योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-155, verse-22

एवमर्थमहं ज्ञातुमिमं संप्रार्थये वरम् ।
श्रृणु देवेश्वराविघ्नं तथैवाशु प्रयच्छ मे ॥ २२ ॥

evamarthamahaṃ jñātumimaṃ saṃprārthaye varam ,
śrṛṇu deveśvarāvighnaṃ tathaivāśu prayaccha me 22

22. evam artham aham jñātum imam samprārthaye varam |
śṛṇu deveśvara avighnam tathā eva āśu prayaccha me ||

22. aham imam varam jñātum evam artham samprārthaye
deveśvara śṛṇu tathā eva āśu me avighnam prayaccha

22. Therefore, I pray for this boon to understand this matter. O Lord of gods, please listen and quickly grant it to me unimpededly.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• अर्थम् (artham) - purpose, meaning, object

• अहम् (aham) - I

• ज्ञातुम् (jñātum) - to know, to understand

• इमम् (imam) - this

• सम्प्रार्थये (samprārthaye) - I pray for, I request

• वरम् (varam) - boon, blessing

• शृणु (śṛṇu) - listen, hear

• देवेश्वर (deveśvara) - O Lord of gods

• अविघ्नम् (avighnam) - without obstruction, unimpededly

• तथा (tathā) - so, thus, and

• एव (eva) - indeed, only, just, emphatic particle

• आशु (āśu) - quickly, swiftly

• प्रयच्छ (prayaccha) - grant, bestow

• मे (me) - to me, my

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

अर्थम् (artham) - purpose, meaning, object

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, object, wealth, matter

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

ज्ञातुम् (jñātum) - to know, to understand

(indeclinable)

Infinitive

Infinitive form of the root jñā

Root: jñā (class 9)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this here

सम्प्रार्थये (samprārthaye) - I pray for, I request

(verb)

1st person , singular, middle, present (laṭ) of prārth

Denominative verb from prārtha (desire), with prefixes sam and pra.

Prefixes: sam+pra

Root: arth (class 10)

वरम् (varam) - boon, blessing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, excellent thing

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

देवेश्वर (deveśvara) - O Lord of gods

(noun)

Vocative, masculine, singular of deveśvara

deveśvara - Lord of gods, a name of Śiva or Viṣṇu

Compound type : tatpuruṣa (deva+īśvara)

• deva – god, deity
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)

अविघ्नम् (avighnam) - without obstruction, unimpededly

(adjective)

Accusative, neuter, singular of avighna

avighna - without impediment, unimpeded, free from obstacles

Nañ-tatpuruṣa compound of 'a' (negation) and 'vighna' (obstacle).

Compound type : nañ-tatpuruṣa (a+vighna)

• a – not, un-
  indeclinable
  Negative prefix.
• vighna – obstacle, impediment, hindrance
  noun (masculine)
  Derived from vi-√han (to strike, obstruct).
  Prefix: vi
  Root: han (class 2)

तथा (tathā) - so, thus, and

(indeclinable)

एव (eva) - indeed, only, just, emphatic particle

(indeclinable)

आशु (āśu) - quickly, swiftly

(indeclinable)

प्रयच्छ (prayaccha) - grant, bestow

(verb)

2nd person , singular, active, imperative (loṭ) of prayam

Root yam with prefix pra; present stem 'yaccha'.

Prefix: pra

Root: yam (class 1)

मे (me) - to me, my

(pronoun)

Dative, singular of asmad

asmad - I, myself

Note: In this context, 'to me' (dative).