योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-155, verse-47

कृत्वा देहपरित्यागं जीवः प्राणसमन्वितः ।
व्योम्नि स्थास्यति ते तस्मिन्वातात्सूक्ष्मोऽपि वातवत् ॥ ४७ ॥

kṛtvā dehaparityāgaṃ jīvaḥ prāṇasamanvitaḥ ,
vyomni sthāsyati te tasminvātātsūkṣmo'pi vātavat 47

47. kṛtvā dehaparityāgam jīvaḥ prāṇasamanvitaḥ vyomni
sthāsyati te tasmin vātāt sūkṣmaḥ api vātavat

47. dehaparityāgam kṛtvā,
prāṇasamanvitaḥ te jīvaḥ,
tasmin vyomni,
vātāt sūkṣmaḥ api,
vātavat sthāsyati.

47. Having abandoned the body, your individual soul (jīva), accompanied by the life-force (prāṇa), will remain in that space, subtler than the wind, yet moving like the wind.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having performed

• देहपरित्यागम् (dehaparityāgam) - abandonment of the body, giving up the body

• जीवः (jīvaḥ) - the embodied soul (jīva) (individual soul, living being, life principle)

• प्राणसमन्वितः (prāṇasamanvitaḥ) - endowed with life-force (prāṇa), accompanied by vital breaths

• व्योम्नि (vyomni) - in the sky, in space, in the atmosphere

• स्थास्यति (sthāsyati) - will remain, will stand, will abide

• ते (te) - your

• तस्मिन् (tasmin) - in that

• वातात् (vātāt) - from the wind, than the wind

• सूक्ष्मः (sūkṣmaḥ) - subtle, fine, minute, delicate

• अपि (api) - even, also, too

• वातवत् (vātavat) - like the wind, windy, resembling wind

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) form from root 'kṛ'.

Root: kṛ (class 8)

देहपरित्यागम् (dehaparityāgam) - abandonment of the body, giving up the body

(noun)

Accusative, masculine, singular of dehaparityāga

dehaparityāga - abandonment of the body, relinquishment of the body

Compound type : tatpuruṣa (deha+parityāga)

• deha – body, form
  noun (masculine)
• parityāga – abandonment, relinquishment, giving up
  noun (masculine)
  From root 'tyaj' with prefix 'pari'.
  Prefix: pari
  Root: tyaj (class 1)

जीवः (jīvaḥ) - the embodied soul (jīva) (individual soul, living being, life principle)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

From root 'jīv' (to live).

Root: jīv (class 1)

प्राणसमन्वितः (prāṇasamanvitaḥ) - endowed with life-force (prāṇa), accompanied by vital breaths

(adjective)

Nominative, masculine, singular of prāṇasamanvita

prāṇasamanvita - endowed with life-force (prāṇa), accompanied by vital breaths

Compound type : bahuvrīhi (prāṇa+samanvita)

• prāṇa – breath, vital air, life-force
  noun (masculine)
• samanvita – endowed with, furnished with, accompanied by
  participle (masculine)
  Past Passive Participle
  Past Passive Participle of root 'i' (to go) with prefixes 'sam' and 'anu'.
  Prefixes: sam+anu
  Root: i (class 2)

व्योम्नि (vyomni) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, space, atmosphere

स्थास्यति (sthāsyati) - will remain, will stand, will abide

(verb)

3rd person , singular, active, future (lṛṭ) of sthā

Root: sthā (class 1)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form of 'your'.

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, it

Note: Agrees with 'vyomni'.

वातात् (vātāt) - from the wind, than the wind

(noun)

Ablative, masculine, singular of vāta

vāta - wind, air

Note: Used for comparison ('than').

सूक्ष्मः (sūkṣmaḥ) - subtle, fine, minute, delicate

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle, fine, minute, delicate

Note: Agrees with 'jīvaḥ'.

अपि (api) - even, also, too

(indeclinable)

वातवत् (vātavat) - like the wind, windy, resembling wind

(indeclinable)

Derived from 'vāta' (wind) with the suffix '-vat' (like, similar to).