing, not even the association with virtuous people or true scriptures.

44. אנטוש לחלוטין את הגוף הזה הפתוח לרווחה, שכן באמצעותו אינני משיג דבר מקרבת החכמים והכתבים הקדושים.

Words meanings summery:

• तम् (tam) - that, him, it

• इमम् (imam) - this, him, it

• सन्त्यजामि (santyajāmi) - I completely abandon, I forsake

• एव (eva) - indeed, certainly, only

• देहम् (deham) - body

• आविवृतान्तरम् (āvivṛtāntaram) - whose interior is fully revealed/exposed

• न (na) - not, no

• अनेन (anena) - by this (body) (by this)

• किञ्चित् (kiñcit) - anything, something, a little

• आप्नोमि (āpnomi) - I obtain, I gain, I reach

• साधु-सत्-शास्त्र-सङ्गमम् (sādhu-sat-śāstra-saṅgamam) - association with virtuous people and true scriptures

Words meanings and morphology

तम् (tam) - that, him, it

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

इमम् (imam) - this, him, it

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

सन्त्यजामि (santyajāmi) - I completely abandon, I forsake

(verb)

1st person , singular, active, present (laṭ) of santyaj

Present active

Root tyaj (to abandon) with prefix sam (completely, well)

Prefix: sam

Root: tyaj (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, mass

आविवृतान्तरम् (āvivṛtāntaram) - whose interior is fully revealed/exposed

(adjective)

Accusative, masculine, singular of āvivṛtāntara

āvivṛtāntara - whose interior is fully revealed/exposed

Compound type : bahuvrihi (āvivṛta+antara)

• āvivṛta – fully uncovered, revealed
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛ (to cover) with prefix ā (completely)
  Prefix: ā
  Root: vṛ (class 5)
• antara – interior, inner part
  noun (neuter)

न (na) - not, no

(indeclinable)

अनेन (anena) - by this (body) (by this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - anything, something, a little, whatever

आप्नोमि (āpnomi) - I obtain, I gain, I reach

(verb)

1st person , singular, active, present (laṭ) of āp

Present active

Root āp (to obtain, reach)

Root: āp (class 5)

साधु-सत्-शास्त्र-सङ्गमम् (sādhu-sat-śāstra-saṅgamam) - association with virtuous people and true scriptures

(noun)

Accusative, masculine, singular of sādhu-sat-śāstra-saṅgama

sādhu-sat-śāstra-saṅgama - association with good persons and true scriptures

Compound type : tatpurusha (sādhu+sat+śāstra+saṅgama)

• sādhu – virtuous, good, saintly person
  noun (masculine)
• sat – true, good, existent
  adjective (masculine)
  Present Active Participle
  Derived from root as (to be)
  Root: as (class 2)
• śāstra – scripture, treatise, sacred text
  noun (neuter)
  Root: śās (class 2)
• saṅgama – association, union, meeting
  noun (masculine)
  Prefix: sam
  Root: gam (class 1)

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