योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-155, verse-31
जगतोन्ते ततोऽजस्रं ततो वर्धिष्यते वपुः ।
कल्पान्तमत्तार्णववन्निष्पाराम्बरपूरणम् ॥ ३१ ॥
कल्पान्तमत्तार्णववन्निष्पाराम्बरपूरणम् ॥ ३१ ॥
jagatonte tato'jasraṃ tato vardhiṣyate vapuḥ ,
kalpāntamattārṇavavanniṣpārāmbarapūraṇam 31
kalpāntamattārṇavavanniṣpārāmbarapūraṇam 31
31.
jagataḥ ante tataḥ ajasram tataḥ vardhiṣyate
vapuḥ kalpāntamattārṇavavat niṣpārāmbarapūraṇam
vapuḥ kalpāntamattārṇavavat niṣpārāmbarapūraṇam
31.
tataḥ jagataḥ ante tataḥ ajasram vapuḥ
kalpāntamattārṇavavat niṣpārāmbarapūraṇam vardhiṣyate
kalpāntamattārṇavavat niṣpārāmbarapūraṇam vardhiṣyate
31.
Then, at the end of the world, that body (vapuḥ) will constantly expand, filling the boundless sky, like the agitated ocean at the conclusion of a cosmic cycle (kalpānta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- जगतः (jagataḥ) - of the world
- अन्ते (ante) - at the end
- ततः (tataḥ) - then, thereupon, from that
- अजस्रम् (ajasram) - constantly, incessantly, eternally
- ततः (tataḥ) - then, thereupon, from that
- वर्धिष्यते (vardhiṣyate) - will increase, will grow, will expand
- वपुः (vapuḥ) - body, form, figure
- कल्पान्तमत्तार्णववत् (kalpāntamattārṇavavat) - like the agitated ocean at the end of a cosmic cycle
- निष्पाराम्बरपूरणम् (niṣpārāmbarapūraṇam) - filling the boundless sky, filling the endless space
Words meanings and morphology
जगतः (jagataḥ) - of the world
(noun)
Genitive, neuter, singular of jagat
jagat - world, universe, moving, living beings
अन्ते (ante) - at the end
(noun)
Locative, masculine, singular of anta
anta - end, limit, boundary, conclusion
ततः (tataḥ) - then, thereupon, from that
(indeclinable)
अजस्रम् (ajasram) - constantly, incessantly, eternally
(indeclinable)
From a- (neg.) + jasra (fading).
Note: Used as an adverb.
ततः (tataḥ) - then, thereupon, from that
(indeclinable)
वर्धिष्यते (vardhiṣyate) - will increase, will grow, will expand
(verb)
3rd person , singular, middle, future (lṛṭ) of vṛdh
Future Passive
3rd person singular, future tense, middle voice.
Root: vṛdh (class 1)
वपुः (vapuḥ) - body, form, figure
(noun)
Nominative, neuter, singular of vapus
vapus - body, form, figure, essence
कल्पान्तमत्तार्णववत् (kalpāntamattārṇavavat) - like the agitated ocean at the end of a cosmic cycle
(adjective)
Nominative, neuter, singular of kalpāntamattārṇavavat
kalpāntamattārṇavavat - like the agitated ocean at the end of a cosmic cycle
Compound formed with the suffix -vat (like, similar to).
Compound type : tatpurusha (kalpānta+matta+arṇava+vat)
- kalpānta – end of a cosmic cycle, dissolution of the universe
noun (masculine) - matta – agitated, excited, intoxicated, furious
adjective (masculine)
Past Passive Participle
From root √mad (to be exhilarated, intoxicated).
Root: mad (class 4) - arṇava – ocean, sea
noun (masculine) - vat – like, as, similar to
indeclinable
Suffix used to form adjectives or adverbs of comparison.
Note: Modifies 'vapuḥ'.
निष्पाराम्बरपूरणम् (niṣpārāmbarapūraṇam) - filling the boundless sky, filling the endless space
(adjective)
Nominative, neuter, singular of niṣpārāmbarapūraṇa
niṣpārāmbarapūraṇa - filling the boundless sky
Compound type : tatpurusha (niṣpāra+ambara+pūraṇa)
- niṣpāra – shoreless, boundless, endless
adjective (neuter)
From nis- (without) + pāra (shore, limit).
Prefix: nis - ambara – sky, atmosphere, garment
noun (neuter) - pūraṇa – filling, fulfilling, making full
noun (neuter)
From root √pūr (to fill) with suffix -aṇa.
Root: pūr (class 10)
Note: Modifies 'vapuḥ'.