योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-155, verse-35
विस्फुरन्ति महाव्योम्नि पर्णौघाः क्षुभितानिलैः ।
तथा सर्गाननन्तांस्त्वं द्रक्ष्यस्यक्षीणनिश्चयः ॥ ३५ ॥
तथा सर्गाननन्तांस्त्वं द्रक्ष्यस्यक्षीणनिश्चयः ॥ ३५ ॥
visphuranti mahāvyomni parṇaughāḥ kṣubhitānilaiḥ ,
tathā sargānanantāṃstvaṃ drakṣyasyakṣīṇaniścayaḥ 35
tathā sargānanantāṃstvaṃ drakṣyasyakṣīṇaniścayaḥ 35
35.
visphuranti mahāvyomni parṇaughāḥ kṣubhitānilaiḥ
tathā sargān anantān tvam drakṣyasi akṣīṇaniścayaḥ
tathā sargān anantān tvam drakṣyasi akṣīṇaniścayaḥ
35.
yathā kṣubhitānilaiḥ parṇaughāḥ mahāvyomni visphuranti
tathā tvam akṣīṇaniścayaḥ anantān sargān drakṣyasi
tathā tvam akṣīṇaniścayaḥ anantān sargān drakṣyasi
35.
Just as multitudes of leaves flutter in the vast sky, stirred by agitated winds, similarly, you, with unflagging resolve, will perceive countless creations (sarga).
Words meanings summery:
(Scroll down for elaborated words morphology)
- विस्फुरन्ति (visphuranti) - they flutter, they tremble, they manifest
- महाव्योम्नि (mahāvyomni) - in the great sky, in the vast space
- पर्णौघाः (parṇaughāḥ) - multitudes of leaves, heaps of leaves
- क्षुभितानिलैः (kṣubhitānilaiḥ) - by agitated winds, by disturbed breezes
- तथा (tathā) - similarly, so, thus
- सर्गान् (sargān) - creations (sarga), emissions
- अनन्तान् (anantān) - countless (endless, infinite, boundless)
- त्वम् (tvam) - you
- द्रक्ष्यसि (drakṣyasi) - you will see, you will perceive
- अक्षीणनिश्चयः (akṣīṇaniścayaḥ) - with unflagging resolve (having unwavering resolve, whose determination is not diminished)
Words meanings and morphology
विस्फुरन्ति (visphuranti) - they flutter, they tremble, they manifest
(verb)
3rd person , plural, active, present indicative (laṭ) of visphur
Verb with prefix `vi`.
Prefix: vi
Root: sphur (class 6)
महाव्योम्नि (mahāvyomni) - in the great sky, in the vast space
(noun)
Locative, neuter, singular of mahāvyoman
mahāvyoman - great sky, vast space
Compound type : Karmadhāraya (mahā+vyoman)
- mahā – great, large, vast
adjective (feminine)
Feminine form of `mahat` used in compounds. - vyoman – sky, space, ether
noun (neuter)
पर्णौघाः (parṇaughāḥ) - multitudes of leaves, heaps of leaves
(noun)
Nominative, masculine, plural of parṇaugha
parṇaugha - multitude of leaves, mass of leaves
Compound type : Tatpurusha (parṇa+ogha)
- parṇa – leaf, feather
noun (neuter)
Root: pṛ (class 9) - ogha – flood, stream, multitude, mass, heap
noun (masculine)
Root: uh (class 1)
क्षुभितानिलैः (kṣubhitānilaiḥ) - by agitated winds, by disturbed breezes
(noun)
Instrumental, masculine, plural of kṣubhitānila
kṣubhitānila - agitated wind
Compound type : Karmadhāraya (kṣubhita+anila)
- kṣubhita – agitated, disturbed, shaken
adjective (masculine)
Past Passive Participle
Derived from root `kṣubh`.
Root: kṣubh (class 1) - anila – wind, air
noun (masculine)
Root: an (class 2)
तथा (tathā) - similarly, so, thus
(indeclinable)
सर्गान् (sargān) - creations (sarga), emissions
(noun)
Accusative, masculine, plural of sarga
sarga - creation, emanation, universe (sarga)
From `sṛj` (to emit, create).
Root: sṛj (class 6)
Note: Object of `drakṣyasi`.
अनन्तान् (anantān) - countless (endless, infinite, boundless)
(adjective)
Accusative, masculine, plural of ananta
ananta - endless, infinite, without end
From `a` (negative prefix) + `anta` (end).
Compound type : Bahuvrihi (a+anta)
- a – not, un- (negative prefix)
indeclinable - anta – end, limit, boundary
noun (masculine)
Note: Agrees with `sargān`.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
Note: Subject of `drakṣyasi`.
द्रक्ष्यसि (drakṣyasi) - you will see, you will perceive
(verb)
2nd person , singular, active, future indicative (lṛṭ) of dṛś
Root: dṛś (class 1)
अक्षीणनिश्चयः (akṣīṇaniścayaḥ) - with unflagging resolve (having unwavering resolve, whose determination is not diminished)
(adjective)
Nominative, masculine, singular of akṣīṇaniścaya
akṣīṇaniścaya - one whose resolve is not diminished, unwavering in determination
Compound type : Bahuvrihi (a+kṣīṇa+niścaya)
- a – not, un- (negative prefix)
indeclinable - kṣīṇa – diminished, wasted, decayed, exhausted
adjective (masculine)
Past Passive Participle
Derived from root `kṣi`.
Root: kṣi (class 5) - niścaya – certainty, conviction, firm resolve, determination
noun (masculine)
From `nis-ci` (to ascertain).
Prefix: nis
Root: ci (class 5)
Note: Agrees with `tvam`.