योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-155, verse-26
इति साधो त्वया प्रोक्ते देवदेवो वरं प्रभुः ।
एवमस्तु तवेत्युक्त्वा यास्यत्यन्तर्धिमीश्वरः ॥ २६ ॥
एवमस्तु तवेत्युक्त्वा यास्यत्यन्तर्धिमीश्वरः ॥ २६ ॥
iti sādho tvayā prokte devadevo varaṃ prabhuḥ ,
evamastu tavetyuktvā yāsyatyantardhimīśvaraḥ 26
evamastu tavetyuktvā yāsyatyantardhimīśvaraḥ 26
26.
iti sādho tvayā prokte devadevaḥ varam prabhuḥ
evam astu tava iti uktvā yāsyati antardhim īśvaraḥ
evam astu tava iti uktvā yāsyati antardhim īśvaraḥ
26.
sādho tvayā iti prokte,
devadevaḥ varam prabhuḥ īśvaraḥ tava evam astu iti uktvā antardhim yāsyati
devadevaḥ varam prabhuḥ īśvaraḥ tava evam astu iti uktvā antardhim yāsyati
26.
When this was thus spoken by you, O righteous one, the Lord (īśvara), the best among lords and god of gods (devadeva), having said, 'So be it for you,' will disappear.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus (thus, so, indeed)
- साधो (sādho) - O righteous one (O righteous one, O good one)
- त्वया (tvayā) - by you
- प्रोक्ते (prokte) - when this was spoken (when said, having been spoken)
- देवदेवः (devadevaḥ) - god of gods (god of gods, chief of the gods)
- वरम् (varam) - best (adjective modifying 'prabhuḥ') (boon, blessing, best, excellent)
- प्रभुः (prabhuḥ) - the Lord (lord, master, mighty)
- एवम् (evam) - so, thus (thus, so, in this manner)
- अस्तु (astu) - let it be (let it be, may it be)
- तव (tava) - for you (of you, for you)
- इति (iti) - thus (thus, so, indeed)
- उक्त्वा (uktvā) - having said (having said, having spoken)
- यास्यति (yāsyati) - will go (will go, will proceed)
- अन्तर्धिम् (antardhim) - into concealment (concealment, disappearance)
- ईश्वरः (īśvaraḥ) - the Lord (īśvara) (lord, master, the Supreme Lord)
Words meanings and morphology
इति (iti) - thus (thus, so, indeed)
(indeclinable)
साधो (sādho) - O righteous one (O righteous one, O good one)
(adjective)
Vocative, masculine, singular of sādhu
sādhu - good, righteous, virtuous; a holy man, a sage
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvam
tvam - you
प्रोक्ते (prokte) - when this was spoken (when said, having been spoken)
(adjective)
Locative, neuter, singular of prokta
prokta - said, spoken, declared
Past Passive Participle
Derived from pra-vac (to speak), past passive participle, masculine/neuter locative singular.
Prefix: pra
Root: vac (class 2)
Note: Part of a locative absolute construction.
देवदेवः (devadevaḥ) - god of gods (god of gods, chief of the gods)
(noun)
Nominative, masculine, singular of devadeva
devadeva - god of gods, chief of the gods
Compound type : tatpuruṣa (deva+deva)
- deva – god, deity
noun (masculine) - deva – god, deity
noun (masculine)
वरम् (varam) - best (adjective modifying 'prabhuḥ') (boon, blessing, best, excellent)
(adjective)
Nominative, masculine, singular of vara
vara - boon, blessing, choice, best, excellent
Note: Used here as an adjective in the nominative case.
प्रभुः (prabhuḥ) - the Lord (lord, master, mighty)
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, mighty, powerful
Prefix: pra
Root: bhū (class 1)
एवम् (evam) - so, thus (thus, so, in this manner)
(indeclinable)
अस्तु (astu) - let it be (let it be, may it be)
(verb)
3rd person , singular, active, imperative (loṭ) of as
Root: as (class 2)
तव (tava) - for you (of you, for you)
(pronoun)
Genitive, singular of tvam
tvam - you
Note: Can function as a dative in this context.
इति (iti) - thus (thus, so, indeed)
(indeclinable)
Note: Quotation marker.
उक्त्वा (uktvā) - having said (having said, having spoken)
(indeclinable)
Absolutive
Derived from vac (to speak), with ktvā suffix.
Root: vac (class 2)
यास्यति (yāsyati) - will go (will go, will proceed)
(verb)
3rd person , singular, active, future (lṛṭ) of yā
Root: yā (class 2)
अन्तर्धिम् (antardhim) - into concealment (concealment, disappearance)
(noun)
Accusative, masculine, singular of antardhi
antardhi - concealment, disappearance, vanishing
Compound type : tatpuruṣa (antar+dhi)
- antar – within, between
indeclinable - dhā – to place, put, hold (here, to hide/conceal)
verb
Root for nouns like 'dhi' (placing, state, thought).
Root: dhā (class 3)
Note: Object of motion.
ईश्वरः (īśvaraḥ) - the Lord (īśvara) (lord, master, the Supreme Lord)
(noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, ruler, the Supreme Lord
Root: īś (class 2)
Note: Subject of the verb 'yāsyati'.