योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-155, verse-37

सर्वोर्वीजनदृष्टानां लग्नानामिन्दुमण्डले ।
यादृग्जालं जगत्तादृक्स्थितेऽनन्यत्वमात्मनः ॥ ३७ ॥

sarvorvījanadṛṣṭānāṃ lagnānāmindumaṇḍale ,
yādṛgjālaṃ jagattādṛksthite'nanyatvamātmanaḥ 37

37. sarvorvījanadṛṣṭānām lagnānām indumaṇḍale yādṛk
jālam jagat tādṛksthite ananyatvam ātmanaḥ

37. yādṛk jālam sarvorvījanadṛṣṭānām indumaṇḍale lagnānām
(bhāti) tādṛksthite ātmanaḥ ananyatvam jagat (asti)

37. Just as a certain illusion (jālam) is perceived regarding those things seen by all people on earth that are fixed on the moon's orb, similarly, the world (jagat) is the non-duality (ananyatvam) of the Self (ātman) when it is established in that state.

Words meanings summery:

• सर्वोर्वीजनदृष्टानाम् (sarvorvījanadṛṣṭānām) - of the things seen by all people on earth

• लग्नानाम् (lagnānām) - of those that appear as if fixed (on the moon's orb) (of those fixed, attached, clinging (to))

• इन्दुमण्डले (indumaṇḍale) - in the moon's orb, on the lunar disk

• यादृक् (yādṛk) - a certain kind of (of what kind, such as)

• जालम् (jālam) - net, network, illusion, appearance

• जगत् (jagat) - the world, the universe

• तादृक्स्थिते (tādṛksthite) - when it (the Self) is established in that state (of understanding) (in that state, in such a state)

• अनन्यत्वम् (ananyatvam) - non-duality, non-difference, oneness

• आत्मनः (ātmanaḥ) - of the Self (ātman), of the soul

Words meanings and morphology

सर्वोर्वीजनदृष्टानाम् (sarvorvījanadṛṣṭānām) - of the things seen by all people on earth

(noun)

Genitive, neuter, plural of sarvorvījanadṛṣṭa

sarvorvījanadṛṣṭa - seen by all people of the earth

Compound of `sarva` (all) + `urvī` (earth) + `jana` (people) + `dṛṣṭa` (seen).

Compound type : Tatpurusha (sarva+urvī+jana+dṛṣṭa)

• sarva – all, whole, every
  pronoun (masculine)
• urvī – earth, land
  noun (feminine)
  Root: ṛ (class 3)
• jana – person, people, creature
  noun (masculine)
  From root `jan` (to be born).
  Root: jan (class 4)
• dṛṣṭa – seen, perceived, observed; an object of sight
  adjective (neuter)
  Past Passive Participle
  Derived from root `dṛś`.
  Root: dṛś (class 1)

Note: Refers to the objects of perception, which are seen by all people.

लग्नानाम् (lagnānām) - of those that appear as if fixed (on the moon's orb) (of those fixed, attached, clinging (to))

(adjective)

Genitive, neuter, plural of lagna

lagna - attached, fixed, clinging, adhering; appearing

Past Passive Participle

Derived from root `lag`.

Root: lag (class 1)

इन्दुमण्डले (indumaṇḍale) - in the moon's orb, on the lunar disk

(noun)

Locative, neuter, singular of indumaṇḍala

indumaṇḍala - moon's orb, lunar disk

Compound of `indu` (moon) and `maṇḍala` (orb/disk).

Compound type : Tatpurusha (indu+maṇḍala)

• indu – moon, drop, point
  noun (masculine)
  Root: und (class 7)
• maṇḍala – orb, disk, circle, region
  noun (neuter)
  Root: maṇḍ (class 1)

Note: Location where the 'seen things' are fixed.

यादृक् (yādṛk) - a certain kind of (of what kind, such as)

(adjective)

Nominative, neuter, singular of yādṛś

yādṛś - of what appearance, of what kind, such as

Correlative pronoun.

Root: dṛś (class 1)

Note: Agrees with `jālam`.

जालम् (jālam) - net, network, illusion, appearance

(noun)

Nominative, neuter, singular of jāla

jāla - net, mesh, snare, illusion, deceptive appearance

Root: jal (class 1)

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

From root `gam` (to go, move).

Root: gam (class 1)

Note: Subject of the second clause.

तादृक्स्थिते (tādṛksthite) - when it (the Self) is established in that state (of understanding) (in that state, in such a state)

(adjective)

Locative, neuter, singular of tādṛksthita

tādṛksthita - situated in such a state, being of that kind

Compound of `tādṛk` (of that kind) and `sthita` (situated).

Compound type : Karmadhāraya (tādṛk+sthita)

• tādṛk – of that kind, such, similar
  adjective
  Correlative pronoun.
  Root: dṛś (class 1)
• sthita – stood, situated, existing, established, abiding
  adjective (neuter)
  Past Passive Participle
  Derived from root `sthā`.
  Root: sthā (class 1)

Note: Refers to the state of the `ātman`.

अनन्यत्वम् (ananyatvam) - non-duality, non-difference, oneness

(noun)

Nominative, neuter, singular of ananyatva

ananyatva - non-duality, non-difference, oneness

Derived from `ananya` (not other, identical) with suffix `-tva`.

Note: Predicate of `jagat`.

आत्मनः (ātmanaḥ) - of the Self (ātman), of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Root: an (class 2)

Note: Possessive of `ananyatvam`.